November 9th

Sanskrit Pearl of the day:

अहो दुर्जनसंसर्गात् मानहानिः पदे पदे ।

पावको लोहसङ्गेन मुद्गरैरभिताड्यते ॥

- सुभाषितरत्नसमुच्चय

Transliteration:

aho durjanasaṃsargāt mānahāniḥ pade pade ।

pāvako lohasaṅgena mudgarairabhitāḍyate ॥

- subhāṣitaratnasamuccaya

Meaning of the subhAShita:

Alas!  In the company of evil, one has to face contempt again and again.  Fire, in the company of iron, will get beaten with hammers (again and again). 

Commentary:

Nothing shapes a man's character more than the company he keeps.

Bad company corrupts even the most virtuous of individuals. It is far wiser to be alone than to surround oneself with the wrong crowd. Shallow morals never earn respect, and in bad company, one is destined to face disgrace and contempt time and again.

The poet wisely points out that when shaping hot iron, the fire itself is subjected to the beating as well. Fire, known as the purifier (pāvaka), cleanses all things.  Yet, even this pure element is tainted in the company of iron, which is prone to rust and decay. (This example should not be extended beyond its intended metaphor). Similarly, the company of the wicked pollutes everything it touches. In the presence of evil, we too are tainted. It drags down our honor and diminishes our worth.

To maintain integrity, we must distance ourselves from shallow and corrupt individuals. The company of the good is like entering a perfume store—whether we buy or not, we are bound to leave with its fragrance.

pada vigrahaH:

अहो दुर्जन-संसर्गात् मान-हानिः पदे पदे ।

aho durjana-saṃsargāt māna-hāniḥ pade pade ।

पावकः लोह-सङ्गेन मुद्गरैः अभिताड्यते ॥

pāvakaḥ loha-saṅgena mudgaraiḥ abhitāḍyate ॥

Alternate Transliteration:

aho durjanasaMsargaat maanahaaniH pade pade |

paavako lohasa~ngena mudgarairabhitaaDyate ||

- subhaaShitaratnasamuchchaya

aho durjana-saMsargaat maana-haaniH pade pade |

paavakaH loha-sa~ngena mudgaraiH abhitaaDyate ||

October 30th

Sanskrit Pearl of the day:

अग्रतश्चतुरो वेदाः पृष्ठतः सशरं धनुः ।

इदं शास्त्रं इदं शस्त्रं शापदपि शरदपि ॥

Transliteration:

agrataścaturo vedāḥ pṛṣṭhataḥ saśaraṃ dhanuḥ ।

idaṃ śāstraṃ idaṃ śastraṃ śāpadapi śaradapi ॥

Meaning of the subhAShita:

In front (in his mouth), are the 4 Vedas.  Behind him are bow and arrows.  These are scriptures, these are weapons.  (Evil-doers are vanquished) with curses also, arrows also.  

Commentary:

This verse extols the glory of Bhagavān Paraśurāma, the sixth incarnation of Lord Viṣṇu. Known for his fierce eradication of corrupt Kṣatriyas, Paraśurāma is said to have vanquished evil 21 times—sometimes with weapons, other times with His curses. His legend is not only a testament to divine power but also to His unwavering commitment to uphold righteousness.

With this backstory, what lesson can we draw from this verse? When the security and well-being of our world are under attack, we must not hesitate to use all means at our disposal—whether intellect or force—with śāstra or śastra, to protect it.

When danger rises on the horizon, we cannot afford the luxury of hesitation or retreat. We must face it head-on, with full resolve and every ounce of our energy. To do otherwise is nothing short of cowardice.

Those who stand at the front lines—warriors, leaders, or protectors—must embody a blend of tact, courage, and tenacity. The defense of the nation requires not just strategic thinking but also the willingness to act with force and ferocity when needed. The war front is not the time for passivity.

