November 10th

Sanskrit Pearl of the day:

धृतिः, क्षमा दमोऽस्तेयं शौचमिन्द्रियनिग्रहः ।

धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥

- मनुस्मृति

Transliteration:

dhṛtiḥ, kṣamā damo'steyaṃ śaucamindriyanigrahaḥ ।

dhīrvidyā satyamakrodho daśakaṃ dharmalakṣaṇam ॥

- manusmṛti

Meaning of the subhAShita:

Fortitude, forgiveness, self-control, non-stealing, purity, control of senses, intelligence, knowledge, truth, and calmness (non-anger)—these ten are the characteristics of Dharma.

Commentary:

Dharma is an all-encompassing word that cannot be effectively translated into English. It is best to use it as is.  These ten qualities form the very definition of dharma and guide one toward a life of virtue and spiritual fulfillment.

Fortitude is the strength to endure life's trials and adversities with courage and resilience, without losing purpose and integrity. It teaches us that hardship is a part of the journey, and it is through enduring challenges that we develop true strength.

Forgiveness is the ability to release resentment and anger and see beyond faults. It is giving up grudges and realizing that forgiving liberates the heart to foster peace within.

Self-control is the mastery of one’s desires and impulses and the ability to remain grounded despite temptations or distractions. It is about channeling instincts in a disciplined and purposeful manner, ensuring that one’s actions align with higher principles.

Non-stealing extends beyond the physical act of taking what does not belong to us. It encompasses a deeper understanding of integrity, where one refrains from taking anything—material, emotional, or intellectual—that has not been earned. It is a commitment to respect the boundaries of others and to live honestly in all circumstances.

Purity is the cleansing of the mind, body, and spirit. It is the practice of keeping one’s thoughts and actions aligned with the truth and free from corruption or malice. Purity enables clarity of purpose.

Control of the senses involves mastering the external influences that can distract or mislead us.  It is for cultivating inner focus and directing one’s energy toward higher pursuits.

Intelligence is the sharpness of the mind. It is not merely intellectual capacity, but the wisdom to apply knowledge with clarity, compassion, and discernment.

Knowledge goes hand in hand with intelligence, but it is rooted in experience and understanding of the world and the Self. Knowledge is the pursuit of truth, the continuous journey of learning, and the foundation upon which wisdom is built.

Truth is the essence of dharma. It is not just speaking accurately, but living authentically, aligned with the ultimate truths of existence. Truth requires one to shed pretense and embrace sincerity, both with oneself and with others, as it is only through truth that real growth occurs.

Calmness (non-anger), is the serene acceptance of life as it unfolds, free from wrath or frustration. It is the capacity to remain composed in the face of adversity, to approach all situations with a peaceful heart and clear mind, and to respond rather than react.

These ten virtues form the foundation and definition of Dharma (hence this word cannot be captured in its full essence with any translated word). Embracing them is not just about adhering to rules, but walking a path that leads to righteousness, peace, and fulfillment.

pada vigrahaH:

धृतिः, क्षमा दमः अस्तेयं शौचम् इन्द्रिय-निग्रहः ।

dhṛtiḥ, kṣamā damaḥ asteyaṃ śaucam indriya-nigrahaḥ ।

धीः विद्या सत्यम् अक्रोधः दशकं धर्म-लक्षणम् ॥

dhīḥ vidyā satyam akrodhaḥ daśakaṃ dharma-lakṣaṇam ॥

Alternate Transliteration:

dhRutiH, kShamaa damo.steyaM shauchamindriyanigrahaH |

dheervidyaa satyamakrodho dashakaM dharmalakShaNam ||

- manusmRuti

dhRutiH, kShamaa damaH asteyaM shaucham indriya-nigrahaH |

dheeH vidyaa satyam akrodhaH dashakaM dharma-lakShaNam ||

October 8th

Sanskrit Pearl of the day:

सर्वो दण्डजितो लोको दुर्लभो हि शुचिर्नरः ।

दण्डस्य हि भयात्सर्वं जगद्भोगाय कल्पते ॥

- मनुस्मृति

Transliteration:

sarvo daṇḍajito loko durlabho hi śucirnaraḥ ।

daṇḍasya hi bhayātsarvaṃ jagadbhogāya kalpate ॥

- manusmṛti

Meaning of the subhAShita:

Everyone in this world is subdued by punishment.  Rare are clean people.  It is only due to the fear of retribution that we are able to enjoy ourselves in this world.  

Commentary:

Humans are a sorry lot, indeed!

It is a lamentable truth that people often act righteously only out of fear of punishment. To compound this, they seek rewards and recognition for every small effort they undertake. Without consequences for their actions, many would abandon all sense of morality. Values would dissolve and ethics would become obsolete.

After all, integrity is defined by our ability to do the right thing even when no one is watching us. If we held this principle close to our hearts, the temptation to do misdeeds would diminish. Unfortunately, this ideal remains a rarity in our society, making discipline: a necessity. Thus, rules and regulations are established, and violators are prosecuted. 

A vehicle has brakes to allow us to drive faster. If not for the brakes, no one would dare drive fast. Discipline serves as that brake.  Also, punishment is not merely about vengeance; it aims to deter crime in society and reform those who stray. 

Power manifests in two forms: the fear of punishment and the gentle persuasion of love. In the long run, fear proves to be a poor teacher. While it may restrain unrighteous behavior, it fails to instill the essential values we must uphold. In contrast, kind and loving words have the potential to transform hearts and guide individuals toward righteousness.

Each person has the choice of which language he responds to—the language of fear or the language of love. Love holds no fear; it encourages understanding and growth when delivered with compassion. If a person cannot respond to love, then discipline accompanied by appropriate consequences, becomes necessary. No matter what, discipline is essential—it defines our path to success.

Ultimately, we can choose one of the two pains: The pain of discipline or the pain of regret.  The choice is ours! 

pada vigrahaH:

सर्वः दण्डजितः लोकः दुर्लभः हि शुचिः नरः ।

sarvaḥ daṇḍajitaḥ lokaḥ durlabhaḥ hi śuciḥ naraḥ ।

दण्डस्य हि भयात् सर्वं जगत् भोगाय कल्पते ॥

daṇḍasya hi bhayāt sarvaṃ jagat bhogāya kalpate ॥

Alternate Transliteration:

sarvo daNDajito loko durlabho hi shuchirnaraH |

daNDasya hi bhayaatsarvaM jagadbhogaaya kalpate ||

- manusmRuti

sarvaH daNDajitaH lokaH durlabhaH hi shuchiH naraH |

daNDasya hi bhayaat sarvaM jagat bhogaaya kalpate ||

October 7th

Sanskrit Pearl of the day:

स्त्रियां तु रोचमानायां सर्वं तद्रोचते कुलम् ।

तस्यां त्वरोचमानायां सर्वमेव न रोचते ॥

- मनुस्मृति

Transliteration:

striyāṃ tu rocamānāyāṃ sarvaṃ tadrocate kulam ।

tasyāṃ tvarocamānāyāṃ sarvameva na rocate ॥

- manusmṛti

Meaning of the subhAShita:

When the woman is contented, the whole family appears pleasant.  When she is dismal, the entire household seems to be unhappy.  

