Showing posts with label Greed (लोभ). Show all posts
Showing posts with label Greed (लोभ). Show all posts

August 26th


Sanskrit Pearl of the day:
वलीभिर्मुखमाक्रान्तं पलितैरङ्कितं शिरः ।
गात्राणि शिथिलायन्ते तृष्णैका तरुणायते ॥

- वैराग्यशतक

Transliteration:
valībhirmukhamākrāntaṃ palitairaṅkitaṃ śiraḥ ।
gātrāṇi śithilāyante tṛṣṇaikā taruṇāyate ॥
- vairāgyaśataka

Meaning of the subhAShita:
Face encroached by wrinkles; head marked by grays; limbs frail/feeble; appetence alone is young!

Commentary:
Human beings are composed of body, mind, and intellect. The mind and intellect are essentially a collection of thoughts. The signs of an aging body—graying hair, wrinkles, and weakening limbs—are clear indicators of approaching old age. Over time, the body’s organs grow fragile and lose coherence, having already gone through the stages of growth, maturity, peak performance in youth, and eventual decline due to time and use.

While the body shows inevitable signs of aging, there is one striking trait of the mind that does not follow this same cycle. It goes through the stages of growth, maturity, and enjoyment, but upon reaching its peak, it doesn’t decline. Instead, it remains insatiable, expanding ever wider and deeper. This trait is desire—known by many names: appetence, thirst, craving, longing. Regardless of the label, its effect is the same. Desire is insatiable at any stage of life.

A new craving, a fresh thirst, or an unexpected longing seems to arise endlessly. Once one desire is satiated, another takes its place, creating a perpetual cycle. Unlike the body, which visibly deteriorates with age, the mind’s thirst for more remains youthful and unrelenting. The poet insightfully observes that this unquenchable thirst is the one aspect of a person that remains frozen in its youth, defying the natural aging process that affects the body.

The yearning of desire is never fully quenched. Like drinking salty water, it only leaves one thirstier. The more desire is fed, the stronger it becomes. The easiest way to conquer it is to nip it in the bud—before it grows beyond control.

pada vigrahaH:
वलीभिः मुखम् आक्रान्तं पलितैः अङ्कितं शिरः ।
valībhiḥ mukham ākrāntaṃ palitaiḥ aṅkitaṃ śiraḥ ।

गात्राणि शिथिलायन्ते तृष्णा एका तरुणायते ॥
gātrāṇi śithilāyante tṛṣṇā ekā taruṇāyate ॥

Alternate Transliteration:
valIbhirmukhamaakraantaM palitaira~nkitaM shiraH ।
gaatraaNi shithilaayante tRuShNaikaa taruNaayate ॥
- vairaagyashataka

valIbhiH mukham aakraantaM palitaiH a~nkitaM shiraH ।
gaatraaNi shithilaayante tRuShNaa ekaa taruNaayate ॥

December 10th


Sanskrit Pearl of the day:
लोभात् क्रोधः प्रभवति लोभात् कामः प्रजायते  ।
लोभात् मोहश्च नाशश्च लोभः पापस्य कारणम् ॥

- हितोपदेश

Transliteration:
lobhāt krodhaḥ prabhavati lobhāt kāmaḥ prajāyate ।
lobhāt mohaśca nāśaśca lobhaḥ pāpasya kāraṇam ॥
- hitopadeśa

Meaning of the subhAShita:
From greed originates anger; greed gives rise to lust/desire; from greed (come) attachment and ruin.  Greed is the cause of sin.

Commentary:
Poverty wants much, but avarice... everything!  A poor person wants many things to make ends meet.  He is satiated after that.  But he who is excessively greedy always wants something, whether he needs it or not.  Greed is like a monster, standing with his mouth wide open, to devour everything that comes its way.  The more that greed is fed, the more hungry it gets!

Along with all the havoc greed causes it is the originator of anger.  When the greedy do not get what their heart desires, the first response is, getting angry.  Anger breeds resentment, another unhealthy emotion.  Anger first burns the one who is angry even before causing any harm to the person he is angry with!

Greed gives rise to lust.  Lust is never quenched and is flamed further with indulgence.