Protection of one’s safety and security is not optional; it is an absolute duty and way of life. Only by guarding these steadfastly can we ensure a future worth living.

pada vigrahaH:

अग्रतः चतुरः वेदाः पृष्ठतः सशरं धनुः ।

agrataḥ caturaḥ vedāḥ pṛṣṭhataḥ saśaraṃ dhanuḥ ।

इदं शास्त्रं इदं शस्त्रं शापत् अपि शरत् अपि ॥

idaṃ śāstraṃ idaṃ śastraṃ śāpat api śarat api ॥

Alternate Transliteration:

agratashchaturo vedaaH pRuShThataH sasharaM dhanuH |

idaM shaastraM idaM shastraM shaapadapi sharadapi ||

agrataH chaturaH vedaaH pRuShThataH sasharaM dhanuH |

idaM shaastraM idaM shastraM shaapat api sharat api ||

October 22nd

Sanskrit Pearl of the day:

अनादरो विलंबश्च वैमुख्यं चाप्रियं वचः ।

पश्चाद्भवति संतापो दानदूषणपञ्चकम् ॥

Transliteration:

anādaro vilaṃbaśca vaimukhyaṃ cāpriyaṃ vacaḥ ।

paścādbhavati saṃtāpo dānadūṣaṇapañcakam ॥

Meaning of the subhAShita:

5 pollutants of charity (giving) are—(giving with) contempt, (giving) too late, (giving by) turning the face away (looking down upon), (giving) with distasteful words, and lamenting after (giving).  

Commentary:

The smallest act of kindness holds more value than the grandest of intentions. It is said that the deeds of giving form the very foundation of the world, but there is an etiquette to that benevolence as well. A gift, no matter how generous, can lose its essence if accompanied by the wrong attitude or actions.

Here are five ways in which the spirit of giving can be tarnished:

• Contempt towards the receiver—Giving should not carry an air of superiority. Instead, it is a privilege to be in a position to help. We must be grateful that we have been blessed with abundance, which allows us to extend support to others.
• Untimely assistance—Charity loses its impact when given after the moment of need has passed. True giving is timely and responsive. It aligns with the receiver's circumstances, bringing relief when it matters most.
• Belittling or disregarding the receiver—When offering aid, showing indifference or treating the recipient as inferior only devalues the act of kindness. Giving must be done with love and empathy, acknowledging the dignity of the person receiving it.
• Offering laced with harsh words—If help is extended with unkind words, it becomes a burden rather than a blessing. It is like salting a wound, worsening the receiver's pain instead of healing it. Generosity should carry warmth, not sting.
• Regret or Complaint After Giving—When we lament or regret what we have given, the act becomes meaningless. True charity leaves no room for sorrow over what has been shared, it is a joyful expression of abundance and care.

The acts of giving should be undertaken with quiet dignity, not as a performance for recognition or publicity. True charity lies not in the size of the gift but in the purity of the heart with which it is offered. Give joyfully, give abundantly. 

pada vigrahaH:

अनादरः विलंबः च वैमुख्यं च अप्रियं वचः ।

anādaraḥ vilaṃbaḥ ca vaimukhyaṃ ca apriyaṃ vacaḥ ।

पश्चात् भवति संतापः दान-दूषण-पञ्चकम् ॥

paścāt bhavati saṃtāpaḥ dāna-dūṣaṇa-pañcakam ॥

Alternate Transliteration:

anaadaro vilaMbashcha vaimukhyaM chaapriyaM vacaH ।

pashchaadbhavati saMtaapo daanadUShaNapa~nchakam ॥

anaadaraH vilaMbaH cha vaimukhyaM cha apriyaM vacaH ।

pashchaat bhavati saMtaapaH daana-dUShaNa-pa~nchakam ॥

October 19th

Sanskrit Pearl of the day:

अर्थातुराणां न सखा न बन्धुः 

कामातुराणां न भयं न लज्जा ।

क्षुधातुराणां न रुचिर्न वेला 

विद्यातुराणां न सुखं न निद्रा ॥

Transliteration:

arthāturāṇāṃ na sakhā na bandhuḥ 

kāmāturāṇāṃ na bhayaṃ na lajjā ।

kṣudhāturāṇāṃ na rucirna velā 

vidyāturāṇāṃ na sukhaṃ na nidrā ॥

Meaning of the subhAShita:

For those ambitious of wealth, there are no friends or relatives.  For those afflicted with excessive sexual urges, there is no fear nor shame. Those who are desperately hungry,  do not care for taste or time.  For those who have an intense thirst for knowledge, there are no comforts or sleep.  

Commentary:

The spirit of this verse is about priorities and what people are ready to compromise for specific desires.