Commentary:

She is the glue that holds the family together!

Within every woman resides a healer, a teacher, a guide, a warrior, a leader, a chef, an administrator, a friend, a mother, a wife—in essence, a goddess. The woman of the home shapes its atmosphere. When she is calm and fulfilled, her energy radiates through the household, lifting spirits and harmonizing the family’s rhythm. She is the unseen catalyst, subtly elevating everyone’s spirits with her presence and strength.

When she is weighed down by sadness, it feels as if the entire house falls into a shadow. Her emotions ripple through the walls, and vitality drains from the people around her. If she sheds tears, it is not simply over one specific incident—it is the release of pent-up frustrations and unaddressed emotions carried in silence for too long.

Yet, when a woman stops getting upset, it signals something deeper: exhaustion from caring without reciprocation. It’s not indifference, but the weariness of carrying the emotional weight alone, day after day.

A woman gives her heart and soul to nurture her family, pouring all her energy into each individual's well-being. Even she needs replenishment. A thriving woman—a woman who is heard, valued, and given space to express herself—becomes the heartbeat of a happy home.

A woman with a voice is undeniably powerful. A powerful woman creates not just a house, but a home filled with joy, strength, and love.  When all women thrive, the whole society flourishes! 

pada vigrahaH:

स्त्रियां तु रोचमानायां सर्वं तत् रोचते कुलम् ।

striyāṃ tu rocamānāyāṃ sarvaṃ tat rocate kulam ।

तस्यां तु अरोचमानायां सर्वम् एव न रोचते ॥

tasyāṃ tu arocamānāyāṃ sarvam eva na rocate ॥

Alternate Transliteration:

striyaaM tu rochamaanaayaaM sarvaM tadrochate kulam |

tasyaaM tvarochamaanaayaaM sarvameva na rochate ||

- manusmRuti

striyaaM tu rochamaanaayaaM sarvaM tat rochate kulam |

tasyaaM tu arochamaanaayaaM sarvam eva na rochate ||

October 6th

Sanskrit Pearl of the day:

यथैवात्मा तथा पुत्रः पुत्रेण दुहिता समा ।

तस्यामात्मनि तिष्ठन्त्यां कथमन्यो धनं हरेत् ॥

- मनुस्मृति

Transliteration:

yathaivātmā tathā putraḥ putreṇa duhitā samā ।

tasyāmātmani tiṣṭhantyāṃ kathamanyo dhanaṃ haret ॥

- manusmṛti

Meaning of the subhAShita:

As is oneself, so is his son.  As is a son, so is a daughter.  When a daughter, an apparent existence of oneself is present, how can others snatch her inheritance? 

Commentary:

Equality in everything!  A son is no less than his father. A daughter stands on equal footing with her brother. Thus, a daughter holds the same value as her father. When she is present, how can someone else dare claim what is rightfully hers?!

In a just world, the passing of parents should mark the beginning of equality among siblings, not bigotry. Everything they leave behind, such as their wealth and legacy should be shared equally amongst all children—sons and daughters alike. A mother and father endure no fewer hardships to bring a daughter into the world than they do a son. Their love and effort in raising each child knows no difference based on gender. Yet, in a chauvinistic society still shackled by outdated beliefs, one gender is elevated above the other, leaving the other to fight for what should have been freely given. This bias is so ingrained that it permeates every level of primitive society.

Yet, this verse from a very ancient text of sanātana dharma speaks of a society guided by true dharma, where daughters are given equal standing with sons. In a society rooted in dharma, daughters and sons stand as equals, each entitled to the same share of love, opportunity, and inheritance! Based on gender, no one may seize what belongs to another.

The ancient wisdom of sanātana dharma embodies true empowerment, where women's rights are not an afterthought but an intrinsic truth, woven into the fabric of the culture itself. Sanātana—meaning "ever fresh" or "ever relevant"—reminds us that justice and equality are timeless. Our ancestors built a world where women did not have to clamor for attention or fight for their rights—they were honored as they deserved!

It is time to awaken from a slumber of ignorance and revive the noble ideals they cherished. A society that truly thrives must embrace this truth:

Men's rights are nothing more. Women's rights are nothing less.

pada vigrahaH:

यथा एव आत्मा तथा पुत्रः पुत्रेण दुहिता समा ।

yathā eva ātmā tathā putraḥ putreṇa duhitā samā ।

तस्याम् आत्मनि तिष्ठन्त्यां कथम् अन्यः धनं हरेत् ॥

tasyām ātmani tiṣṭhantyāṃ katham anyaḥ dhanaṃ haret ॥

Alternate Transliteration:

yathaivaatmaa tathaa putraH putreNa duhitaa samaa |

tasyaamaatmani tiShThantyaaM kathamanyo dhanaM haret ||

- manusmRuti

yathaa eva aatmaa tathaa putraH putreNa duhitaa samaa |

tasyaam aatmani tiShThantyaaM katham anyaH dhanaM haret ||

October 5th

Sanskrit Pearl of the day:

पितृभिर्भ्रातृभिश्चैताः पतिभिर्देवरैस्तथा ।

पूज्या भूषयितव्याश्च बहुकल्याणमीप्सुभिः ॥ 

- मनुस्मृति

Transliteration:

pitṛbhirbhrātṛbhiścaitāḥ patibhirdevaraistathā ।

pūjyā bhūṣayitavyāśca bahukalyāṇamīpsubhiḥ ॥

- manusmṛti

Meaning of the subhAShita:

Women should be cherished and honored by fathers, brothers, husbands, and brothers-in-law, as those seeking to attain abundant prosperity for themselves.

Commentary:

The measure of any society is how it treats its women and girls! 

Irrespective of what name it goes by, every relationship with a woman demands the utmost respect. Whether she is a daughter, sister, wife, or sister-in-law, each connection comes with its own unique expectations and boundaries. Yet, one principle remains constant across them all: honor and respect. (By nature, a mother commands respect. Hence not addressed in this verse.)   