Greed conjoined with lust and anger can only lead towards attachment and destruction, all of which lead one towards committing sin.  They say hell has 3 gates—lust, anger, and greed.  All of these can originate from greed.  The best remedy to protect oneself from spiraling down this ladder of fall is to keep greed at bay.

pada vigrahaH:
लोभात् क्रोधः प्रभवति लोभात् कामः प्रजायते ।
lobhāt krodhaḥ prabhavati lobhāt kāmaḥ prajāyate ।

लोभात् मोहः च नाशः च लोभः पापस्य कारणम् ॥
lobhāt mohaḥ ca nāśaḥ ca lobhaḥ pāpasya kāraṇam ॥

Alternate Transliteration:
lobhaat krodhaH prabhavati lobhaat kaamaH prajaayate ।
lobhaat mohashcha naashashcha lobhaH paapasya kaaraNam ॥
- hitopadesha

lobhaat krodhaH prabhavati lobhaat kaamaH prajaayate ।
lobhaat mohaH cha naashaH cha lobhaH paapasya kaaraNam ॥

August 7th


Sanskrit Pearl of the day:
कश्चिदाम्रवनं छित्वा पलाशांश्च निषिञ्चति ।
पुष्पं दृष्ट्वा फले गृध्नुः स शोचति फलागमे ॥
- रामायण, अयोध्याकाण्ड

Transliteration:
kaścidāmravanaṃ chitvā palāśāṃśca niṣiñcati ।
puṣpaṃ dṛṣṭvā phale gṛdhnuḥ sa śocati phalāgame ॥
- rāmāyaṇa, ayodhyākāṇḍa

Meaning of the subhAShita:
Greedy of fruit on seeing the flower, after tearing down a forest of mango trees, one tends the palāśā (flame of the forest) trees. He bewails at harvest time!

Commentary:
Looks are deceptive!

The flowers of a mango tree are small. Discouraged, one tears them all down and plants palāśā plants, expecting big fruit. The palāśā bear big fiery red flowers.  Hence this tree is commonly called the 'flame of the forest'. He will only be disappointed at harvest time because the palāśā plant bears no fruit and its flowers do not have fragrance either! Now, that's a bad deal!!

Similar are life's scenarios. One often falls prey to tentative returns or greed. But in the long run, he will incur major losses. One also falls for the illusion of the materialistic pleasures of the world and destroys all the sātvika bhāvas that he has imbibed. He runs after impermanent and volatile possessions and ultimately loses sight of better and more important goals in life.

Think ahead, plan, and execute accordingly. Think long-term! Do not fall for short-term gains... 

Do not lose sight of the destination by giving in to the distractions along the journey!!

pada vigrahaH:
कश्चित् आम्र-वनं छित्वा पलाशांश्च निषिञ्चति ।
kaścit āmra-vanaṃ chitvā palāśāṃśca niṣiñcati ।

पुष्पं दृष्ट्वा फले गृध्नुः स शोचति फल-आगमे ॥
puṣpaṃ dṛṣṭvā phale gṛdhnuḥ sa śocati phala-āgame ॥

Alternate Transliteration:
kashchidaamravanaM Chitvaa palaashaaMshcha niShi~nchati ।
puShpaM dRuShTvaa phale gRudhnuH sa shochati phalaagame ॥
- raamaayaNa, ayodhyaakaaNDa

kashchit aamra-vanaM Chitvaa palaashaamshcha niShi~nchati ।
puShpaM dRuShTvaa phale gRudhnuH sa shochati phala-aagame ॥

August 2nd


Sanskrit Pearl of the day:
शान्तितुल्यं तपो नास्ति न सन्तोषात्परं सुखम् ।
न तृष्णायाः परो व्याधिः न च धर्मो दयापरः ॥

- चाणक्य नीति


Transliteration:
śāntitulyaṃ tapo nāsti na santoṣātparaṃ sukham ।
na tṛṣṇāyāḥ paro vyādhiḥ na ca dharmo dayāparaḥ ॥
- cāṇakya nīti

Meaning of the subhAShita:
There is no penance equal to peace; no pleasure beyond satisfaction; no disease is worse than greed; no virtue better than compassion.

Commentary:
One doesn't have to do eons of penance if his actions bring about peace. If his thoughts are driven towards keeping the peace in every aspect of life around him, that is the biggest penance!

Big houses, fancy jewelery and multiple vehicles are not the means of pleasure. If one is satisfied with what he has, there is no pleasure beyond that.

Infliction of disease is no fun for anyone. The biggest and worst of all diseases is greed! The unquenchable thirst and the 'want' to possess more is the hardest of all illnesses to cure.

Compassion is one virtue that gives one the vision of ekatva (oneness) among all beings. If one inculcates this attribute, it is the best form of dharma (virtue). If one can have compassion for other beings at all times without any reservations, he is following the path of dharma always!