By nature, opposites cannot coexist. Where light resides, darkness fades; where cold prevails, warmth withdraws; where water flows, dryness vanishes.

In human nature too, certain opposites cannot find harmony within the same being. A person entirely driven to accumulate wealth sees all people as mere business transactions. In his view, friends and family have no importance—only profit margins hold value, while relationships become insignificant.

Similarly, someone deeply indulged in physical pleasures loses all sense of shame or restraint. Like an animal led by instinct, he pursues his cravings, caring only to satisfy his body’s demands.

When hunger overwhelms, taste and nourishment lose meaning. Time and decency hold no place in his mind; he’ll eat anything, anywhere, just to silence the pangs of his stomach.

On the contrary, one who thirsts endlessly for knowledge forsakes sleep and comfort, tirelessly pursuing his ever-expanding horizon of goals. His mind, driven by an insatiable desire to learn, knows no rest.  He compromises his sleep and comforts to gain what his heart desires—knowledge.  

Importantly, the heart of all pursuits should be human dignity. No goal is worth a trade of self-respect. Dignity does not stem from how others regard us but from how steadfastly we honor ourselves, even in the most trying of times.

pada vigrahaH:

अर्थ आतुराणां न सखा न बन्धुः

artha āturāṇāṃ na sakhā na bandhuḥ

काम आतुराणां न भयं न लज्जा ।

kāma āturāṇāṃ na bhayaṃ na lajjā ।

क्षुधा अतुराणां न रुचिः न वेला

kṣudhā aturāṇāṃ na ruciḥ na velā

विद्या आतुराणां न सुखं न निद्रा ॥

vidyā āturāṇāṃ na sukhaṃ na nidrā ॥

Alternate Transliteration:

arthaaturaaNaaM na sakhaa na bandhuH

kaamaaturaaNaaM na bhayaM na lajjaa |

kShudhaaturaaNaaM na rucirna velaa

vidyaaturaaNaaM na sukhaM na nidraa ||

artha aaturaaNaaM na sakhaa na bandhuH

kaama aaturaaNaaM na bhayaM na lajjaa |

kShudhaa aturaaNaaM na ruciH na velaa

vidyaa aaturaaNaaM na sukhaM na nidraa ||

October 4th

Sanskrit Pearl of the day:

अरक्षिता गृहे रुद्धाः पुरुषैराप्तकारिभिः ।

आत्मानमात्मना यास्तु रक्षेयुस्ताः सुरक्षिताः ॥

- मनुस्मृति

Transliteration:

arakṣitā gṛhe ruddhāḥ puruśairāptakāribhiḥ ।

ātmānamātmanā yāstu rakṣeyustāḥ surakṣitāḥ ॥

- manusmṛti

Meaning of the subhAShita:

Unguarded are women who are confined at home under dependable caretakers. Secure are those who can defend themselves all on their own.  

Commentary:

Break the barriers and shatter the ceilings. 

It is a deeply flawed notion that the way to protect a woman is to keep her confined at home, surrounded by barriers, or guarded by trusted guardians. In reality, such restrictions do not ensure safety. Instead, they leave the woman vulnerable in the truest sense—helpless, dependent, and shackled.

Why is this so?! No one can foresee every challenge life may throw her way. She should not be gullible and be misled by evil elements. In a moment of crisis, she cannot suddenly develop the competence or courage needed to confront adversity. Those who genuinely care for a woman's well-being must encourage her to hone her skills and sharpen her instincts.  Every individual, regardless of gender, must cultivate self-reliance and learn to stand on their own, without relying on others for protection.

The idea of restraining daughters, wives, or sisters inside the home under the guise of "keeping them safe" is not just misguided—it is absurd!

As the poet insightfully proclaims, true empowerment comes from equipping a woman with the skills and confidence to protect and defend herself. A woman who possesses the ability to face life’s challenges head-on, without hesitation, is truly the free one. This strength can only be achieved through education, exposure to the world (with prudence), and the freedom to express her thoughts and desires.

This is what real empowerment looks like—women standing strong, prepared for whatever life may bring, and knowing that they are capable of overcoming any hurdles. Empowerment is not found in restraint but in liberation. It is about fostering confidence, independence, and resilience—qualities that can only flourish when women are trusted to explore the world and grow.  

Life is all about finding ourselves, embracing our strengths and weaknesses, and being true to who we are, without any inhibitions.  