This is the essence of true morality, a virtue possessed by superior men—those worthy of being called gentlemen. Every person owes their existence to a woman, and with that comes a fundamental truth: no one has the right to treat any woman with disrespect.

Rather than trying to fit women into the existing framework of society, it is time to reshape the world to be worthy of them. When women are treated with respect and reverence, we honor the core of creation itself. A home or society where women are neglected or mistreated has forfeited the right to call itself civilized.

In households where women are cherished, prosperity naturally follows. A woman who feels honored and valued will go beyond her limits to nurture, uplift, and inspire everyone around her. This is why the age-old saying holds: “Behind every successful man is a woman.”

Respecting women is not just an option for gentlemen—it must be their highest priority!

pada vigrahaH:

पितृभिः भ्रातृभिः च एताः पतिभिः देवरैः तथा ।

pitṛbhiḥ bhrātṛbhiḥ ca etāḥ patibhiḥ devaraiḥ tathā ।

पूज्या भूषयितव्याः च बहु-कल्याणम् ईप्सुभिः ॥

pūjyā bhūṣayitavyāḥ ca bahu-kalyāṇam īpsubhiḥ ॥

Alternate Transliteration:

pitRubhirbhraatRubhishchaitaaH patibhirdevaraistathaa |

pUjyaa bhUShayitavyaashcha bahukalyaaNamIpsubhiH ||

- manusmRuti

pitRubhiH bhraatRubhiH cha etaaH patibhiH devaraiH tathaa |

pUjyaa bhUShayitavyaaH cha bahu-kalyaaNam IpsubhiH ||

October 4th

Sanskrit Pearl of the day:

अरक्षिता गृहे रुद्धाः पुरुषैराप्तकारिभिः ।

आत्मानमात्मना यास्तु रक्षेयुस्ताः सुरक्षिताः ॥

- मनुस्मृति

Transliteration:

arakṣitā gṛhe ruddhāḥ puruśairāptakāribhiḥ ।

ātmānamātmanā yāstu rakṣeyustāḥ surakṣitāḥ ॥

- manusmṛti

Meaning of the subhAShita:

Unguarded are women who are confined at home under dependable caretakers. Secure are those who can defend themselves all on their own.  

Commentary:

Break the barriers and shatter the ceilings. 

It is a deeply flawed notion that the way to protect a woman is to keep her confined at home, surrounded by barriers, or guarded by trusted guardians. In reality, such restrictions do not ensure safety. Instead, they leave the woman vulnerable in the truest sense—helpless, dependent, and shackled.

Why is this so?! No one can foresee every challenge life may throw her way. She should not be gullible and be misled by evil elements. In a moment of crisis, she cannot suddenly develop the competence or courage needed to confront adversity. Those who genuinely care for a woman's well-being must encourage her to hone her skills and sharpen her instincts.  Every individual, regardless of gender, must cultivate self-reliance and learn to stand on their own, without relying on others for protection.

The idea of restraining daughters, wives, or sisters inside the home under the guise of "keeping them safe" is not just misguided—it is absurd!

As the poet insightfully proclaims, true empowerment comes from equipping a woman with the skills and confidence to protect and defend herself. A woman who possesses the ability to face life’s challenges head-on, without hesitation, is truly the free one. This strength can only be achieved through education, exposure to the world (with prudence), and the freedom to express her thoughts and desires.

This is what real empowerment looks like—women standing strong, prepared for whatever life may bring, and knowing that they are capable of overcoming any hurdles. Empowerment is not found in restraint but in liberation. It is about fostering confidence, independence, and resilience—qualities that can only flourish when women are trusted to explore the world and grow.  

Life is all about finding ourselves, embracing our strengths and weaknesses, and being true to who we are, without any inhibitions.  

This truly is the essence of women’s empowerment!

pada vigrahaH:

अरक्षिताः गृहे रुद्धाः पुरुषैः आप्त-कारिभिः ।

arakṣitāḥ gṛhe ruddhāḥ puruṣaiḥ āpta-kāribhiḥ ।

आत्मानम्-आत्मना याः तु रक्षेयुः ताः सुरक्षिताः ॥

ātmānam-ātmanā yāḥ tu rakṣeyuḥ tāḥ surakṣitāḥ ॥

Alternate Transliteration:

arakShitaa gRuhe ruddhaaH puruShairaaptakaaribhiH | 

aatmaanamaatmanaa yaastu rakSheyustaaH surakShitaaH || 

- manusmRuti

arakShitaaH gRuhe ruddhaaH puruShaiH aapta-kaaribhiH | 

aatmaanam-aatmanaa yaaH tu rakSheyuH taaH surakShitaaH || 

July 21st

Sanskrit Pearl of the day:
अज्ञेभ्यो ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यो धारिणो वराः ।
धारिभ्यो ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यो व्यवसायिनः ॥
- मनुस्मृति

Transliteration:
ajñebhyo granthinaḥ śreṣṭhāḥ granthibhyo dhāriṇo varāḥ ।
dhāribhyo jñāninaḥ śreṣṭhāḥ jñānibhyo vyavasāyinaḥ ॥
- manusmṛti

Meaning of the subhAShita:

Among the ignorant, a well-read person is better. Among the well-read, those who have a grasp (of the material) are a blessing.  In the midst of those with a good grasp, those who have assimilated the knowledge are considered better. Among those who have assimilated the knowledge, those who put it to practice are deemed the best!

Commentary:

There are many ignorant people in the world.  In their midst, someone who is well-read and knowledgeable is respected.

But then, is it enough to just be well-read?  In a crowd of well-read people, someone who has a good handle on the (memorized) material is looked up to.

Obviously, if one has to choose between one who has memorized against one who has understood the subject, the vote would go to the person who has understood the substance.

So, does it make the one who has understood the material the best?  Oh, no!  If someone who has understood were to stand against someone who has put it into practice, who would be revered?!  Invariably, it would be the one who has put it into practice and made the knowledge his own!!

Practice what you preach and preach what you practice!  If one just spoke and never internalized the content, he has no authority over that knowledge, nor does his preaching have any value. The world around respects and reveres him who puts his own words and knowledge into practice.  Assimilating the knowledge and putting it to use is the best culminating point for any learning.

If one is incorporating his learning, he doesn't have to proclaim that he has an abundance of information.  He doesn't have to blow his own conch about how well-read he is nor does he have to await accolades for his understanding.  When one applies his knowledge in his day-to-day life, the rest of the 3 factors are a given!  This means he is well-read, has understood, and has assimilated all that knowledge.  Else, he wouldn't be able to incorporate it into his daily life!