Acquire these essential skills that outweigh all other abilities!

pada vigrahaH:
शान्ति-तुल्यं तपः न अस्ति न सन्तोषात् परं सुखम् ।
śānti-tulyaṃ tapaḥ na asti na santoṣāt paraṃ sukham ।

न तृष्णायाः परः व्याधिः न च धर्मः दया-अपरः ॥
na tṛṣṇāyāḥ paraḥ vyādhiḥ na ca dharmaḥ dayā-aparaḥ ॥

Alternate Transliteration:
shaantitulyaM tapo naasti na santoShaatparaM sukham ।
na tRuShNaayaaH paro vyaadhiH na cha dharmo dayaaparaH ॥
- chaaNakya nIti

shaanti-tulyaM tapaH na asti na santoShaat paraM sukham ।
na tRuShNaayaaH paraH vyaadhiH na cha dharmaH dayaa-aparaH ॥

June 26th


Sanskrit Pearl of the day:
अक्रोधेन जयेत् क्रोधम् असाधुं  साधुना जयेत् ।
जयेत् कदर्यं दानेन जयेत् सत्येन चानृतम् ॥

- महाभारत, उद्योगपर्व


Transliteration:
akrodhena jayet krodham asādhuṃ sādhunā jayet ।
jayet kadaryaṃ dānena jayet satyena cānṛtam ॥
- mahābhārata, udyogaparva

Meaning of the subhAShita:
Anger is won over with calmness (without anger); the immoral are won with morale; a miser is won by giving; lies are won over with truth.

Commentary:
An eye for an eye, tooth for a tooth, limb for a limb, life for a life—there is no solace in spite!

If one expresses anger all the time while an onlooker continuously keeps his calm, then how long can an angry man keep his temper? He would feel like he is kicking his arms and legs against the air—no matter how much he tries, he can't hurt the air. Eventually, he will learn to keep his calm because he has no choice. Anger is won over with calmness.

When immoral laws are exercised, they are won over with morality. No matter how many devious plans are made, good triumphs over evil in the end.

A miser is won over with generosity. If a miser is given and given endlessly without reservations, he is bound to become influenced at some point, understanding the importance of giving. Possessions are meant to be put to use for other's welfare, not to be clung onto. That is what is taught by giving.

Winning over lies is as simple as telling the truth! Honesty keeps the mind and soul peaceful. Lies will not stand a chance in front of the truth. Also, it is so much easier to be honest than not. When telling the truth one doesn't have to keep track of all their lies, nor carry the fear of being caught! More importantly, truthfulness is the only path when one's quest is: the ultimate truth. Speaking the truth becomes a win-win situation for everyone.

Keep your calm, morality, generosity, and honesty. Make life simple and peaceful.

pada vigrahaH:
अक्रोधेन जयेत् क्रोधम् असाधुं साधुना जयेत् ।
akrodhena jayet krodham asādhuṃ sādhunā jayet ।

जयेत् कदर्यं दानेन जयेत् सत्येन च अनृतम् ॥
jayet kadaryaṃ dānena jayet satyena ca anṛtam ॥

Alternate Transliteration:
akrodhena jayet krodham asaadhuM saadhunaa jayet ।
jayet kadaryaM daanena jayet satyena chaanRutam ॥
- mahaabhaarata, udyogaparva

akrodhena jayet krodham asaadhuM saadhunaa jayet ।
jayet kadaryaM daanena jayet satyena cha anRutam ॥

May 2nd


Sanskrit Pearl of the day:
लोभमूलानि पापानि रसमूलाश्च व्याधयः ।
इष्टमूलानि शोकानि त्रीणि त्यक्त्वा सुखी भव ॥

Transliteration:
lobhamūlāni pāpāni rasamūlāśca vyādhayaḥ ।
iṣṭamūlāni śokāni trīṇi tyaktvā sukhī bhava ॥

Meaning of the subhAShita:
Greed emanates sins; gratification of the palate is the root of diseases; (and) desire is the source of grievances. Abandon these 3 and attain happiness!

Commentary:
No one wants to commit a crime or sin. Every person's internal hard-wiring warns him against performing actions that are not in line with dharma. Everyone has this conscience. Yet, what is the reason for so much crime and sin in the world?! The motivation is greed! Greed-driven actions lead to sin. The intense eagerness to possess an object of interest makes one perform sin.

It is said, 'You are what you eat.' This means one's health is a mirror image of his eating habits. Eating habits originate in one's weakness for his tastebuds. If he yields to them every time, diseases are bound to show up.

If one is sad it is because he is disappointed. This disappointment arises from the anticipation of a particular outcome from any circumstance. More than expectation itself, it is the insistence of that expectation to become a reality that causes sorrow. This insistence is born from desires!

