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October 23rd


Sanskrit Pearl of the day:
स्त्रियो हि नाम खल्वेताः निसर्गादेव पण्डिताः ।  
पुरुषाणां तु पाण्डित्यं शास्त्रैरेवोपदिश्यते ॥
- मृच्छकटिक

Transliteration:
striyo hi nāma khalvetāḥ nisargādeva paṇḍitāḥ ।
puruṣāṇāṃ tu pāṇḍityaṃ śāstrairevopadiśyate ।।
- mṛcchakaṭika

Meaning of the subhAShita:
Certainly, by nature itself, women are indeed intelligent.  On the other hand, men attain their intelligence through the study of scriptures alone. 

Commentary:
Women are NOT equal to men!  This may sound shocking, but consider the words that follow: "Men are not nearly as evolved as women, nor as intelligent, evidently." 

As this verse says, it is written in the fabric of nature itself: women are born intelligent. This intelligence is not of the mind alone, but of the soul, the body, and the heart. A woman is graced with the singular gift of bringing new life into this world, holding that fragile life within her body, protecting it, and nurturing it through the most formative years. She requires a sharp intuition to do this and a deep knowing that surpasses logic. 

Even in the animal kingdom, it is often the female who protects, nurtures, and tends to the young. She is instinctively attuned to the needs of her offspring, often with greater sensitivity and care than her male counterpart. 

Intuition, then, is the most natural of feminine qualities. With inimitable certainty, a woman knows what is best for herself and her family. Even the simplest, most uneducated woman possesses the innate wisdom to care for her loved ones, manage her household, and make decisions that protect and provide. This wisdom does not stem from formal learning but from the deep well of her intuition.  She uses her intelligence to find reasons to support her intuition. It is her superpower and it flows effortlessly.  

However, not all women choose to, or are able to, tap into this inherent quality. Circumstances, choices, and personal experiences can shape how this innate intelligence manifests—or remains dormant. Yet, the potential for this profound connection to life and its sustenance remains a gift woven into the essence of womanhood.

In contrast, the path of the man is a different journey. A man’s intelligence must be earned, not inherited. As the saying goes, "I’d rather trust a woman’s instinct than a man’s reason." This doesn’t mean a man can’t be intelligent—he can—but his intelligence requires conscious effort, not the natural ease of a woman’s intuition. The true measure of intelligence is the ability to change, learn, and grow. As the poet suggests, a man must acquire knowledge through study, honing his intelligence through wisdom.  He must work tirelessly to sharpen his mind, hone his reasoning, and cultivate his instincts through study and discipline. With effort, he too can gain what is not inherently his through learning, reflection, and strife.   

A woman's greatness is revealed not by external lights that shine upon her but by the light that shines from within.  This inner brilliance, her natural intuitive power, is what truly elevates her. In a world that recognizes this inherent wisdom in women, harmony will reign.

pada vigrahaH:
स्त्रियो हि नाम खलु एताः निसर्गात् एव पण्डिताः ।
striyo hi nāma khalu etāḥ nisargāt eva paṇḍitāḥ । 

पुरुषाणां तु पाण्डित्यं शास्त्रैः एव उपदिश्यते ॥
puruṣāṇāṃ tu pāṇḍityaṃ śāstraiḥ eva upadiśyate ॥

Alternate Transliteration:
striyo hi naama khalvetaaH nisargaadeva paNDitaaH |
puruShaaNaaM tu paaNDityaM shaastrairevopadishyate ||
- mRucCakaTika

striyo hi naama khalu etaaH nisargaat eva paNDitaaH |
puruShaaNaaM tu paaNDityaM shaastraiH eva upadishyate ||


October 14th


Sanskrit Pearl of the day:
स्वादुकाव्यरसोन्मिश्रं वाक्यार्थमुपभुञ्जते  ।
प्रथमालीढमधवः पिबन्ति कटुभेषजम् ॥ 
- काव्यप्रदीप

Transliteration:
svādukāvyarasonmiśraṃ vākyārthamupabhuñjate ।
prathamālīḍhamadhavaḥ pibanti kaṭubheṣajam ॥

Meaning of the subhAShita:
The essence of harsh truth soaked in poetic charm is ingested better.  (Just as) bitter medicine is gulped after enjoying the honey first. 

Commentary:
Poetry emerges when emotions find clarity in thought and those thoughts gracefully take shape in words. Yet, expressing feelings is not always simple. Even when one manages to articulate his thoughts, he fears offending others. Then how can he communicate the truth yet not cause any discomfort? Poetry is the answer.  When thoughts are put across poetically, the audience gets enticed by the beauty of the words so much that even unpleasant advice becomes palatable.  

Poetry entices with its beauty. The poet says like honey given before bitter medicine, poetry sweetens harsh truths. Just as a child accepts medicine when it follows honey, a listener embraces difficult advice when it is wrapped in poetic elegance. Poetry masks bitterness with charm making the lessons of life easier to accept.

This is the magic of subhāṣitas too.  They are wise aphorisms in poetic form. They distill life’s harsh realities and vital truths into captivating verses. When words are arranged with care, even the most unpleasant truths become digestible, inspiring action and reflection from the listener with ease.

Poetry invites us to delight in it, much like a child marvels at the first snowfall. It teaches that the eloquence of brevity is not merely an art but a bridge between thought and heart.

pada vigrahaH:
स्वादु-काव्य-रस-उन्मिश्रं वाक्य-अर्थम् उपभुञ्जते ।
svādu-kāvya-rasa-unmiśraṃ vākya-artham upabhuñjate ।

प्रथम-आलीढ-मधवः पिबन्ति कटु-भेषजम् ॥
prathama-ālīḍha-madhavaḥ pibanti kaṭu-bheṣajam ॥

Alternate Transliteration:
svaadukaavyarasonmishraM vaakyaarthamupabhu~njate ।
prathamaaleeDhamadhavaH pibanti kaTubheShajam ॥
- kaavyapradeepa

svaadu-kaavya-rasa-unmishraM vaakya-artham upabhu~njate ।
prathama-aaleeDha-madhavaH pibanti kaTu-bheShajam ॥


October 8th


Sanskrit Pearl of the day:
सर्वो दण्डजितो लोको दुर्लभो हि शुचिर्नरः ।
दण्डस्य हि भयात्सर्वं जगद्भोगाय कल्पते ॥
- मनुस्मृति

Transliteration:
sarvo daṇḍajito loko durlabho hi śucirnaraḥ ।
daṇḍasya hi bhayātsarvaṃ jagadbhogāya kalpate ॥
- manusmṛti

Meaning of the subhAShita:
Everyone in this world is subdued by punishment.  Rare are clean people.  It is only due to the fear of retribution that we are able to enjoy ourselves in this world.  