It is said that an ounce of practice is worth more than tons of preaching.  There is also the fact that practice makes perfect!  So get practising and perfecting!!

pada vigrahaH:
अज्ञेभ्यः ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यः धारिणः वराः ।
ajñebhyaḥ granthinaḥ śreṣṭhāḥ granthibhyaḥ dhāriṇaḥ varāḥ ।

धारिभ्यः ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यः व्यवसायिनः ॥
dhāribhyaḥ jñāninaḥ śreṣṭhāḥ jñānibhyaḥ vyavasāyinaḥ ॥

Alternate Transliteration:
aj~nebhyo granthinaH shreShThaaH granthibhyo dhaariNo varaaH ।
dhaaribhyo j~naaninaH shreShThaaH j~naanibhyo vyavasaayinaH ॥
- manusmRuti

aj~nebhyaH granthinaH shreShThaaH granthibhyaH dhaariNaH varaaH ।

dhaaribhyaH j~naaninaH shreShThaaH j~naanibhyaH vyavasaayinaH ॥

February 12th

Sanskrit Pearl of the day:
सन्तुष्टो भार्यया भर्ता भर्त्रा भार्या तथैव च ।
यस्मिन्नेव कुले नित्यं कल्याणं तत्र वै ध्रुवम् ॥
- मनुस्मृति

Transliteration:
santuṣṭo bhāryayā bhartā bhartrā bhāryā tathaiva ca ।
yasminneva kule nityaṃ kalyāṇaṃ tatra vai dhruvam ॥
- manusmṛti

Meaning of the subhAShita:

In a family where the wife delights in her husband and the husband is also elated with his wife, only there (resides) prosperity—(this) is irrefutable! 

Commentary:

True prosperity is an abundance of happiness and a peaceful existence, not wealth.

When the ambiance is conducive to a calm mind each person in the family will have the mindset to reach their fullest potential!  Instead, if the energies of the husband and wife are consumed and drained by mundane indifferences, they would lack the time and stamina to pursue their passions.  In the meantime, the rest of the family will lose motivation to explore their own interests too.

How is a happy ambiance created? Who plays a key role in embedding this atmosphere into the daily lives of everyone in the family? It is the husband and wife, the two main pillars of the household. When they are at peace with each other, when they take joy in each other’s company, and when they cherish their bond, the entire household thrives. This doesn’t mean there are no small disagreements or moments of tension along the way. In fact, it is these minor struggles that add flavor to the journey. Yet, they have learned to find joy in one another despite these hurdles!  

The poet says, that in such a household where conflicts are minimal, there is: peace and prosperity, laughter and love, joy and jubilation!  May this joy be bestowed generously and showered abundantly on all.

pada vigrahaH:
सन्तुष्टो भार्यया भर्ता भर्त्रा भार्या तथ एव च ।

santuṣṭo bhāryayā bhartā bhartrā bhāryā tatha eva ca ।

यस्मिन् एव कुले नित्यं कल्याणं तत्र वै ध्रुवम् ॥
yasmin eva kule nityaṃ kalyāṇaṃ tatra vai dhruvam ॥

Alternate Transliteration:
santuShTo bhaaryayaa bhartaa bhartraa bhaaryaa tathaiva cha ।
yasminneva kule nityaM kalyaaNaM tatra vai dhruvam ॥
- manusmRuti

santuShTo bhaaryayaa bhartaa bhartraa bhaaryaa tatha eva cha ।

yasmin eva kule nityaM kalyaaNaM tatra vai dhruvam ॥

September 6th

Sanskrit Pearl of the day:
बलाद्दत्तं बलाद्भुक्तं बलद्यच्चापि लेखितम् ।
सर्वान् बलकृतानर्थान् अकृतान् मनुरब्रवीत् ॥
- मनुस्मृति


Transliteration:
balāddattaṃ balādbhuktaṃ baladyaccāpi lekhitam ।
sarvān balakṛtānarthān akṛtān manurabravīt ॥
- manusmṛti

Meaning of the subhAShita:

That which is given forcefully, that which is possessed (enjoyed) forcefully, also that which is written forcefully; all tasks extracted by force are wretched, said Manu.

Commentary:

Any action should be performed willingly! Force should not be the driving force behind any deed, or else it becomes futile.

Giving should be beneficial to the receiver. Giving something for the sake of giving and forcing the other to receive it 'no matter what' is a wasteful effort. It could be a material object, monetary help, or even a piece of advice for that matter—giving by force is not appreciated.

Taking by force is obviously not moral either.  Nobody wants anything snatched from them for any reason! Even eating under force can come under this umbrella.  No one relishes the food that he is forced to eat!  Just the power struggle can put off even a hungry man from wanting to eat.

Using strength to make one write anything is not useful either. Forcing someone to write "I shall not lie" a hundred times, does not instill genuine value for honesty in that person. One can be forced to sign away their property, but such an action would not hold up in a court of law. True thoughts and emotions are expressed only when there is freedom, not when threatened by force.

The poet Manu says that any task achieved through force is wretched. No good results (karma-phala) can come from such actions. Pressuring someone to yield to another's strength only breeds contempt and fear, neither of which contribute to the betterment of either individual. Force transforms one into a tyrant and the other into the threatened, stifling spiritual growth in both. It curtails the blossoming of the soul. So, what is the point of using unnecessary force?

Force may be all-conquering, but its victories are short-lived! It is wiser to plan for the long term.

pada vigrahaH:
बलात् दत्तं बलात् भुक्तं बलत् यत् च अपि लेखितम् ।
balāt dattaṃ balāt bhuktaṃ balat yat ca api lekhitam ।

सर्वान् बलकृतान् अर्थान् अकृतान् मनुः अब्रवीत् ॥
sarvān balakṛtān arthān akṛtān manuḥ abravīt ॥

Alternate Transliteration:
balaaddattaM balaadbhuktaM baladyachchaapi lekhitam ।
sarvaan balakRutaanarthaan akRutaan manurabravIt ॥
- manusmRuti

balaat dattaM balaat bhuktaM balat yat cha api lekhitam ।

sarvaan balakRutaan arthaan akRutaan manuH abravIt ॥

September 2nd

Sanskrit Pearl of the day:
सर्वेषामेव शौचानाम् अर्थशौचं परं स्मृतम् ।
योऽर्थे शुचिर्हि स शुचिः न मृद्वारिशुचिः शुचिः ॥
- मनुस्मृति

Transliteration:
sarveṣāmeva śaucānām arthaśaucaṃ paraṃ smṛtam ।
yo'rthe śucirhi sa śuciḥ na mṛdvāriśuciḥ śuciḥ ॥
- manusmṛti

Meaning of the subhAShita:

Amongst all kinds of purities, purity in (the transaction of) wealth is deemed the highest. He who is clean in matters of money is only clean. Cleanliness is not achieved through bathing with mud and water. 