The poet says, to lead a happy life, stay away from these three troublemakers—greed, too much zeal for taste, and desires.
  1. Earth can provide enough to satisfy every man's needs, but not enough for one man's greed.
  2. Eat healthy, stay healthy.
  3. Moderate your desires.
Remembering these 3 points can make life much happier!

pada vigrahaH:
लोभ-मूलानि पापानि रस-मूलाः च व्याधयः ।
lobha-mūlāni pāpāni rasa-mūlāḥ ca vyādhayaḥ ।

इष्ट-मूलानि शोकानि त्रीणि त्यक्त्वा सुखी भव ॥
iṣṭa-mūlāni śokāni trīṇi tyaktvā sukhī bhava ॥

Alternate Transliteration:
lobhamUlaani paapaani rasamUlaashcha vyaadhayaH ।
iShTamUlaani shokaani trINi tyaktvaa sukhI bhava ॥

lobha-mUlaani paapaani rasa-mUlaaH cha vyaadhayaH ।
iShTa-mUlaani shokaani trINi tyaktvaa sukhI bhava ॥

March 10th


Sanskrit Pearl of the day:
ईर्ष्यी घृणी त्वसन्तुष्टः क्रोधनो नित्यशङ्कितः ।
परभाग्योपजीवी च षडेते दुःखभागिनः ॥

- हितोपदेश, मित्रलाभ


Transliteration:
īrṣyī ghṛṇī tvasantuṣṭaḥ krodhano nityaśaṅkitaḥ ।
parabhāgyopajīvī ca ṣaḍete duḥkhabhāginaḥ ॥
- hitopadeśa, mitralābha

Meaning of the subhAShita:
The jealous, the repugnant, the un-contented, the resentful, the ever-doubting, and those living off of other people's wealth—these six are eligible for sorrow.

Commentary:
Some people want to see everything go wrong for others because, in their heads, nothing is going right for them! 
  1. Jealousy towards others yields no good. A jealous person is plotting constantly against his perceived enemy. Hence he can never be peaceful.
  2. Repugnance, distaste, or aversion towards anyone or anything can breed no beautiful thoughts along with them. Such a person is always miserable.
  3. One with no contentment is constantly working his mind towards acquiring something more to satisfy him. There is no calmness in such a mind.
  4. A resentful and angry person is never happy with anything or anyone. He expresses displeasure every step of the way. How can pleasure even come near such a person?
  5. A doubting Thomas, a skeptic, has no trust in any aspect of life. He needs constant assurance and physical evidence to make him believe every single dimension of his own life. Such an individual probably can't even sleep in peace.
  6. A person living off of someone else's wealth has to constantly think of that someone literally! If the other person loses his source of income, so does he... The parasitic guilt that accompanies the scenario is a whole different issue to deal with. How can such a person be happy!
Any person who is—not at peace, always miserable, not calm, not happy, not pleasant nor satisfied—how can delight come near such an individual! The verse even says, such a person almost deserves to be sorrowful, meaning he can't escape sorrow.

Don't worry, be happy!

pada vigrahaH:
ईर्ष्यी घृणी तु असन्तुष्टः क्रोधनः नित्य-शङ्कितः ।
īrṣyī ghṛṇī tu asantuṣṭaḥ krodhanaḥ nitya-śaṅkitaḥ ।

पर-भाग्य-उपजीवी च षट् एते दुःख-भागिनः ॥
para-bhāgya-upajīvī ca ṣaṭ ete duḥkha-bhāginaḥ ॥

Alternate Transliteration:
IrShyI ghRuNI tvasantuShTaH krodhano nityasha~nkitaH ।
parabhaagyopajIvI cha ShaDete duHkhabhaaginaH ॥
- hitopadesha, mitralaabha

IrShyI ghRuNI tu asantuShTaH krodhanaH nitya-sha~nkitaH ।
para-bhaagya-upajIvI cha ShaT ete duHkha-bhaaginaH ॥

March 9th


Sanskrit Pearl of the day:
अहंममाभिमानोत्थैः कामलोभादिभिर्मलैः ।
वीतं यदा मनः शुद्धम् अदुःखमसुखं समम् ॥

- भागवत


Transliteration:
ahaṃmamābhimānotthaiḥ kāmalobhādibhirmalaiḥ ।
vītaṃ yadā manaḥ śuddham aduḥkhamasukhaṃ samam ॥
- bhāgavata

Meaning of the subhAShita:
When the mind is purified of impurities like desire, avarice, etc., rising from the arrogant feelings of 'me' and 'mine', (then) the absence of pain and the absence of pleasure feels equal.