Commentary:
Humans are a sorry lot, indeed!

It is a lamentable truth that people often act righteously only out of fear of punishment. To compound this, they seek rewards and recognition for every small effort they undertake. Without consequences for their actions, many would abandon all sense of morality. Values would dissolve and ethics would become obsolete.

After all, integrity is defined by our ability to do the right thing even when no one is watching us. If we held this principle close to our hearts, the temptation to do misdeeds would diminish. Unfortunately, this ideal remains a rarity in our society, making discipline: a necessity. Thus, rules and regulations are established, and violators are prosecuted. 

A vehicle has brakes to allow us to drive faster. If not for the brakes, no one would dare drive fast. Discipline serves as that brake.  Also, punishment is not merely about vengeance; it aims to deter crime in society and reform those who stray. 

Power manifests in two forms: the fear of punishment and the gentle persuasion of love. In the long run, fear proves to be a poor teacher. While it may restrain unrighteous behavior, it fails to instill the essential values we must uphold. In contrast, kind and loving words have the potential to transform hearts and guide individuals toward righteousness.

Each person has the choice of which language he responds to—the language of fear or the language of love. Love holds no fear; it encourages understanding and growth when delivered with compassion. If a person cannot respond to love, then discipline accompanied by appropriate consequences, becomes necessary. No matter what, discipline is essential—it defines our path to success.

Ultimately, we can choose one of the two pains: The pain of discipline or the pain of regret.  The choice is ours! 

pada vigrahaH:
सर्वः दण्डजितः लोकः दुर्लभः हि शुचिः नरः ।
sarvaḥ daṇḍajitaḥ lokaḥ durlabhaḥ hi śuciḥ naraḥ ।

दण्डस्य हि भयात् सर्वं जगत् भोगाय कल्पते ॥
daṇḍasya hi bhayāt sarvaṃ jagat bhogāya kalpate ॥

Alternate Transliteration:
sarvo daNDajito loko durlabho hi shuchirnaraH |
daNDasya hi bhayaatsarvaM jagadbhogaaya kalpate ||
- manusmRuti

sarvaH daNDajitaH lokaH durlabhaH hi shuchiH naraH |
daNDasya hi bhayaat sarvaM jagat bhogaaya kalpate ||

October 7th


Sanskrit Pearl of the day:
स्त्रियां तु रोचमानायां सर्वं तद्रोचते कुलम् ।
तस्यां त्वरोचमानायां सर्वमेव न रोचते ॥
- मनुस्मृति

Transliteration:
striyāṃ tu rocamānāyāṃ sarvaṃ tadrocate kulam ।
tasyāṃ tvarocamānāyāṃ sarvameva na rocate ॥
- manusmṛti

Meaning of the subhAShita:
When the woman is contented, the whole family appears pleasant.  When she is dismal, the entire household seems to be unhappy.  

Commentary:
She is the glue that holds the family together!

Within every woman resides a healer, a teacher, a guide, a warrior, a leader, a chef, an administrator, a friend, a mother, a wife—in essence, a goddess. The woman of the home shapes its atmosphere. When she is calm and fulfilled, her energy radiates through the household, lifting spirits and harmonizing the family’s rhythm. She is the unseen catalyst, subtly elevating everyone’s spirits with her presence and strength.

When she is weighed down by sadness, it feels as if the entire house falls into a shadow. Her emotions ripple through the walls, and vitality drains from the people around her. If she sheds tears, it is not simply over one specific incident—it is the release of pent-up frustrations and unaddressed emotions carried in silence for too long.

Yet, when a woman stops getting upset, it signals something deeper: exhaustion from caring without reciprocation. It’s not indifference, but the weariness of carrying the emotional weight alone, day after day.

A woman gives her heart and soul to nurture her family, pouring all her energy into each individual's well-being. Even she needs replenishment. A thriving woman—a woman who is heard, valued, and given space to express herself—becomes the heartbeat of a happy home.

A woman with a voice is undeniably powerful. A powerful woman creates not just a house, but a home filled with joy, strength, and love.  When all women thrive, the whole society flourishes! 

pada vigrahaH:
स्त्रियां तु रोचमानायां सर्वं तत् रोचते कुलम् ।
striyāṃ tu rocamānāyāṃ sarvaṃ tat rocate kulam ।

तस्यां तु अरोचमानायां सर्वम् एव न रोचते ॥
tasyāṃ tu arocamānāyāṃ sarvam eva na rocate ॥

Alternate Transliteration:
striyaaM tu rochamaanaayaaM sarvaM tadrochate kulam |
tasyaaM tvarochamaanaayaaM sarvameva na rochate ||
- manusmRuti

striyaaM tu rochamaanaayaaM sarvaM tat rochate kulam |
tasyaaM tu arochamaanaayaaM sarvam eva na rochate ||

September 25th


Sanskrit Pearl of the day:
सहसा विदधीत न क्रियाम् अविवेकः परमापदां पदम् ।
वृणते हि विमृश्यकारिणं गुणलुब्धाः स्वयमेव संपदः ॥
- किरातार्जुनीय 

Transliteration:
sahasā vidadhīta na kriyām avivekaḥ paramāpadāṃ padam ।
vṛṇate hi vimṛśyakāriṇaṃ guṇalubdhāḥ svayameva saṃpadaḥ ॥
- kirātārjunīya


Meaning of the subhAShita:
Do not undertake any actions on impulse.  Lack of discrimination is the loftiest abode for troubles.  (On the other hand,) for one who deliberates and acts, wealth shall come on its own as if attracted, because it longs for those with excellence. 

Commentary:
In the rush of daily life, it’s easy to forget that haste makes waste. Before embarking on any endeavor, it’s crucial to pause and reflect. It is essential to consider the task at hand in its entirety and weigh its implications and potential challenges. With thoughtful contemplation, many issues can often be resolved before they even arise, allowing for a smoother journey ahead.

The poet wisely notes that true wealth, success, and prosperity are drawn to those who embody excellence—who think through the consequences before taking action. Those who navigate their paths with care are rewarded with not only greater efficiency but also an increased likelihood of achieving their goals. They conserve time and resources while setting themselves up for a more fruitful outcome.