Commentary:

Money does not change people; it merely unmasks them!

The act of giving and receiving wealth should carry a spiritual essence. Taking wealth that does not belong to you is a crime. Regardless of the method, 'taking' wealth is equivalent to stealing! This not only burdens one's own karma (the fruit of actions) but also increases their ṛṇa (debt).

Those who handle money with clarity and integrity are seen as the most transparent and virtuous. In ancient times, mud was used as a scrub to cleanse the body, but even fragrant oils and perfumes offer only superficial cleanliness. Purity in dealings with wealth, however, is of a different order. It speaks to one's integrity and morals and is thus considered superior.

Wealth often comes at a high cost. Let not the price paid to acquire money be your solidarity or integrity!

pada vigrahaH:
सर्वेषाम् एव शौचानाम् अर्थ-शौचं परं स्मृतम् ।
sarveṣām eva śaucānām artha-śaucaṃ paraṃ smṛtam ।

यः अर्थे शुचिः हि सः शुचिः न मृत्-वारि-शुचिः शुचिः ॥
yaḥ arthe śuciḥ hi saḥ śuciḥ na mṛt-vāri-śuciḥ śuciḥ ॥

Alternate Transliteration:
sarveShaameva shauchaanaam arthashauchaM paraM smRutam ।
yo.rthe shuchirhi sa shuchiH na mRudvaarishuchiH shuchiH ॥
- manusmRuti

sarveShaam eva shauchaanaam artha-shauchaM paraM smRutam ।

yaH arthe shuchiH hi saH shuchiH na mRut-vaari-shuchiH shuchiH ॥

May 20th

Sanskrit Pearl of the day:
चराणामन्नमचराः दंष्ट्रिणामप्यदंष्ट्रिणः ।
अहस्ताश्च सहस्तानां शूराणां चैव भीरवः ॥
- मनुस्मृति


Transliteration:
carāṇāmannamacarāḥ daṃṣṭriṇāmapyadaṃṣṭriṇaḥ ।
ahastāśca sahastānāṃ śūrāṇāṃ caiva bhīravaḥ ॥
- manusmṛti

Meaning of the subhAShita:

Food for the mobile (deer, etc) are the immobile (grass, etc); for a predator (with sharp teeth, like lion, tiger, etc) are those without sharp teeth (deer, etc); hand-less (fruit, vegetables) are (food) for those with hands (humans); and for the brave, it is the coward.

Commentary:

The poet has deeply analyzed society and its functioning.  He makes a fair observation and quotes some timeless truths—Deer can go from one place to another, but they eat immobile grass. Carnivores, who have sharp teeth, eat deer which do not have sharp teeth. Humans have hands and their food is fruit and vegetable, which do not have hands. Similarly, the brave have courage and feed on those who do not have courage!

A tiger will never attack another tiger. A deer will never eat another deer. People are supposed to eat vegetarian. (That is a different topic altogether.) Even if they are eating meat today, it is because they have attained more power in their hands (in the form of ammunition). They can eat other animals too, simply because they have conquered their fear of the animal. Hence, if being harassed or bullied by a stronger person, one should not simply sympathize with himself and play the victim. That is why it is said, "He is not a victim of the bullier, but a victim of his own cowardice!" 

Whether we like it or not, this happens in the world more often than not! If one doesn't want to offer himself as food for the ones with more strength, he has only one choice—he must embrace courage himself. At the same time, strength is not for bullying others. It should be accompanied by compassion and ethics.

Do not be a coward and become food for bullies.  Also, people with real merit use their strength for the benefit of others and do not make others feel insignificant! 

pada vigrahaH:
चराणाम् अन्नम् अचराः दंष्ट्रिणाम् अपि अदंष्ट्रिणः ।
carāṇām annam acarāḥ daṃṣṭriṇām api adaṃṣṭriṇaḥ ।

अहस्ताः च सहस्तानां शूराणां च एव भीरवः ॥
ahastāḥ ca sahastānāṃ śūrāṇāṃ ca eva bhīravaḥ ॥

Alternate Transliteration:
charaaNaamannamacharaaH daMShTriNaamapyadaMShTriNaH ।
ahastaashcha sahastaanaaM shUraaNaaM chaiva bhIravaH ॥
- manusmRuti

charaaNaam annam acharaaH daMShTriNaam api adaMShTriNaH ।

ahastaaH cha sahastaanaaM shUraaNaaM cha eva bhIravaH ॥

April 28th

Sanskrit Pearl of the day:
न तेन वृद्धो भवति येनास्य पलितं शिरः ।
यो वै युवाप्यधीयानः तं देवाः स्थविरं विदुः ॥
- मनुस्मृति

Transliteration:
na tena vṛddho bhavati yenāsya palitaṃ śiraḥ ।
yo vai yuvāpyadhīyānaḥ taṃ devāḥ sthaviraṃ viduḥ ॥
- manusmṛti

Meaning of the subhAShita:

One doesn't become a grown man because of his graying head. Those who are learned, even if young, are considered exalted-wise (even) by the Gods.

Commentary:

Aging is not about how many years of life have passed, but how much life one has embraced! 

Age and maturity are not always directly proportional. Hence, one's maturity and learnedness are not based upon the number of gray hair he has on his head. A youngster could be more learned and wiser than an old man with a ripe head full of gray hair.

The poet says that even the Gods accept this and revere the learned one more than the aged one. There are multitudes of such instances, both in scriptures and reality, where a little child has enlightened their elders.