This truly is the essence of women’s empowerment!

pada vigrahaH:

अरक्षिताः गृहे रुद्धाः पुरुषैः आप्त-कारिभिः ।

arakṣitāḥ gṛhe ruddhāḥ puruṣaiḥ āpta-kāribhiḥ ।

आत्मानम्-आत्मना याः तु रक्षेयुः ताः सुरक्षिताः ॥

ātmānam-ātmanā yāḥ tu rakṣeyuḥ tāḥ surakṣitāḥ ॥

Alternate Transliteration:

arakShitaa gRuhe ruddhaaH puruShairaaptakaaribhiH | 

aatmaanamaatmanaa yaastu rakSheyustaaH surakShitaaH || 

- manusmRuti

arakShitaaH gRuhe ruddhaaH puruShaiH aapta-kaaribhiH | 

aatmaanam-aatmanaa yaaH tu rakSheyuH taaH surakShitaaH || 

October 2nd

Sanskrit Pearl of the day:

अग्निदो गरदश्चैव शस्त्रपणिर्धनापहः ।

क्षेत्रदारापहारी च षड्विद्यादाततायिनः ॥

- महाभारत

Transliteration:

agnido garadaścaiva śastrapaṇirdhanāpahaḥ ।

kṣetradārāpahārī ca ṣaḍvidyādātatāyinaḥ ॥

- mahābhārata

Meaning of the subhAShita:

Cognize these 6 as criminal aggressors—those who (assault) with fire, poison, or weapons in hand; or snatch one's wealth, wife, or land.  

Commentary:

Terrorism stands as the gravest threat to civilization and society.

Terror can be unleashed upon the world in many ways. The verse says that those who set fires to harm people or destroy property, those who take lives by poisoning, etc., and those who strike with weapons—all should be recognized as heinous criminals. Beyond these overt acts, others must also be held accountable—those who seize others' wealth, land, or wife by force.  These people instill fear in the hearts and minds of the people.  

The true weight of terrorism must be measured by its impact on a nation’s security and its people's well-being. A soldier may take up arms, but never with evil intent—his purpose is to defend his country, and very few callings are more sacred than this. Supporting a just cause is not an act of terror. 

In contrast, when an insurgent wields violence for personal gain, firm authority must prevail.  Injustice anywhere is a threat to justice everywhere.  Criminals thrive on the inaction of society against them.  They flourish where society turns a blind eye. On the other hand, when people collectively rise up and refuse to surrender to fear, crime is kept under check. 

Every society gets the kind of criminal it deserves.  Equally true is the fact that every populace gets the kind of law enforcement it insists upon!  People MUST insist that those who act against justice must be brought to justice.  

True peace is not a mere absence of tension; it is the prevalence of justice!  May every society live in the light of justice, peace, and harmony! 

pada vigrahaH:

अग्निदः गरदः च एव शस्त्र-पणिः धन-अपहः ।

agnidaḥ garadaḥ ca eva śastra-paṇiḥ dhana-apahaḥ ।

क्षेत्र-दार-अपहारी च षट् विद्यात् आततायिनः ॥

kṣetra-dāra-apahārī ca ṣaṭ vidyāt ātatāyinaḥ ॥

Alternate Transliteration:

agnido garadashchaiva shastrapaNirdhanaapahaH |

kShetradaaraapahaaree cha ShaDvidyaadaatataayinaH ||

- mahaabhaarata

agnidaH garadaH cha eva shastra-paNiH dhana-apahaH ।

kShetra-daara-apahaarI cha ShaT vidyaat aatataayinaH ॥

October 1st

Sanskrit Pearl of the day:

अष्टौ गुणाः पुरुषं दीपयन्ति प्रज्ञा सुशीलत्वदमौ श्रुतं च ।

पराक्रमश्चाबहुभाषिता च दानं यथाशक्ति कृतज्ञता च ॥

- सुभाषितरत्नाकर

Transliteration:

aṣṭau guṇāḥ puruṣaṃ dīpayanti prajñā suśīlatvadamau śrutaṃ ca ।

parākramaścābahubhāṣitā ca dānaṃ yathāśakti kṛtajñatā ca ॥

- subhāṣitaratnākara

Meaning of the subhAShita:

The 8-fold attributes that illumine a man are—intellect, good character, self-restraint, knowledge, valor, eloquence, giving as per his ability, and gratitude.  