Commentary:
The minute ego enters one's mind, it wreaks havoc. It brings along a hoard of other unwanted faculties—desire, anger, greed, affliction, arrogance, and jealousy. Each one of these is capable of causing tremendous pain, so when all these come together as a package, it is just a disaster waiting to happen!  Due to these negative emotions, one would only be tending to the hurts of his own ego and stirring up unrest within himself, unnecessarily.  In reality, there is no conflict at all!

When the mind is purified of such impurities, the real picture and purpose of life become crystal clear. In that perspective, one doesn't feel any difference in the absence of pleasure or in the absence of pain. 

It is interesting how the poet says the 'absence of pain' is equal to the 'absence of pleasure'. The poet could have easily said 'pleasure and pain' are equal. Isn't the absence of pain: pleasure? And an absence of pleasure: pain? Not really! 

A pure mind doesn't get excited in the absence of pain, nor does it feel depressed in the absence of pleasure. But pain and pleasure by themselves would bring these emotions. Hence the poet has used such an expression to portray a composed person. 

An equanimous person will take all situations with the same approach and live life like a lotus leaf in water. Although a lotus leaf is born and thrives in water, it does not get attached.  The water does not affect or tarnish it either. Such is the approach of a pure mind towards life and its nature.

pada vigrahaH:
अहं मम अभिमान-उत्थैः काम-लोभ-आदिभिः मलैः ।
ahaṃ mama abhimāna-utthaiḥ kāma-lobha-ādibhiḥ malaiḥ ।

वीतं यदा मनः शुद्धम् अदुःखम् असुखं समम् ॥
vītaṃ yadā manaḥ śuddham aduḥkham asukhaṃ samam ॥

Alternate Transliteration:
ahaMmamaabhimaanotthaiH kaamalobhaadibhirmalaiH ।
vItaM yadaa manaH shuddham aduHkhamasukhaM samam ॥
- bhaagavata

ahaM mama abhimaana-utthaiH kaama-lobha-aadibhiH malaiH ।
vItaM yadaa manaH shuddham aduHkham asukhaM samam ॥

March 6th


Sanskrit Pearl of the day:
लोभेनाविष्टो नरो वित्तं वीक्षते नैव चापदम् ।
दुग्धं पश्यति मार्जारः यथा न लगुडाहतिम् ॥

Transliteration:
lobhenāviṣṭo naro vittaṃ vīkṣate naiva cāpadam ।
dugdhaṃ paśyati mārjāraḥ yathā na laguḍāhatim ॥

Meaning of the subhAShita:
A person filled with greed sees money, not troubles; just like a cat (that) sees the milk and not the baton blows. (To chase the cat from drinking milk, a stick is thrown at it.)

Commentary:
When a cat sees milk, it just wants to lap it all up. Not even for one moment will it think of the repercussions it may face. The cat will be chased out of the kitchen or sometimes, brandished with a stick. However, since the cat does not think of the consequences it just focuses on getting the milk, not the hardship that accompanies its action. Moreover, it repeats the actions again and again, without learning its lesson.

Similarly, a person engulfed in greed sets his eyes only on acquiring more and more wealth. He will not stop to think about the outcome he has to face or the troubles that will accompany his actions. His focus is repeatedly set on materialistic pleasures, losing the bigger picture in the due course.

Think before you act, more than half the troubles will be eradicated!

pada vigrahaH:
लोभेन अविष्टः नरः वित्तं वीक्षते न एव च अपदम् ।
lobhena aviṣṭaḥ naraḥ vittaṃ vīkṣate na eva ca apadam ।

दुग्धं पश्यति मार्जारः यथा न लगुड-आहतिम् ॥
dugdhaṃ paśyati mārjāraḥ yathā na laguḍa-āhatim ॥

Alternate Transliteration:
lobhenaaviShTo naro vittaM vIkShate naiva chaapadam ।
dugdhaM pashyati maarjaaraH yathaa na laguDaahatim ॥

lobhena aviShTaH naraH vittaM vIkShate na eva cha apadam ।
dugdhaM pashyati maarjaaraH yathaa na laguDa-aahatim ॥

February 27th


Sanskrit Pearl of the day:
कृपणेन समो दाता न भूतो न भविष्यति ।
अस्पृशन्नेव वित्तानि यः परेभ्यः प्रयच्छति ॥
- सुभाषितरत्नभाण्डागार

Transliteration:
kṛpaṇena samo dātā na bhūto na bhaviṣyati ।
aspṛśanneva vittāni yaḥ parebhyaḥ prayacchati ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:
A 'giver' parallel to a miser has never been nor will be!  Without ever touching the wealth he gives it to others!!