All great achievements require time and dedication. Ignorant zeal driven by impatience often leads to failure. One should not let the allure of quick results tarnish the beauty of his pursuits. 

Embrace the journey with patience and thoughtfulness. The rewards will be well worth the wait. 

pada vigrahaH:
सहसा विदधीत न क्रियाम् अविवेकः परम आपदां पदम् ।
sahasā vidadhīta na kriyāṃ avivekaḥ parama āpadāṃ padam ।

वृणते हि विमृश्यकारिणं गुण-लुब्धाः स्वयम् एव संपदः ॥
vṛṇate hi vimṛśyakāriṇaṃ guṇa-lubdhāḥ svayam eva saṃpadaḥ ॥

Alternate Transliteration:
sahasaa vidadhIta na kriyaam avivekaH paramāpadāṃ padam ।
vṛṇate hi vimṛśyakāriṇaṃ guṇalubdhā: svayameva saṃpada: ॥
- kirātārjunīya

sahasaa vidadhIta na kriyaam avivekaH parama āpadaaM padam ।
vRuNate hi vimakRushyakaariNaM guNa-lubdhaaH svayam eva saMpadaH ॥

September 25th


Sanskrit Pearl of the day:
स्थानेषु शिष्यनिवहैर्विनियुज्यमाना
विद्या गुरुं हि गुणवत्तरमातनोति ।
आदाय शुक्तिषु बलाहकविप्रकीर्णैः
रत्नाकरो भवति वारिभिरम्बुराशिः ॥
- अनर्घराघव

Transliteration:
sthāneṣu śiṣyanivahairviniyujyamānā
vidyā guruṃ hi guṇavattaramātanoti ।
ādāya śuktiṣu balāhakaviprakīrṇaiḥ
ratnākaro bhavati vāribhiramburāśiḥ ॥
- anargharāghava

Meaning of the subhAShita:
(When) a student employs (appropriate) knowledge at the right place, it certainly is a manifestation of his guru's knowledge.  (After all) it is the ocean that is called 'ratnākara' (maker of precious jewels) as he brings the scattered raindrops from the clouds to the pearl shells (to make the pearls)!

Commentary:
One may be very skilled and efficient at performing an assigned task.  But the truth is, the skill is just a manifestation of the knowledge given to him by his guru!  It is the guru who identifies the potential in a student and gives him the knowledge that he can carry.  The guru shapes such a student with all the tools essential for his chosen field.  He makes the student capable enough to pull out the right tool at the right time and employ it for the right purpose.  The outcome of the student's actions is truly a manifestation of the greatness of the teacher himself!

A beautiful example that establishes this is the 'ocean', popularly referred to as ratnākara (gem-maker).  The clouds can shower all the rain they want and oysters in the pearl shells can keep their shells open for as long as they choose. But if the ocean does not deliver the scattered raindrops from the clouds to the oysters, they cannot make beautiful pearls!  Although the oyster physically makes the pearl, the credit goes to the ocean by naming him as 'ratnākara'!  The guru is the channel through whom vidyā is transmitted from generation to generation and is hence upheld always.

Prostrations to the guru who is himself an embodiment of knowledge and the authority for transcending that knowledge through the generations!  Veneration to the feet of our gurus for all that we are today!!

pada vigrahaH:
स्थानेषु शिष्य-निवहैः विनियुज्यमाना
sthāneṣu śiṣya-nivahaiḥ viniyujyamānā

विद्या गुरुं हि गुणवत्तरम् आतनोति ।
vidyā guruṃ hi guṇavattaram ātanoti ।

आदाय शुक्तिषु बलाहक-विप्रकीर्णैः
ādāya śuktiṣu balāhaka-viprakīrṇaiḥ

रत्नाकरः भवति वारिभिः अम्बु-राशिः ॥
ratnākaraḥ bhavati vāribhiḥ ambu-rāśiḥ ॥

Alternate Transliteration:
sthaaneShu shiShyanivahairviniyujyamaanaa
vidyaa guruM hi guNavattaramaatanoti ।
aadaaya shuktiShu balaahakaviprakIrNaiH
ratnaakaro bhavati vaaribhiramburaashiH ॥
- anargharaaghava

sthaaneShu shiShya-nivahaiH viniyujyamaanaa
vidyaa guruM hi guNavattaram aatanoti ।
aadaaya shuktiShu balaahaka-viprakIrNaiH
ratnaakaraH bhavati vaaribhiH ambu-raashiH ॥

August 15th


Sanskrit Pearl of the day:
स्वभावो नोपदेशेन शक्यते कर्तुमन्यथा ।
सुतप्तमपि पानीयं पुनर्गच्छति शीतताम् ॥
- पञ्चतन्त्र, मित्रभेद

Transliteration:
svabhāvo nopadeśena śakyate kartumanyathā ।
sutaptamapi pānīyaṃ punargacchati śītatām ॥
- pañcatantra, mitrabheda

Meaning of the subhAShita:
It is not possible to change the intrinsic nature (of anyone) through advice. Even after being boiled intensely, water goes back (to being) cold.

Commentary:
One may boil water for hours, bringing it to a rolling boil. Yet, all that heat cannot alter water’s inherent nature—to be cool to the touch. Water is naturally colder than its surroundings and doesn’t need effort to be so. No amount of boiling can change its fundamental properties. How much ever it is heated, it will only cool down after a while. That is simply how it’s designed. 

Similarly, in life, we encounter people whose ways of doing things may differ from our expectations. The urge to shake them up or guide them toward what seems a "better" approach can be overwhelming. However, what feels natural to them might be incomprehensible to someone outside their circumstances. Attempting to educate or lecture them often proves futile if their intrinsic nature operates on an entirely different wavelength.

Just as water cannot be taught to remain hot, or fire to become cold, a person’s enduring nature cannot be fundamentally altered through advice or counseling—whether well-intentioned or not. You can’t teach a fish to fly like a bird. Each person is the “best version of themselves,” shaped by their unique traits and experiences.