Commentary:

A gentleman is not merely defined by his manners or attire but by his inner essence—qualities that elevate him from mere instinctual existence to someone refined, admirable, and inspiring. Here are eight essential traits that define a true gentleman:

• Intellect—"The voice of the intellect is soft" and only those who are attentive will hear it. A gentleman uses his intelligence to think deliberately about his actions, ensuring that wisdom guides his decisions.
• Good Character—Character is the cornerstone of a man’s being. While knowledge can give power, it is the character that earns respect. Intentions may inspire promises, but only good character ensures those promises are fulfilled. It is a force that improves every dimension of a man’s life.
• Self-Restraint—Self-mastery begins with the mind. If a man cannot control his thoughts, he will struggle to control his actions. Self-control, like a muscle, grows stronger with practice. A gentleman exercises restraint not to suppress himself but to elevate his conduct.
• Knowledge—Knowledge is power, and it equips a man with wings to explore new heights. It opens doors to opportunities and offers him the freedom to shape his path with purpose and confidence.
• Valor—Valor is not only physical strength but also mental fortitude. A gentleman’s valor lies in his ability to face challenges with discernment. His strength is tempered by judgment, for true bravery demands discretion as much as resolve.
• Eloquence—Eloquence is the art of saying what needs to be said, in the right way and at the right time. The finest eloquence is that which brings clarity and drives action, for it is effectiveness that truly marks a man's words.
• Giving according to one's ability—A gentleman must practice generosity within his means, understanding that charity is most meaningful when it is both thoughtful and sustainable. Giving beyond one’s limits is not prudence but folly. True giving lies in finding a balance between kindness and responsibility.
• Gratitude—Gratitude transforms everything it touches. The more a person embraces gratitude, the more life offers reasons to be thankful for. This attitude sweetens every experience and nurtures meaningful connections.

A man who cultivates these eight qualities—intellect, good character, self-restraint, knowledge, valor, eloquence, measured generosity, and gratitude—will be regarded as a true gentleman. His presence will uplift those around him, and he will naturally become a role model to his family, friends, and society. 

In a world that often celebrates appearance, these qualities remind us that a gentleman is defined not by how he looks, but by how he lives. (Although the verse addresses man, it must be understood and applied by everyone in society!) 

pada vigrahaH:

अष्टौ गुणाः पुरुषं दीपयन्ति प्रज्ञा सुशीलत्व-दमौ श्रुतं च ।

aṣṭau guṇāḥ puruṣaṃ dīpayanti prajñā suśīlatva-damau śrutaṃ ca ।

पराक्रमः च अबहु-भाषिता च दानं यथा-शक्ति कृतज्ञता च ॥

parākramaḥ ca abahu-bhāṣitā ca dānaṃ yathā-śakti kṛtajñatā ca ॥

Alternate Transliteration:

aShTou guNaaH puruShaM dIpayanti praj~naa sushIlatvadamau shrutaM cha |

paraakramashchaabahubhaaShitaa  cha daanaM yathaashakti kRutaj~nataa cha ||

- subhaaShitaratnaakara

aShTou guNaaH puruShaM dIpayanti praj~jaa sushIlatva-damau shrutaM cha |

paraakramaH cha abahu-bhaaShitaa  cha daanaM yathaa-shakti kRutaj~jataa cha ||

September 28th

Sanskrit Pearl of the day:

आदित्यचन्द्रावनिलोऽनलश्च द्यौर्भूमिरापो हृदयं यमश्च ।

अहश्च रात्रिश्च उभे च सन्ध्ये धर्मश्च जानाति नरस्य वृत्तम् ॥

- महाभारत, आदिपर्व

Transliteration:

ādityacandrāvanilo'nalaśca dyaurbhūmirāpo hṛdayaṃ yamaśca ।

ahaśca rātriśca ubhe ca sandhye dharmaśca jānāti narasya vṛttam ॥

- mahābhārata, ādiparva

Meaning of the subhAShita:

The Sun and the Moon, the wind, the fire, the sky, the earth, the waters, the heart, Lord Yama (Lord of Death), the morning, the night, the two twilights, and also Dharma—they all are aware of the full account (thoughts, character, deeds, etc.) of a person.  