Commentary:
This is a very interesting scenario! The poet says a miser is the 'giver' of the best order! A miser is someone who hoards money and wealth, not sharing it with anyone or even using it for his own purposes. How can he be called the 'greatest philanthropist ever'?!

Wealth can have one of 3 contingencies—given to, indulged in, or destroyed. A miser neither gives nor indulges in his own wealth. Therefore, his collection is certain to attain the third advent and fall into the hands of someone else. It might get lost, stolen, or, even death may have the final word.

Under any of these circumstances, the miser's wealth falls into others' hands, without him even lifting a finger, so to speak. If one wants to give anything to anyone, he must pick it up and hand it to the other person. Therefore, the giver has to touch the object first. But a miser 'gives' without ever touching the object.  In that case, doesn't it make a miser a greater giver?! (Sarcastically said, of course!)

However, the real problem is that the miser is doing no good, knowingly or willingly. His wealth will fall into someone else's hands and therefore he cannot control how his wealth will be utilized. Instead, isn't it better to do good with one's own hands than be miserly?! This will aid in the betterment of those around him and certainly in the betterment of himself as well.

We make a living by what we get, but we make a life by what we give. Blessed are those who can give without remembering, and take without forgetting! Give generously. 

pada vigrahaH:
कृपणेन समः दाता न भूतः न भविषयति ।
kṛpaṇena samaḥ dātā na bhūtaḥ na bhaviṣayati ।

अस्पृशन् एव वित्तानि यः परेभ्यः प्रयच्छति ॥
aspṛśan eva vittāni yaḥ parebhyaḥ prayacchati ॥

Alternate Transliteration:
kRupaNena samo daataa na bhUto na bhaviShyati ।
aspRushanneva vittaani yaH parebhyaH prayachChati ॥
- subhaaShitaratnabhaaNDaagaara

kRupaNena samaH daataa na bhUtaH na bhaviShayati ।
aspRushan eva vittaani yaH parebhyaH prayachChati ॥

January 14th


Sanskrit Pearl of the day:
गौरवं प्राप्यते दानात् न तु वित्तस्य सञ्चयात् ।
स्थितिरुच्चैः पयोदानां पयोधीनामधः स्थितिः ॥

- सुभाषितरत्नसमुच्चय

Transliteration:
gauravaṃ prāpyate dānāt na tu vittasya sañcayāt ।
sthitiruccaiḥ payodānāṃ payodhīnāmadhaḥ sthitiḥ ॥
- subhāṣitaratnasamuccaya

Meaning of the subhAShita:
Respectability comes from giving and not collecting. Clouds (attain) a higher position and the oceans, a lower one.

Commentary:
What kinds of teachings has God not given us? He has left us hints to all kinds of essentials in nature itself. Even the code of conduct is given to us in nature!

By nature, clouds exist high up in the sky, and the oceans lie down below. The poet beautifully explains this by saying—the clouds give away all the water they contain and disintegrate themselves in due course. Once the rain falls they (clouds), even cease to exist. Hence, they were given an exalted position (in the sky).  On the contrary, the oceans collect all the water that comes their way (even turning the freshwater salty). That is why they haven't reached heights!

The essence is: that giving has more value than accumulating or pooling. It could be money, resources, knowledge, wealth, or anything of the like. Sharing with our fellow beings brings a higher permanence to the giver, and also to what he gives. If one shares knowledge with others, that knowledge gets passed down for generations ahead and will live forever. Greed and stinginess have never been approved in any culture. Sharing wealth will not only benefit the receiver but will instill the spirit of giving in himself too. 

Anyone who 'gives', attains higher respect than the one who 'collects' all for himself. For, it is in giving that we receive!  Giving is always an honorable act.

pada vigrahaH:
गौरवं प्राप्यते दानात् न तु वित्तस्य सञ्चयात् ।
gauravaṃ prāpyate dānāt na tu vittasya sañcayāt ।

स्थितिः उच्चैः पयोदानां पयोधीनां अधः स्थितिः ॥
sthitiḥ uccaiḥ payodānāṃ payodhīnāṃ adhaḥ sthitiḥ ॥

Alternate Transliteration:
gauravaM praapyate daanaat na tu vittasya sa~nchayaat ।
sthitiruchchaiH payodAnAM payodhInaamadhaH sthitiH ॥
- subhaaShitaratnasamuchchaya

gauravaM praapyate daanaat na tu vittasya sa~nchayaat ।
sthitiH uchchaiH payodAnAM payodhInaaM adhaH sthitiH ॥