Recognize when your efforts 'to change or influence someone' may be beyond their capacity to heed. Knowing when to let go spares you disappointment and frustration. Accept people for who they are, and move on with grace.

pada vigrahaH:
स्वभावः न उपदेशेन शक्यते कर्तुम् अन्यथा ।
svabhāvaḥ na upadeśena śakyate kartum anyathā ।

सुतप्तम् अपि पानीयं पुनः गच्छति शीतताम् ॥
sutaptam api pānīyaṃ punaḥ gacchati śītatām ॥

Alternate Transliteration:
svabhaavo nopadeshena shakyate kartumanyathaa।
sutaptamapi paanIyaM punargachChati shItataam॥
- pa~nchatantra, mitrabheda

svabhaavaH na upadeshena shakyate kartum anyathaa ।
sutaptam api paanIyaM punaH gachChati shItataam॥

March 30th


Sanskrit Pearl of the day:
सदयं हृदयं यस्य भाषितं सत्यभूषितम् ।
कायः परहिते यस्य कलिस्तस्य करोति किम् ॥
- सुभाषितावलि

Transliteration:
sadayaṃ hṛdayaṃ yasya bhāṣitaṃ satyabhūṣitam ।
kāyaḥ parahite yasya kalistasya karoti kim ॥
- subhāṣitāvali

Meaning of the subhAShita:
(He) whose heart is filled with compassion, (whose) speech is adorned with truth, (and) whose constitution (form) is for the benefaction of others—what can Kali (puruṣa) do to him?!

Commentary:
The current era, Kaliyuga, is deemed the most corrupt and atrocious of all the 4 eras.  It is said that the reigning master of the era, Kalipuruṣa, causes havoc in the world.  But the poet states that if one's heart is brimming with compassion, speech is adorned with honesty and he is readily available for the welfare of others—what can Kalipuruṣa do to such an individual?!  Even the most atrocious of the masters, Kali, can do nothing to shake the resolve or cause havoc in the life of such a person.  The tenacity of these attributes in one's character is so strong that he can ward off the worst effects brought about by the yuga-dharma (nature of the era).
  • If one is compassionate to his fellow beings, the happiness that both the giver and the receiver get is immense.
  • If there is honesty in one's words, he has nothing to hide or defend.
  • If one is readily available to do welfare for others, then there is no ounce of selfish motive in him.  
How can such a person not be happy?  When one is happy internally, what can anyone do to deter his well-being or contentment?!!

May we all win over Kalipuruṣa's atrocities, develop these traits, and make the world a happier place!

pada vigrahaH:
सदयं हृदयं यस्य भाषितं सत्य-भूषितम् ।
sadayaṃ hṛdayaṃ yasya bhāṣitaṃ satya-bhūṣitam ।

कायः परहिते यस्य कलिः तस्य करोति किम् ॥
kāyaḥ parahite yasya kaliḥ tasya karoti kim ॥

Alternate Transliteration:
sadayaM hRudayaM yasya bhaaShitaM satyabhUShitam ।
kaayaH parahite yasya kalistasya karoti kim ॥
- subhaaShitaavali

sadayaM hRudayaM yasya bhaaShitaM satya-bhUShitam ।
kaayaH parahite yasya kaliH tasya karoti kim ॥

January 1st


Sanskrit Pearl of the day:
सन्तोषः परमो लाभः सत्सङ्गः परमा गतिः ।
विचारः परमं ज्ञानं शमो हि परमं सुखम् ॥

Transliteration:
santoṣaḥ paramo lābhaḥ satsaṅgaḥ paramā gatiḥ ।
vicāraḥ paramaṃ jñānaṃ śamo hi paramaṃ sukham ॥

Meaning of the subhAShita:
Contentment is the highest gain; the company of the wise is the best acquisition.  Reflection is the paramount form of knowledge; quietude of the mind is the zenith of happiness. 

Commentary:
One may accumulate wealth in many forms and shapes.  He may be the richest person in the entire world.  However, he who has the most is not rich but he who needs the least!  Without the factor of contentment, no amount of possessions will make him happy.  Hence, attaining contentment is the attainment of the highest order.

People tend to emulate those who are around them.  One can progressively better himself only if he has someone better than himself to emulate.  That can happen only in the company of the good and wise.  If one attains such company bettering himself is only a matter of time.  Hence, attaining good company is unparalleled.

Reading, listening, watching—all these are means of learning.  But, unless it is reflected upon and inculcated into one's life, he does not have the authority over that knowledge.  Hence reflection is the best form of knowledge.

Some may say that happiness can be found in many things—having grand possessions, a fat bank balance, or a sleek car.  Those are ephemeral.  Possessions can be lost, bank balance can dwindle, and a car can get rusty.  What lasts forever is the tranquility of the mind.  If one has succeeded at silencing the mind's chatter, he has found the pinnacle of happiness.

May this verse be a harbinger of progress, achievement, knowledge, and enjoyment!  

May everyone attain contentment, company of the wise, time to reflect, and the serenity of the mind. 

pada vigrahaH:
सन्तोषः परमः लाभः सत्-सङ्गः परमा गतिः ।
santoṣaḥ paramaḥ lābhaḥ sat-saṅgaḥ paramā gatiḥ ।

विचारः परमं ज्ञानं शमो हि परमं सुखम् ॥
vicāraḥ paramaṃ jñānaṃ śamo hi paramaṃ sukham ॥

Alternate Transliteration:
santoShaH paramo laabhaH satsa~ngaH paramaa gatiH ।
vichaaraH paramaM j~naanaM shamo hi paramaM sukham ॥

santoShaH paramaH laabhaH sat-sa~ngaH paramaa gatiH ।
vichaaraH paramaM j~naanaM shamo hi paramaM sukham ॥

September 2nd


Sanskrit Pearl of the day:
सदा वक्रस्सदारुष्टः सदा पूजामपेक्षते ।
कन्याराशिस्थितो नित्यं जामाता दशमो ग्रहः ॥

Transliteration:
sadā vakrassadāruṣṭaḥ sadā pūjāmapekṣate ।
kanyārāśisthito nityaṃ jāmātā daśamo grahaḥ ॥

Meaning of the subhAShita:
Always crooked, always angry, always expecting veneration—established eternally in the 'kanyā-rāśi' (sun sign Virgo or daughter), the son-in-law is the tenth planet.

Commentary:
This verse is a warning of what not to be! 

It is a norm among some that a son-in-law should be given special care and treatment by the parents of the girl.  Such a son-in-law is known to be constantly angry and always finding faults with anything his in-laws do.  The parents of the girl are constantly anxious about providing the best possible care and attention to their son-in-law.  If not, their daughter will suffer the brunt of his displeasure!  They are weary from tending to him all the time.