Commentary:

It is said, "Character is what we do when no one is watching." This phrase captures a profound truth: our truest selves tend to emerge in the absence of an audience. When eyes are upon us, the natural instinct is to present our best selves, for no one desires to tarnish their reputation. We strive to shine, consciously or unconsciously, to avoid judgment and criticism of others.

But what if we were to realize that we are never truly alone?! What if, at every moment, we are surrounded by an audience far greater than we can comprehend?! Not just one or two observers, but an entire assembly—It comprises the very 5 elements that shape our existence. Then there is the Sun which radiates its light upon our actions, while the Moon reflects our hidden thoughts. Dawn and dusk mark the passage of our choices, while Death (Lord Yama) stands vigil, ensuring that each of our deeds is accounted for. Let us not forget Dharma, the principle of righteousness, which quietly nudges us toward virtue.

Yet, beyond these external watchers, there exists the most vigilant observer of all—our own heart. It witnesses every breath we take, every thought that crosses our mind, and every action we undertake. This internal companion never blinks, never turns away, and is the constant observer of who we truly are.

The fear of accumulating bad karma looms large over us, serving as a universal truth we cannot escape. In a world where our actions ripple outward, if we remained keenly aware of this eternal scrutiny, would we still engage in behaviors that are adhārmic (unrighteous)?!  If we were to embrace this awareness, it could transform our lives, guiding us to act with integrity, regardless of whether other people are watching. This commitment to doing the right thing at all times represents the highest form of piety.

We are always being watched. Now, it is time to turn the lens inward and truly observe our watchers. To recognize the multitude of eyes—both seen and unseen—that scrutinize our every move can lead us to live authentically. Real character manifests in our ability to act rightly and consistently, in all circumstances.

May we cultivate this spirit within ourselves, becoming more attuned to the silent witnesses of our lives. Let our actions reflect the highest ideals, regardless of the audience, for true character flourishes in every moment and through every choice.

pada vigrahaH:

आदित्य-चन्द्रौ अनिलः अनलः च द्यौः भूमिः आपः हृदयं यमः च ।

āditya-candrau anilaḥ analaḥ ca dyauḥ bhūmiḥ āpaḥ hṛdayaṃ yamaḥ ca ।

अहः च रात्रिः च उभे च सन्ध्ये धर्मः च जानाति नरस्य वृत्तम् ॥

ahaḥ ca rātriḥ ca ubhe ca sandhye dharmaḥ ca jānāti narasya vṛttam ॥

Alternate Transliteration:

aadityachandravanilo.nalashcha dhyour bhoomiraapo hRudayam yamashcha ।

ahashcha raatrishcha ube cha sandhye dharmashcha jaanaati narasya vRuttam ॥

- mahaabhaarata, aadiparva

aaditya-chandrau anilaH analaH cha dhyouH bhoomiH aapaH hRudayam yamaH cha ।

ahaH cha raatriH cha ube cha sandhye dharmaH cha jaanaati narasya vRuttam ॥

January 1st

Sanskrit Pearl of the day:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
क्षिप्रमक्रियमाणस्य कालः पिबति तद्रसम् ॥

Transliteration:
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।
kṣipramakriyamāṇasya kālaḥ pibati tadrasam ॥

Meaning of the subhAShita:

In executing (deeds like) receiving, giving, and responsibilities—if not executed instantaneously, time shall ingest the essence/sweetness (of the deed).

Commentary:

Time and tide wait for none. 

It's all in the timing!  Every deed has its own worth, based on the timing.  What is appropriate today, may not necessarily hold good tomorrow—especially in deeds like giving, receiving, or discharging one's duties.

When the need for these deeds arises, if not done instantly, their essence dissipates with time-lapse. A little help at the right time is better than a lot of help at the wrong time.  The amount of aid is not as important as the time of the aid being offered. 

Time is of the essence in performing our duties as well. When one has an upcoming exam, obviously, he must study before and not after!

The scenarios of giving and doing duties seem obvious.  But how about the aspect of receiving!  Why is the timing of any importance there?  Receiving humbly is the best thanks for a good action.  When one is at the receiving end of someone's good deed, he shows his gratitude by receiving it at the right time.  For example: education.  It must be acquired with the right spirit and at the right time or one may lose crucial life lessons that it brings along!