December 29th


Sanskrit Pearl of the day:
पिपीलिकार्जितं धान्यं मक्षिकासञ्चितं मधु ।
लुब्धेन सञ्चितं द्रव्यं समूलं हि विनश्यति ॥

-सुभाषितरत्नभाण्डागार

Transliteration:

pipīlikārjitaṃ dhānyaṃ makṣikāsañcitaṃ madhu ।
lubdhena sañcitaṃ dravyaṃ samūlaṃ hi vinaśyati ॥
-subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:
Grain collected by an ant, honey collected by the bees, and wealth accumulated by avarice—will all be destroyed along with their source.

Commentary:
Ants gather grains continuously; bees tirelessly collect honey from flowers. The greedy hoard money and wealth incessantly.

If we really think about it, what happens in nature to the ants and the bees is exactly what happens to stingy people. As a result of their hard work and perseverance, the ants are able to build their ant hill.  They collect enough food to feed the whole colony and then some! But one fine day, a snake enters the hole and destroys everything, along with the colony. Similarly, honeybees work constantly to build their hive and make sweet honey. However, one day a human being or animal (i.e., a bear) will bring down the whole hive along with all the bees just to acquire the honey. Neither the ants nor the bees enjoy their own hard work! 

The same kind of destruction is attained by the wealth of a greedy, stingy, avaricious individual (albeit a redundancy of words). He spends his entire life accumulating wealth. He doesn't revel in it; neither using it for his own enjoyment or the benefit of others. Such a person's wealth will be destroyed one fine day. It will be lost or stolen. Even if he succeeds in protecting his possessions, Death, the leveler, will even it all out. When one dies, there is no guarantee that his wealth will be used for good causes, and he certainly can't carry it with him to the netherworld.

In the end, "it's not what was gathered, but what was scattered mindlessly, that illustrates the kind of life that was lived!"  

pada vigrahaH:
पिपीलिका-अर्जितं धान्यं मक्षिका-सञ्चितं मधु ।
pipīlikā-arjitaṃ dhānyaṃ makṣikā-sañcitaṃ madhu ।

लुब्धेन सञ्चितं द्रव्यं समूलं हि विनश्यति ॥
lubdhena sañcitaṃ dravyaṃ samūlaṃ hi vinaśyati ॥

Alternate Transliteration:
pipIlikaarjitaM dhaanyaM makShikaasa~nchitaM madhu ।
lubdhena sa~nchitaM dravyaM samUlaM hi vinashyati ॥
- subhaaShitaratnabhaaNDaagaara

pipIlikaa-arjitaM dhaanyaM makShikaa-sa~nchitaM madhu ।
lubdhena sa~nchitaM dravyaM samUlaM hi vinashyati ॥

November 5th


Sanskrit Pearl of the day:
अनाहूताः स्वयं यान्ति रसास्वादविलोलुपाः ।
निवारिता न गच्छन्ति मक्षिका इव भिक्षुकाः ॥

Transliteration:
anāhūtāḥ svayaṃ yānti rasāsvādavilolupāḥ ।
nivāritā na gacchanti makṣikā iva bhikṣukāḥ ॥

Meaning of the subhAShita:
Those desirous of food come uninvited. Like flies, beggars will not leave even when deterred.

Commentary:
When hunger strikes, self-esteem is thrown to the wind! Just like flies that continue swarming around fruit despite being shooed, a beggar keeps coming back asking for alms, even if he is shunned many times.

Here, the analogy of a beggar is given to anyone who persistently runs after pleasures.  He will not remember etiquette or self-esteem.  When desire and greed strike, he will keep coming back for more of it at any cost.  Such a person is no better than a beggar or the flies that keep lingering shamelessly!   

Without proper judgment, one will behave like a beggar when desire or greed blinds his thoughts.