Astrology uses sun signs and planet positions to predict a person's predispositions, present and future outcomes, etc.  A planet sitting in the wrong sun sign of a person continually poses hardships to him/her for a very long time!  This seems to be a verse emerging out of the plight of parents who have given their daughter in marriage to a very demanding man.  There are only nine planets in astrology.  These parents are expressing their sorrow satirically, naming the son-in-law to be the 'tenth planet' sitting in the 'kanyā-rāśi' (the word 'kanyā' means the zodiac sign 'Virgo' as well as 'daughter') and causing grief eternally!

Not all sons-in-law have this attitude, but then the few that do, bring the poet to saying such a verse.  A mundane issue is addressed with a blend of humor and satire here.

Pray no parent feels this sort of pain and no son-in-law earns this kind of name!

pada vigrahaH:
सदा वक्रः सदा रुष्टः सदा पूजाम् अपेक्षते ।
sadā vakraḥ sadā ruṣṭaḥ sadā pūjām apekṣate ।

कन्या-राशि-स्थितो नित्यं जामाता दशमः ग्रहः ॥
kanyā-rāśi-sthito nityaṃ jāmātā daśamaḥ grahaḥ ॥

Alternate Transliteration:
sadaa vakrassadaaruShTaH sadaa pUjaamapekShate |
kanyaaraashisthito nityaM jaamaataa dashamo grahaH ||

sadaa vakraH sadaa ruShTaH sadaa pUjaam apekShate ।
kanyaa-raashi-sthito nityaM jaamaataa dashamaH grahaH ॥

April 1st


Sanskrit Pearl of the day:
सुदुर्बलं नावजानाति किञ्चित् युक्तो रिपुं सेवते बुद्धिपूर्वम् ।
न विग्रहं रोचयते बलस्थैः 
काले च यो विक्रमते स धीरः ॥
- विदुरनीति

Transliteration:
sudurbalaṃ nāvajānāti kiñcit yukto ripuṃ sevate buddhipūrvam ।
na vigrahaṃ rocayate balasthaiḥ kāle ca yo vikramate sa dhīraḥ ॥
- viduranīti

Meaning of the subhAShita:
He who does not show even a little contempt towards the weak; handles enemies with an objective; steers clear from having a conflict with the stronger and demonstrates valor—is brave.

Commentary:
Bravery is not defined by physical strength or aggression. True bravery manifests in many forms.

The brave show compassion toward the weak, never looking down on those with less endurance or ability. Their strength uplifts rather than intimidates.

They approach their opponents with tact and wisdom. Possessing power or intellect does not mean they recklessly invite conflict.

Acknowledging the strength of a more powerful opponent is also a mark of courage. The truly brave remain grounded and avoid unnecessary provocation, choosing prudence over ego.

These qualities validate genuine bravery. To be brave is to be free—free from fear, arrogance, and recklessness. Embrace courage, for there is nothing to lose and everything to gain.

pada vigrahaH:
सुदुर्बलं न अवजानाति किञ्चित् युक्तः रिपुं सेवते बुद्धि-पूर्वम् ।
sudurbalaṃ na avajānāti kiñcit yuktaḥ ripuṃ sevate buddhi-pūrvam ।

न विग्रहं रोचयते बलस्थैः काले च यो विक्रमते स धीरः ॥
na vigrahaṃ rocayate balasthaiḥ kāle ca yo vikramate sa dhīraḥ ॥

Alternate Transliteration:
sudurbalaM naavajaanaati ki~nchit yukto ripuM sevate buddhipUrvam ।
na vigrahaM rochayate balasthaiH kaale cha yo vikramate sa dhIraH ॥
- viduranIti

sudurbalaM na avajaanaati ki~nchit yuktaH ripuM sevate buddhi-pUrvam ।
na vigrahaM rochayate balasthaiH kaale cha yo vikramate sa dhIraH ॥

February 25th


Sanskrit Pearl of the day:
स्वर्गो धनं वा धान्यं वा विद्याः पुत्रास्सुखानि च ।
गुरुवृत्त्यनुरोधेन न किञ्चिदपि दुर्लभम् ॥

- रामायण

Transliteration:
svargo dhanaṃ vā dhānyaṃ vā vidyāḥ putrāssukhāni ca ।
guruvṛttyanurodhena na kiñcidapi durlabham ॥
- rāmāyaṇa

Meaning of the subhAShita:
Heaven, wealth, grain (food), knowledge, children, and pleasures—none of these are unattainable for the one who reveres his teacher.

Commentary:
Without gurus, the world would not be where it is today. Even the simplest forms of knowledge—like hunting for food or kindling fire for warmth—have been passed down through generations by teaching. Without this transmission, each generation would be forced to start from scratch, time and time again!

The term “teacher” here extends far beyond the traditional school educator. A person learns from a multitude of sources throughout their life: parents, siblings, grandparents, friends, peers, and even strangers. Sometimes, the most unexpected sources or events in nature can impart profound lessons. For this reason, all sources of learning deserve respect and reverence.

A person who values and respects the knowledge they have gained—and honors those who imparted it—will find their path to progress and prosperity unimpeded. The good wishes and blessings of these teachers become a powerful force, guiding them toward the fulfillment of their aspirations.

Remember your teachers. Honor your teachers. Revere all those who have helped you grow.

pada vigrahaH:
स्वर्गः धनं वा धान्यं वा विद्याः पुत्राः सुखानि च ।
svargaḥ dhanaṃ vā dhānyaṃ vā vidyāḥ putrāḥ sukhāni ca ।

गुरु-वृत्ति अनुरोधेन न किञ्चित् अपि दुर्लभम् ॥
guru-vṛtti anurodhena na kiñcit api durlabham ॥

Alternate Transliteration:
svargo dhanaM vaa dhaanyaM vaa vidyaaH putraassukhaani cha ।
guruvRuttyanurodhena na ki~nchidapi durlabham ॥
- raamaayaNa

svargaH dhanaM vaa dhaanyaM vaa vidyaaH putraaH sukhaani cha ।
guru-vRutti anurodhena na ki~nchit api durlabham ॥

February 12th


Sanskrit Pearl of the day:
सन्तुष्टो भार्यया भर्ता भर्त्रा भार्या तथैव च ।
यस्मिन्नेव कुले नित्यं कल्याणं तत्र वै ध्रुवम् ॥

- मनुस्मृति

Transliteration:
santuṣṭo bhāryayā bhartā bhartrā bhāryā tathaiva ca ।
yasminneva kule nityaṃ kalyāṇaṃ tatra vai dhruvam ॥
- manusmṛti

Meaning of the subhAShita:
In a family where the wife delights in her husband and the husband is also elated with his wife, only there (resides) prosperity—(this) is irrefutable! 