Age is just a number. Revere knowledge in anyone, irrespective of their numerical age. Capture it, whether it comes from a little one's mouth or an elderly person's. 

pada vigrahaH:
न तेन वृद्धः भवति येन अस्य पलितं शिरः ।
na tena vṛddhaḥ bhavati yena asya palitaṃ śiraḥ ।

यः वै युवा अपि अधीयानः तं देवाः स्थविरं विदुः ॥
yaḥ vai yuvā api adhīyānaḥ taṃ devāḥ sthaviraṃ viduḥ ॥

Alternate Transliteration:
na tena vRuddho bhavati yenaasya palitaM shiraH ।
yo vai yuvaapyadhIyaanaH taM devaaH sthaviraM viduH ॥
- manusmRuti

na tena vRuddhaH bhavati yena asya palitaM shiraH ।

yaH vai yuvaa api adhIyaanaH taM devaaH sthaviraM viduH ॥

March 21st

Sanskrit Pearl of the day:
यथा काष्ठमयो हस्ती यथा चर्ममयो मृगः ।
पुमान्यश्चानधीयानः त्रयस्ते नाम बिभ्रति ॥
- मनुस्मृति


Transliteration:
yathā kāṣṭhamayo hastī yathā carmamayo mṛgaḥ ।
pumānyaścānadhīyānaḥ trayaste nāma bibhrati ॥
- manusmṛti

Meaning of the subhAShita:

A man, who is not learned; an elephant made of wood; a deer made of leather—these 3 just hold the name (are for name sake only).

Commentary:

On seeing an elephant made of wood, do people stand aside and give way?! On seeing an artificially made deer, although from deerskin, does one react like they do upon seeing real deer?! They bear the names of a deer and an elephant only due to their similarity in appearance to the real animals.

Similarly, an uneducated person is a human for namesake alone. He is called a human due to his resemblance to the rest of the human race. He has two eyes, two ears, two hands, two feet, two thumbs, and no tail—just like everybody else! But these features alone are not enough to make him human. Just as the lifeless elephant and deer did not have the same value as their live counterparts, one who is not learned does not command the same respect as his scholarly peers. (Learned doesn't mean only 'educated'.  It means cultured and civilized.)

The faculty that distinguishes humans from animals is wisdom and speech. If they are not applied towards a higher goal, such people are as good as the lifeless animals who just bear a resemblance in their appearance to the real ones.

Stay focused.  Do not put off learning and become a namesake human!

pada vigrahaH:
यथा काष्ठमयः हस्ती यथा चर्ममयः मृगः ।
yathā kāṣṭhamayaḥ hastī yathā carmamayaḥ mṛgaḥ ।

पुमान् यः च अनधीयानः त्रयः ते नाम बिभ्रति ॥
pumān yaḥ ca anadhīyānaḥ trayaḥ te nāma bibhrati ॥

Alternate Transliteration:
yathaa kaaShThamayo hastI yathaa charmamayo mRugaH ।
pumaanyashchaanadhIyaanaH trayaste naama bibhrati ॥
- manusmRuti

yathaa kaaShThamayaH hastI yathaa charmamayaH mRugaH ।

pumaan yaH cha anadhIyaanaH trayaH te naama bibhrati ॥

March 20th

Sanskrit Pearl of the day:
धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ।
तस्माद्धर्मो न हन्तव्यः मा नो धर्मो हतोऽवधीत् ॥
- मनुस्मृति


Transliteration:
dharma eva hato hanti dharmo rakṣati rakṣitaḥ ।
tasmāddharmo na hantavyaḥ mā no dharmo hato'vadhīt ॥
- manusmṛti

Meaning of the subhAShita:

Dharma only destroys (those) that destroy it. Dharma protects those who protect it. Hence, dharma should not be destroyed. Know that, 'dharma that is destroyed, destroys!'

Commentary:

When a person or an animal is destroyed and killed, it will not have the vitality to come back and strike. When a person is protected, he takes refuge and shelters himself under its protector.

However, this rule does not apply to dharma (virtue). Virtue is such an entity that—when killed, it strikes back and kills its killer! These words look strong for a reason..., such IS the strength of dharma! One way or the other, one day or another, the offender of dharma will have to pay the price. No pardons, no excuses and no concessions!

Also, dharma protects its protectors. Those who abide by dharma will always be protected and taken care of. Like a mother who protects her child; like a bear that protects her cubs; dharma takes care of those who care to take care of dharma!

At all times, one's deeds and thoughts should be coherent with dharma. Doing dharmic actions not only protects the doer but also elevates him from his current platform. He grows as an individual, strengthens his visions, and broadens his outlook. He feels happy, contented, and peaceful. His heart is cheerful and he is always at ease. There is absolutely no downside to doing dharma.

Be virtuous, do dharma, and get protected by dharma!

pada vigrahaH:
धर्मः एव हतः हन्ति धर्मः रक्षति रक्षितः ।
dharmaḥ eva hataḥ hanti dharmaḥ rakṣati rakṣitaḥ ।

तस्मात् धर्मः न हन्तव्यः मा नः धर्मः हतः अवधीत् ॥
tasmāt dharmaḥ na hantavyaḥ mā naḥ dharmaḥ hataḥ avadhīt ॥

Alternate Transliteration:
dharma eva hato hanti dharmo rakShati rakShitaH ।
tasmaaddharmo na hantavyaH maa no dharmo hato.vadhIt ॥
- manusmRuti

dharmaH eva hataH hanti dharmaH rakShati rakShitaH ।

tasmaat dharmaH na hantavyaH maa naH dharmaH hataH avadhIt ॥

February 28th

Sanskrit Pearl of the day:
यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवताः ।
यत्रैतास्तु न पूज्यन्ते सर्वास्तत्राफलाः क्रियाः ॥
- मनुस्मृति


Transliteration:
yatra nāryastu pūjyante ramante tatra devatāḥ ।
yatraitāstu na pūjyante sarvāstatrāphalāḥ kriyāḥ ॥
- manusmṛti

Meaning of the subhAShita:
Wherever women are worshipped, Gods revel. Wherever they (the women) are disrespected, every work (undertaken in that place) becomes fruitless (no efforts yield fruit).

Commentary:

Respect for women has been imbibed into the culture from eons. Their roles as mother, daughter, wife, sister, or friend have always been highly respected, from time immemorial. Their constant sacrifices, incessant toil for those around and most importantly, their compassion, love, and patience have always been revered. 

Every being's life begins in the womb of a female. As a mother, she nurtures and nourishes the child more than her own life. As a wife, she takes care of the entire household. As a daughter or sister, she binds the whole family and keeps it together. In any role, she forgives the follies of her loved ones and showers them with her unconditional love.

When women are treated respectfully, as prescribed in our ancient texts, there will be no need for women's empowerment initiatives. They are naturally empowered and respect would acknowledge it!!

This verse states with clairvoyance, that the Gods too, revel in a place where women are respected and worshipped. A place where the Gods revel is obviously one that is joyous and virtuous! Such is the presence of a woman. How can anyone disrespect her?!  