Know when to give up!

pada vigrahaH:
अनाहूताः स्वयं यान्ति रस-आस्वाद विलोलुपाः ।
anāhūtāḥ svayaṃ yānti rasa-āsvāda vilolupāḥ ।

निवारिता न गच्छन्ति मक्षिकाः इव भिक्षुकाः ॥
nivāritā na gacchanti makṣikāḥ iva bhikṣukāḥ ॥

Alternate Transliteration:
anaahUtaaH svayaM yaanti rasaasvaadavilolupaaH ।
nivaaritaa na gachChanti makShikaa iva bhikShukaaH ॥

anaahUtaaH svayaM yaanti rasa-aasvaada vilolupaaH ।
nivaaritaa na gachChanti makShikaaH iva bhikShukaaH ॥

October 10th


Sanskrit Pearl of the day:
धनवन्तमदातारं दरिद्रञ्चातपस्विनम् ।
मज्जयेदर्णवेऽशङ्कं कण्ठे बद्ध्वा दृढां शिलाम् ॥


Transliteration:
dhanavantamadātāraṃ daridrañcātapasvinam ।
majjayedarṇave'śaṅkaṃ kaṇṭhe baddhvā dṛḍhāṃ śilām ॥

Meaning of the subhAShita:
Wealthy, but not charitable; needy, yet not ascetic; (such people) without a doubt, must be dipped in the ocean, with a massive rock tied to their neck.

Commentary:
No means of escape!
  1. Wealthy people who are unwilling to do good with their assets: A wealthy person has the blessed opportunity to be beneficial to others in his community.  But if he refuses to do so, he has to reap the fruit of his actions. 
  2. Needy people who are not austere and pious: Even the poorest person can practice austerity.  It doesn't cost him anything and he has no excuse not to!   
In this verse, both these categories of people are given quite a stern consequence for their respective vices.  The suggestion is that it is certainly not a bad idea if they are drowned in an ocean with a huge stone tied to their neck (making sure that they stay drowned!). 

The people addressed here are the intended targets for the shloka. (It is only an idea and not a recommendation. So, do not be encouraged by the shloka to drown thy neighbor!)  It is advice to such people to wake up and not be a burden on the face of the earth.  They have to define their own lives without waiting for others to write their script. 

pada vigrahaH:
धनवन्तम् अदातारं दरिद्रं च अतपस्विनम् ।
dhanavantam adātāraṃ daridraṃ ca atapasvinam ।

मज्जयेत् अर्णवे अशङ्कं कण्ठे बद्ध्वा दृढां शिलाम् ॥
majjayet arṇave aśaṅkaṃ kaṇṭhe baddhvā dṛḍhāṃ śilām ॥

Alternate Transliteration:
dhanavantamadaataaraM daridra~nchaatapaswinam ।
majjayedarNave.sha~nkaM kaNThe baddhvaa dRuDhaaM shilaam ॥

dhanavantam adaataaraM daridraM cha atapaswinam ।
majjayet arNave asha~nkaM kaNThe baddhvaa dRuDhaaM shilaam ॥

October 5th


Sanskrit Pearl of the day:
दीनगोचरदयापरिहीनं यस्य मानसमतीव कठोरम् ।
तेन भूमिरतिभारवतीयं न द्रुमैर्न गिरिभिर्न समुद्रैः ॥

- आश्चर्यचूडामणि व्याख्या


Transliteration:
dīnagocaradayāparihīnaṃ yasya mānasamatīva kaṭhoram ।
tena bhūmiratibhāravatīyaṃ na drumairna giribhirna samudraiḥ ॥
- āścaryacūḍāmaṇi vyākhyā

Meaning of the subhAShita:
The trees, mountains, or the oceans are not the load on Earth. Those who are—oblivious to the helpless, merciless, and hard-hearted—are (truly the burden).

Commentary:
One might think, that huge mountains, deep oceans, or large trees are heavy and hence a burden on the earth. In reality, they aren't!  Mother Earth can easily bear their weight.

But people who are merciless, vindictive, and cruel at heart are the true burdens on earth. Such is the weight of cruelty and unkindness!  Cruelty is probably the worst kind of sin and unkindness is like a serial killer.  They keep brutally eliminating anyone or anything that comes their way.  The poet calls such people a burden on the planet.  

Don't become a dead weight on earth.

pada vigrahaH:
दीन-गोचर-दया-परिहीनं यस्य मानसम् अतीव कठोरम् ।
dīna-gocara-dayā-parihīnaṃ yasya mānasam atīva kaṭhoram ।

तेन भूमिः अति भारवती इयं न द्रुमैः न गिरिभिः न समुद्रैः ॥
tena bhūmiḥ ati bhāravatī iyaṃ na drumaiḥ na giribhiḥ na samudraiḥ ॥

Alternate Transliteration:
dInagocharadayaaparihInaM yasya maanasamatIva kaThoram ।
tena bhUmiratibhaaravatIyaM na drumairna giribhirna samudraiH ॥
- aashcharyachUDaamaNi vyaakhyaa

dIna-gochara-dayaa-parihInaM yasya maanasam atIva kaThoram ।
tena bhUmiH ati bhaaravatI iyaM na drumaiH na giribhiH na samudraiH ॥