Commentary:
True prosperity is an abundance of happiness and a peaceful existence, not wealth.

When the ambiance is conducive to a calm mind each person in the family will have the mindset to reach their fullest potential!  Instead, if the energies of the husband and wife are consumed and drained by mundane indifferences, they would lack the time and stamina to pursue their passions.  In the meantime, the rest of the family will lose motivation to explore their own interests too.

How is a happy ambiance created? Who plays a key role in embedding this atmosphere into the daily lives of everyone in the family? It is the husband and wife, the two main pillars of the household. When they are at peace with each other, when they take joy in each other’s company, and when they cherish their bond, the entire household thrives. This doesn’t mean there are no small disagreements or moments of tension along the way. In fact, it is these minor struggles that add flavor to the journey. Yet, they have learned to find joy in one another despite these hurdles!  

The poet says, that in such a household where conflicts are minimal, there is: peace and prosperity, laughter and love, joy and jubilation!  May this joy be bestowed generously and showered abundantly on all.

pada vigrahaH:
सन्तुष्टो भार्यया भर्ता भर्त्रा भार्या तथ एव च ।
santuṣṭo bhāryayā bhartā bhartrā bhāryā tatha eva ca ।

यस्मिन् एव कुले नित्यं कल्याणं तत्र वै ध्रुवम् ॥
yasmin eva kule nityaṃ kalyāṇaṃ tatra vai dhruvam ॥

Alternate Transliteration:
santuShTo bhaaryayaa bhartaa bhartraa bhaaryaa tathaiva cha ।
yasminneva kule nityaM kalyaaNaM tatra vai dhruvam ॥
- manusmRuti

santuShTo bhaaryayaa bhartaa bhartraa bhaaryaa tatha eva cha ।
yasmin eva kule nityaM kalyaaNaM tatra vai dhruvam ॥

November 26th


Sanskrit Pearl of the day:
सुजनो न याति वैरं परहितबुद्धिर्विनाशकालेऽपि ।
छेदेऽपि चन्दनतरुः सुरभयति मुखं कुठारस्य ॥

- सुभाषितसुधानिधि

Transliteration:
sujano na yāti vairaṃ parahitabuddhirvināśakāle'pi ।
chede'pi candanataruḥ surabhayati mukhaṃ kuṭhārasya ॥
- subhāṣitasudhānidhi

Meaning of the subhAShita:
An affable person (who is) always engrossed in the benefaction of others shall not resort to hostility, even in times of (his own) downfall.  Upon chopping, the sandal tree only smears its fragrance onto the blade of the axe.

Commentary:
When an axe strikes down a sandalwood tree, the tree does not retaliate with hostility or defend itself with a shield. Instead, it stands firm, allowing itself to be felled, and even bestows its sweet fragrance upon the blade that cuts it. Such is the grace of a truly benevolent person—they remain composed and compassionate even in the face of adversity and harm.

A person of such character never truly falls, regardless of appearance. What may seem like a downfall by worldly standards is, in reality, a testament to their greatness. On the scales of benevolence and grace, they remain towering figures. Their honor and reputation remain untarnished, for true eminence lies not in material success but in steadfast virtue.

The truest measure of amicability is constancy in the face of adversity. Doesn't this prove that a person’s affability is rooted in what they give "of" themselves rather than what they seek "for" themselves? Give generously, with pure intentions and a kind heart—this will be your enduring legacy and shield through life’s trials.

pada vigrahaH:
सुजनः न याति वैरं पर-हित-बुद्धिः विनाश-काले अपि ।
sujanaḥ na yāti vairaṃ para-hita-buddhiḥ vināśa-kāle api ।

छेदे अपि चन्दन-तरुः सुरभयति मुखं कुठारस्य ॥
chede api candana-taruḥ surabhayati mukhaṃ kuṭhārasya ॥

Alternate Transliteration:
sujano na yaati vairaM parahitabuddhirvinaashakaale.pi ।
Chede.pi chandanataruH surabhayati mukhaM kuThaarasya ॥
- subhaaShitasudhaanidhi

sujanaH na yaati vairaM para-hita-nirataH vinaasha-kaale api ।
Chede api chandana-taruH surabhayati mukhaM kuThaarasya ॥

October 22nd


Sanskrit Pearl of the day:
स्वभावसुन्दरं वस्तु न संस्कारमपेक्षते ।
मुक्तारत्नस्य शाणाश्मघर्षणं नोपयुज्यते ॥

- दृष्टान्तकलिका

Transliteration:
svabhāvasundaraṃ vastu na saṃskāramapekṣate ।
muktāratnasya śāṇāśmagharṣaṇaṃ nopayujyate ॥
- dṛṣṭāntakalikā

Meaning of the subhAShita:
That which is beautiful by nature does not need further refinement.  For a pearl, grinding on a touchstone will do no good!

Commentary:
In its original form, a pearl is lustrous.  One does not have to scrub or polish it to make it shine brighter.  In fact, grinding only harms the pearl because it chips away its layers!  By its very nature, it has the shine that it has.  Any method of processing can neither make it shine less nor more!

That is true for the characteristics of a person as well.  They will shine all on their own, whether he is sitting on a king's throne or living in some obscure thatch, his originality, attributes, and nature will not change.  Just as sweetness is inseparable from sugar, just as saltiness is inseverable from salt, so are the intrinsic characteristics of anyone or anything.  No contentions about this.