This verse also says that where women are not valued, the efforts of the people in that place do not yield fruit! In a place where there are no blessings from the Gods, hardly anything or anyone can see the fruition of their efforts...!

Respect is one of the greatest expressions of love.  Shower women with an abundance of love (respect)! 

pada vigrahaH:

यत्र नार्यः तु पूज्यन्ते रमन्ते तत्र देवताः ।
yatra nāryaḥ tu pūjyante ramante tatra devatāḥ ।

यत्र एताः तु न पूज्यन्ते सर्वाः तत्र अफलाः क्रियाः ॥
yatra etāḥ tu na pūjyante sarvāḥ tatra aphalāḥ kriyāḥ ॥

Alternate Transliteration:
yatra naaryastu pUjyante ramante tatra devataaH ।
yatraitaastu na pUjyante sarvaastatraaphalaaH kriyaaH ॥
- manusmRuti

yatra naaryaH tu pUjyante ramante tatra devataaH ।

yatra etaaH tu na pUjyante sarvaaH tatra aphalaaH kriyaaH ॥

February 19th

Sanskrit Pearl of the day:
धर्मार्थौ यत्र न स्यात्तां शुश्रूषावाऽपि तद्विधा ।
तत्र विद्या न वक्तव्या शुभं बीजमिवोषरे ॥
- मनुस्मृति


Transliteration:
dharmārthau yatra na syāttāṃ śuśrūṣāvā'pi tadvidhā ।
tatra vidyā na vaktavyā śubhaṃ bījamivoṣare ॥
- manusmṛti

Meaning of the subhAShita:

Do not teach vidyā (knowledge) in a place where there is no dharma (righteousness), purpose, or tending. (Because), it will be as agreeable as planting a (perfectly) robust seed in a barren land.

Commentary:

Every effort has a result. Though one should not be attached or desirous of a certain outcome, one should certainly be thoughtful about the fruitfulness of his efforts.

There are some basic requirements for a recipient of vidyā. He should have value for values, act righteously, have a purpose in life, be humble, and be prepared to serve. An absence of any of these qualities will not qualify him as a good student. These qualities are essential because they aid in his quest for knowledge and in turn, his growth.

The verse says that giving vidyā (knowledge) to someone without these qualifications is as futile as planting a flourishing seed in a barren land. Although the seed is good, it can't yield anything due to its circumstances and surroundings. Similarly, educating an unqualified person is a waste of time and energy.

pada vigrahaH:
धर्म अर्थौ यत्र न स्यात् तां शुश्रूषौ वा अपि तत् विधा ।
dharma arthau yatra na syāt tāṃ śuśrūṣau vā api tat vidhā ।

तत्र विद्या न वक्तव्या शुभं बीजम् इव ओषरे ॥
tatra vidyā na vaktavyā śubhaṃ bījam iva oṣare ॥

Alternate Transliteration:
dharmaarthau yatra na syaattaaM shushrUShaavaa.pi tadvidhaa ।
tatra vidyaa na vaktavyaa shubhaM bIjamivoShare ॥
- manusmRuti

dharma arthau yatra na syaat taaM shushrUShau vaa api tat vidhaa ।

tatra vidyaa na vaktavyaa shubhaM bIjam iva oShare ॥

February 8th

Sanskrit Pearl of the day:
पारुष्यमनृतं चैव पैशुन्यं चापि सर्वशः ।
असम्बद्धप्रलापश्च वाङ्मयं स्याच्चतुर्विधम् ॥
- मनुस्मृति


Transliteration:
pāruṣyamanṛtaṃ caiva paiśunyaṃ cāpi sarvaśaḥ ।
asambaddhapralāpaśca vāṅmayaṃ syāccaturvidham ॥
- manusmṛti

Meaning of the subhAShita:

Perhaps reproachful words, lies, tattling (backbiting), and unnecessary gossip are the four issues always associated with speech.

Commentary:

Speech is a very powerful gift received from God. He bestowed this faculty to only one species - humans! (Other species communicate amongst each other, but there is hardly any other species with so many languages, dialects, scripts, and scriptures!)

1. It is very easy to speak reproachful, and insulting words to our fellow beings. Many times we do not think about what it does to the person on the receiving end. Harsh words are often forgotten by the afflictor but remain etched forever in the mind of the afflicted.
2. Telling lies to get out of a situation creates the worst damage. It not only damages the credibility of the person but his faith in himself too! One may escape a difficult situation, but the guilt within him is larger than he acknowledges! (Actually, lying is harder than telling the truth! One has to keep track of what lies he has told and to whom, just so he doesn't get caught. In that case, why bother with lies?!)
3. Nobody benefits from defaming others, talking behind people's backs, and using treacherous/devious/slanderous speech. This action not only hurts the emotions of both parties involved but also hinders the spiritual growth of everyone around. In short, it is not an honorable act.
4. Unconnected, unnecessary, unwanted gossip is the most wasteful kind of speech! What does one achieve by talking about somebody's something, to somebody who is somewhere else? There is absolutely no productivity in this kind of conversation. It simply kills time and resources.

The verse says that engaging in these four types of speech is the most harmful to our own well-being. Every sound and syllable has innate energy in it and we must respect the 'śabdabrahma' (cosmic energy of sound). Every word pronounced has the strength to change lives, because 'spoken words and sped arrows can never be taken back'.

Let us speak nicely and vow to not inflict harm upon others or hinder our own spiritual growth.

pada vigrahaH:

पारुष्यम् अनृतं च एव पैशुन्यं च अपि सर्वशः ।
pāruṣyam anṛtaṃ ca eva paiśunyaṃ ca api sarvaśaḥ ।

असम्बद्ध-प्रलापः च वाक्-मयं स्यात् चतुर्विधम् ॥
asambaddha-pralāpaḥ ca vāk-mayaṃ syāt caturvidham ॥

Alternate Transliteration:
paaruShyamanRutaM chaiva paishunyaM chaapi sarvashaH ।
asambaddhapralaapashcha vaa~nmayaM syaachchaturvidham ॥
- manusmRuti

paaruShyam anRutaM cha eva paishunyaM cha api sarvashaH ।

asambaddha-pralaapaH cha vaak-mayaM syaat chaturvidham ॥

January 22nd

Sanskrit Pearl of the day:
यथा खनन् खनित्रेण नरो वार्यधिगच्छति ।
तथा गुरुगतां विद्यां शुश्रूषुरधिगच्छति ॥
- मनुस्मृति


Transliteration:
yathā khanan khanitreṇa naro vāryadhigacchati ।
tathā gurugatāṃ vidyāṃ śuśrūṣuradhigacchati ॥
- manusmṛti

Meaning of the subhAShita:

Just as a person gets to water by digging with a spade, similarly one attains vidyā (knowledge) from a guru (teacher) by serving him.