Trust your nature and let it shine, all on its own accord!  At the same time, let the nature of others shine through in all their glories as well.

pada vigrahaH:
स्वभाव-सुन्दरं वस्तु न संस्कारम् अपेक्षते ।
svabhāva-sundaraṃ vastu na saṃskāram apekṣate ।

मुक्तारत्नस्य शाण-अश्म-घर्षणं न उपयुज्यते ॥
muktāratnasya śāṇa-aśma-gharṣaṇaṃ na upayujyate ॥

Alternate Transliteration:
svabhaavasundaraM vastu na saMskaaramapekShate ।
muktaaratnasya shaaNaashmagharShaNaM nopayujyate ॥
- dRuShTaantakalikaa

svabhaava-sundaraM vastu na saMskaaram apekShate ।
muktaaratnasya shaaNa-ashma-gharShaNaM na upayujyate ॥

September 17th


Sanskrit Pearl of the day:
सत्यानुसारिणी लक्ष्मीः कीर्तिस्त्यागानुसारिणी ।
अभ्याससारिणी विद्या बुद्धिः कर्मानुसारिणी ॥

- सुभाषितरत्नभाण्डागार

Transliteration:
satyānusāriṇī lakṣmīḥ kīrtistyāgānusāriṇī ।
abhyāsasāriṇī vidyā buddhiḥ karmānusāriṇī ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:
Wealth follows truthfulness; fame follows benefaction; knowledge follows practice; intellect follows implementation (action).

Commentary:
Where there is honesty, Goddess Lakṣmī (Goddess of wealth) resides. Goddess Lakṣmī is known for her affinity for honesty and cleanliness. Where there is no honesty, prosperity might seem to reside tentatively. But in the long run, such a person is certain to end up paying the price, one way or another. It is better to let prosperity take its course by being truthful because 'wealth follows honesty'.

Both the good people and the bad people make it to the newspaper. But which one becomes famous and which one becomes infamous? The morality and the liberality of actions of the good person take him to fame because 'fame follows benefaction'.

Knowledge is not a ready dish to be served up for the taking. It comes only through practicing over and over again. Learning and relearning until one has perfected the knowledge is the only way to go because 'knowledge follows practice'.

Intellect is something that comes along with one's implementation of his knowledge. For example, an architect can think of how to design a given space meticulously. That intellect comes to him due to constantly thinking in that module and working toward it. Hence, 'intellect follows implementation'.

No shortcuts. Take the right path, and reap the right results!

pada vigrahaH:
सत्य-अनुसारिणी लक्ष्मीः कीर्तिः त्याग-अनुसारिणी ।
satya-anusāriṇī lakṣmīḥ kīrtiḥ tyāga-anusāriṇī ।

अभ्यास-सारिणी विद्या बुद्धिः कर्म-अनुसारिणी ॥
abhyāsa-sāriṇī vidyā buddhiḥ karma-anusāriṇī ॥

Alternate Transliteration:
satyaanusaariNI lakShmIH kIrtistyaagaanusaariNI ।
abhyaasasaariNI vidyaa buddhiH karmaanusaariNI ॥
- subhaaShitaratnabhaaNDaagaara

satya-anusaariNI lakShmIH kIrtiH tyaaga-anusaariNI ।
abhyaasa-saariNI vidyaa buddhiH karma-anusaariNI ॥

September 11th


Sanskrit Pearl of the day:
सर्वतीर्थमयी माता सर्वदेवमयः पिता ।
मातरं पितरं तस्मात् सर्वयत्नेन पूजयेत् ॥


Transliteration:
sarvatīrthamayī mātā sarvadevamayaḥ pitā ।
mātaraṃ pitaraṃ tasmāt sarvayatnena pūjayet ॥

Meaning of the subhAShita:
A mother is an embodiment of all pilgrimages, (and) a father is an embodiment of all deities. Hence, revere mother and father with all efforts.

Commentary:
Everyone desires good karmaphala (the fruits of their actions). To attain the same virtues as visiting all the holy places, one need only revere their mother. A father embodies all the deities, as he is the reason we exist in this world. It’s hard to imagine life without their nurture and care. Parents continually strive to give their children the best they can offer. There is no better well-wisher than parents!

That is why even Lord Gaṇeśa, the remover of all obstacles, bowed to His parents! In a challenge posed by His parents, Lord Subrahmaṇya and Gaṇeśa were tasked with who could circumambulate the entire world first. Lord Subrahmaṇya immediately took off on His peacock, ready to circle the entire world. But Gaṇeśa, aware of His own speed, circled His parents, Pārvatī and Parameśvara, and prostrated before them. He had won the challenge! While parents may cherish their children, for children parents are the world.

Children are the most precious resource and the greatest hope for the future. Let parents pass on to their children, not wealth, but the spirit of reverence. May love and respect be the foundation of parenting. May children always honor their parents with devotion!

pada vigrahaH:
सर्व-तीर्थमयी माता सर्व-देवमयः पिता ।
sarva-tīrthamayī mātā sarva-devamayaḥ pitā ।

मातरं पितरं तस्मात् सर्व-यत्नेन पूजयेत् ॥
mātaraṃ pitaraṃ tasmāt sarva-yatnena pūjayet ॥

Alternate Transliteration:
sarvatIrthamayI maataa sarvadevamayaH pitaa ।
maataraM pitaraM tasmaat sarvayatnena pUjayet ॥

sarva-tIrthamayI maataa sarva-devamayaH pitaa ।
maataraM pitaraM tasmaat sarva-yatnena pUjayet ॥

September 3rd


Sanskrit Pearl of the day:
साहित्यसङ्गीतकलाविहीनः 
साक्षात्पशुः पुच्छविषाणहीनः ।
तृणं न खादन्नपि जीवमानः 
तद्भागधेयं परमं पशूनाम् ॥
- नीतिशतक


Transliteration:
sāhityasaṅgītakalāvihīnaḥ 
sākṣātpaśuḥ pucchaviṣāṇahīnaḥ ।
tṛṇaṃ na khādannapi jīvamānaḥ 
tadbhāgadheyaṃ paramaṃ paśūnām ॥
- nītiśataka

Meaning of the subhAShita:
He who is devoid of (the knowledge of) literary compositions, music/melody or art forms, is an embodiment of an animal without a tail and horns. The animals are fortunate that he survives without eating up the grass (of their share)!

Commentary:
The poet asserts that those who lack knowledge of literature, and scriptures, or have no appreciation for music and the arts (collectively referred to as vidyā) are no better than animals—without a tail or horns, yet equally devoid of the higher faculties that define humanity. He goes further, humorously suggesting that real animals should be grateful, for humans who lack such knowledge don't even graze on their share of food!

The underlying message is clear: a human must not only appreciate various forms of art but also place a high value on learning itself, in all its dimensions. Vidyā, or knowledge, is the very attribute that distinguishes humans from animals. Without it, how different are we from the creatures of the wild?