Commentary:

It is a known fact that to get to the water reserves on earth, one has to work tirelessly and dig with an axe/spade. To dig a well, one cannot just dig a few times here and there, then move from one place to another, and then again move to a different spot, etc. He has to choose the place he wants the well to be in and then keep digging deeper in the same location until he finds water. This process needs patience, perseverance, and dedication.  Only then, can he dig a well!

Similarly, if one is interested in learning vidyā, he needs to find the right guru for him, in whom he has total faith and trust. He needs to continuously serve this guru with utmost respect and dedication. Just as one can't make a well by digging in different spots, one cannot attain knowledge also by jumping from one guru to another, or by paying attention randomly and inconsistently. 

The attitude with which the guru is regarded makes a tremendous difference in the amount of learning. If two students go to the same guru—the one who is keen to learn will absorb more from the guru than the one who has barely paid attention. Just like blotting paper absorbs the liquid quicker than sandpaper, an eager and attentive student will absorb knowledge faster.  

Having the right attitude and perseverance are key to being good students.

आचार्य देवो भव (ācārya devo bhava)—(deem) the teacher as God himself!

pada vigrahaH:

यथा खनन् खनित्रेण नरः वारी अधिगच्छति ।
yathā khanan khanitreṇa naraḥ vārī adhigacchati ।

तथा गुरुगतां विद्यां शुश्रूषुः अधिगच्छति ॥
tathā gurugatāṃ vidyāṃ śuśrūṣuḥ adhigacchati ॥

Alternate Transliteration:
yathaa khanan khanitreNa naro vaaryadhigachChati ।
tathaa gurugataaM vidyaaM shushrUShuradhigachChati ॥
- manusmRuti

yathaa khanan khanitreNa naraH vaarI adhigachChati ।

tathaa gurugataaM vidyaaM shushrUShuH adhigachChati ॥

December 15th

Sanskrit Pearl of the day:
वित्तं बन्धुर्वयः कर्म विद्या भवति पञ्चमी ।
एतानि मान्यस्थानानि गरीयो यद्यदुत्तरम् ॥
- मनुस्मृति

Transliteration:
vittaṃ bandhurvayaḥ karma vidyā bhavati pañcamī ।
etāni mānyasthānāni garīyo yadyaduttaram ॥
- manusmṛti

Meaning of the subhAShita:

These are the 5 domains of recognition in order of their progression—Money, relatives, age, work,  and good education.

Commentary:

 Here's the order in which people gain respect in the world. 

1. Most people unfortunately don't value their word as much as they value their money! Hence, the person who possesses more money is valued.  Therefore, the wealthy are respected.
2. Having good kin brings even more respect—even if they don't have much money.
3. Whether one has the money or not, whether one has respectable kin or not, a person is given respect for his age.  Elders are always respected, no matter what.
4. If one's actions are respectable, then neither his financial status, his kin nor his age will come into the picture. He will be respected for his work or actions.
5. However, the most respected value of all values is—good education. A well-educated person is highly respected and his other possessions become obscure. His wealth, relatives, age, and work all become obsolete and he is esteemed for his knowledge and education alone.

Hence, vidyā (knowledge) is the one true adornment that upholds everything else!  It is one prized possession that can change the world and make it a better place. 

pada vigrahaH:
वित्तं बन्धुः वयः कर्म विद्या भवति पञ्चमी ।
vittaṃ bandhuḥ vayaḥ karma vidyā bhavati pañcamī ।

एतानि मान्य-स्थानानि गरीयः यत् यत् उत्तरम् ॥
etāni mānya-sthānāni garīyaḥ yat yat uttaram ॥

Alternate Transliteration:
vittaM bandhurvayaH karma vidyaa bhavati pa~nchamI ।
etaani maanyasthaanaani garIyo yadyaduttaram ॥
- manusmRuti

vittaM bandhuH vayaH karma vidyaa bhavati pa~nchamI ।

etaani maanya-sthaanaani garIyaH yat yat uttaram ॥

November 28th

Sanskrit Pearl of the day:
सत्यं ब्रूयात् प्रियं ब्रूयात् न ब्रूयात् सत्यमप्रियम् ।
प्रियञ्च नानृतं ब्रूयात् एष धर्मस्सनातनः ॥
-मनुस्मृति


Transliteration:
satyaṃ brūyāt priyaṃ brūyāt na brūyāt satyamapriyam ।
priyañca nānṛtaṃ brūyāt eṣa dharmassanātanaḥ ॥
-manusmṛti

Meaning of the subhAShita:

Speak the truth, and speak favorably. Do not tell the truth if it is not favorable. Also, do not tell an untruth (though) it is favorable.  This is the eternal dharma.

Commentary:

The discipline of life should be—

1. to always speak the truth, but not to twist the truth for one's own benefit;
2. to speak pleasant, endearing, and agreeable words;
3. not to speak words that although true, are hurtful;
4. not to speak untruth either, just because it sounds favorable and loving.

These are the ways of life suggested in the book Manusmṛti for a person to lead a significant, meaningful, and purposeful life as a human being. In life, one comes across many difficult situations.  A person who wants to live with a clear conscience and work towards the goals of life has no choice but to keep up this discipline in speaking the truth! The intent behind the words must be pure as well. 

When the very quest of human life is to realize the ultimate truth, how can one work with lies, deceit, etc., and expect to reach their goal?! Keeping focus on the goal is important to reach it. 

Truth is not for comfort, truth is for liberation. Because, in the end, truth is the only thing that truly matters. 

pada vigrahaH:

सत्यं ब्रूयात् प्रियं ब्रूयात् न ब्रूयात् सत्यम् अप्रियम् ।
satyaṃ brūyāt priyaṃ brūyāt na brūyāt satyam apriyam ।

प्रियं च न अनृतं ब्रूयात् एषः धर्मः सनातनः ॥
priyaṃ ca na anṛtaṃ brūyāt eṣaḥ dharmaḥ sanātanaḥ ॥

Alternate Transliteration:
satyaM brUyaat priyaM brUyaat na brUyaat satyamapriyam ।
priya~ncha naanRutaM brUyaat eSha dharmassanaatanaH ॥
- manusmRuti

satyaM brUyaat priyaM brUyaat na brUyaat satyam apriyam ।

priyaM cha na anRutaM brUyaat eShaH dharmaH sanaatanaH ॥