Knowledge nourishes the soul, just as food nourishes the body. Feed your soul with wholesome knowledge, in abundant, divine portions.

pada vigrahaH:
साहित्य-सङ्गीत-कला-विहीनः 
sāhitya-saṅgīta-kalā-vihīnaḥ 

साक्षात् पशुः पुच्छ-विषाण-हीनः ।
sākṣāt paśuḥ puccha-viṣāṇa-hīnaḥ ।

तृणं न खादन्न् अपि जीवमानः 
tṛṇaṃ na khādann api jīvamānaḥ 

तत् भागधेयं परमं पशूनाम् ॥
tat bhāgadheyaṃ paramaṃ paśūnām ॥

Alternate Transliteration:
saahityasa~ngItakalaavihInaH 
saakShaatpashuH puchChaviShaaNahInaH ।
tRuNaM na khaadannapi jIvamaanaH 
tadbhaagadheyaM paramaM pashUnaam ॥
- nItishataka

saahitya-sa~ngIta-kalaa-vihInaH 
saakShaat pashuH puchCha-viShaaNa-hInaH ।
tRuNaM na khaadann api jIvamaanaH 
tat bhaagadheyaM paramaM pashUnaam ॥

September 2nd


Sanskrit Pearl of the day:
सर्वेषामेव शौचानाम् अर्थशौचं परं स्मृतम् ।
योऽर्थे शुचिर्हि स शुचिः न मृद्वारिशुचिः शुचिः ॥

- मनुस्मृति

Transliteration:
sarveṣāmeva śaucānām arthaśaucaṃ paraṃ smṛtam ।
yo'rthe śucirhi sa śuciḥ na mṛdvāriśuciḥ śuciḥ ॥
- manusmṛti

Meaning of the subhAShita:
Amongst all kinds of purities, purity in (the transaction of) wealth is deemed the highest. He who is clean in matters of money is only clean. Cleanliness is not achieved through bathing with mud and water. 

Commentary:
Money does not change people; it merely unmasks them!

The act of giving and receiving wealth should carry a spiritual essence. Taking wealth that does not belong to you is a crime. Regardless of the method, 'taking' wealth is equivalent to stealing! This not only burdens one's own karma (the fruit of actions) but also increases their ṛṇa (debt).

Those who handle money with clarity and integrity are seen as the most transparent and virtuous. In ancient times, mud was used as a scrub to cleanse the body, but even fragrant oils and perfumes offer only superficial cleanliness. Purity in dealings with wealth, however, is of a different order. It speaks to one's integrity and morals and is thus considered superior.

Wealth often comes at a high cost. Let not the price paid to acquire money be your solidarity or integrity!

pada vigrahaH:
सर्वेषाम् एव शौचानाम् अर्थ-शौचं परं स्मृतम् ।
sarveṣām eva śaucānām artha-śaucaṃ paraṃ smṛtam ।

यः अर्थे शुचिः हि सः शुचिः न मृत्-वारि-शुचिः शुचिः ॥
yaḥ arthe śuciḥ hi saḥ śuciḥ na mṛt-vāri-śuciḥ śuciḥ ॥

Alternate Transliteration:
sarveShaameva shauchaanaam arthashauchaM paraM smRutam ।
yo.rthe shuchirhi sa shuchiH na mRudvaarishuchiH shuchiH ॥
- manusmRuti

sarveShaam eva shauchaanaam artha-shauchaM paraM smRutam ।
yaH arthe shuchiH hi saH shuchiH na mRut-vaari-shuchiH shuchiH ॥

August 16th


Sanskrit Pearl of the day:
स्वर्गस्थितानामिह जीवलोके चत्वारि चिह्नानि वसन्ति देहे ।
दानप्रसङ्गो मधुरा च वाणी देवार्चनं ब्राह्मणतर्पणं च ॥

- चाणक्य नीति


Transliteration:
svargasthitānāmiha jīvaloke catvāri cihnāni vasanti dehe ।
dānaprasaṅgo madhurā ca vāṇī devārcanaṃ brāhmaṇatarpaṇaṃ ca ॥
- cāṇakya nīti

Meaning of the subhAShita:
There are 4 signs of a person in heaven even while living in this world—giving, pleasant words, worshipping the Lord, and satiating (the hunger) of a vidvān (learned person).

Commentary:
It is in one's own hands to make life a living hell or heaven. One doesn't have to wait to pass on to see heaven. His life can be as blissful as being in heaven if he inculcates these 4 attributes—
  • Giving—Sometimes a small thing given can mean everything in someone's life! True giving is when you give your all and yet feel like it is nothing! These are truly blissful feelings.
  • Pleasant words—Words are the keys to another's heart. Someone was asked, “If someone were to pay you 10 coins for every kind word you ever spoke and collect 5 coins for every unkind word, would you be rich or poor?” Blessed are those who measure rich on this scale!
  • Worshiping the Lord—When every action is an offering to the Lord, there is nothing much one needs to do after that. He is just as close to God as he would be in heaven.
  • Satiating the hunger of a vidvān (learned one)—Why specifically a vidvān? Why should his hunger be satisfied? In the olden days, Brāhmaṇas held the responsibility of giving knowledge to people. They would roam from place to place propagating their learning and would not be equipped to make their own meals at home. So satiating their hunger means contributing to the propagation of knowledge! A person who feeds them does his share in contributing to society and hence is happy.
It is not about going to heaven after passing on, but living in heaven here and now! A person involved in these 4 kinds of actions is in virtual heaven. His mind is as happy as being in heaven!

Find your own heaven. Do good, feel good!

pada vigrahaH:
स्वर्ग-स्थितानाम् इह जीव-लोके चत्वारि चिह्नानि वसन्ति देहे ।
svarga-sthitānām iha jīva-loke catvāri cihnāni vasanti dehe ।

दान-प्रसङ्गः मधुरा च वाणी देव-अर्चनं ब्राह्मण-तर्पणं च ॥
dāna-prasaṅgaḥ madhurā ca vāṇī deva-arcanaṃ brāhmaṇa-tarpaṇaṃ ca ॥

Alternate Transliteration:
svargasthitaanaamiha jIvaloke chatvaari chihnaani vasanti dehe ।
daanaprasa~ngo madhuraa cha vaaNI devaarchanaM braahmaNatarpaNaM cha ॥
- chaaNakya nIti

svarga-sthitaanaam iha jIva-loke chatvaari chihnaani vasanti dehe ।
daana-prasa~ngaH madhuraa cha vaaNI deva-archanaM braahmaNa-tarpaNaM cha ॥