Time is a river and no one can touch the same water twice.  May we be blessed to not procrastinate these deeds or dilute their sweetness.  May we enjoy the bliss of these endeavors to the fullest extent now and always!

pada vigrahaH:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।

क्षिप्रम् अक्रियमाणस्य कालः पिबति तत् रसम् ॥

kṣipram akriyamāṇasya kālaḥ pibati tat rasam ॥

Alternate Transliteration:
aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipramakriyamaaNasya kaalaH pibati tadrasam ॥

aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipram akriyamaaNasya kaalaH pibati tat rasam ॥

January 15th

Sanskrit Pearl of the day:
अनुगन्तुं सतां धर्म कृत्स्नं यदि न शक्यते ।
स्वल्पमप्यनुगन्तव्यं मार्गस्थो नावसीदति ॥

Transliteration:
anugantuṃ satāṃ dharma kṛtsnaṃ yadi na śakyate ।
svalpamapyanugantavyaṃ mārgastho nāvasīdati ॥

Meaning of the subhAShita:

Although following the righteous path of the noble is difficult and seems impossible, if one follows even a little bit, he will not slump (from the goal of his life).

Commentary:

No need for gigantic steps!  If one wants to and attempts to tread on the path of the noble, there may be many hurdles he may face on the way.  It may not only be difficult, but it might even seem impossible!  Despite that, if one continues to grasp at least a little bit and persist on the same path, he will progress in the right direction.

It is said that even an ant can traverse miles by just keeping at it.  The fact that it is moving means it is covering the ground and reaching someplace else.  Finally, due to its persistence, it would have left its starting point miles behind!  Similar is a person on the path of dharma.  If he keeps doing righteous acts (however small in size or caliber) throughout his lifetime, he will accumulate great virtue to his credit!  How can one with virtue in his account ever fall off from the path of dharma?!

Great acts are made up of small deeds.  True happiness comes from the joy of deeds that are done well with good intentions.  These are the things that shape one's fate.  True winners are not people who never fail but people who never quit.

So, let's take charge of our fate and give it the right direction through virtuous actions!

pada vigrahaH:
अनुगन्तुं सतां धर्म कृत्स्नं यदि न शक्यते ।
anugantuṃ satāṃ dharma kṛtsnaṃ yadi na śakyate ।

स्वल्पम् अपि अनुगन्तव्यं मार्गस्थः न अवसीदति ॥
svalpam api anugantavyaṃ mārgasthaḥ na avasīdati ॥

Alternate Transliteration:
anugantuM sataaM dharma kRutsnaM yadi na shakyate ।
swalpamapyanugantavyaM maargastho naavasIdati ॥

anugantuM sataaM dharma kRutsnaM yadi na shakyate ।

swalpam api anugantavyaM maargasthaH na avasIdati ॥

December 8th

Sanskrit Pearl of the day:
अकारणेनैव चतुराः तर्कयन्ति परेङ्गितम् ।
गर्भस्थं केतकीपुष्पम् आमोदेनेव षट्पदाः ॥

-प्रसन्नराघव 

Transliteration:
akāraṇenaiva caturāḥ tarkayanti pareṅgitam ।
garbhasthaṃ ketakīpuṣpam āmodeneva ṣaṭpadāḥ ॥
-prasannarāghava

Meaning of the subhAShita:

Without any summons, the clever inquire into others' intentions; (just as), the bees (locate) a hidden ketakI flower simply with its fragrance.

Commentary:

It is said that one's outward actions reveal his/her hidden intentions!  A person doesn't necessarily express all his thoughts in actions or words.  The reasons for this could be many—he may not have the necessary circumstances or ambiance or lack the communication skills to express himself.

However, a clever person does not necessarily have to be told!  He can assimilate the thoughts and intentions of the other just through subtle hints such as body language or other environmental factors. Like in the fable, Androcles understood that the Lion had a thorn in his foot without being told by the Lion.

The poet gives the example of the bees.  They do not need to physically see the fragrant ketakI flower before aspiring to sip its nectar.  They can follow the scent of the flower and zero in on the exact location of it even if it lies hidden or far from sight!  Similar is the way of an intelligent person.  He can grasp the intentions of other people, whether good or bad.  

Anyone can handle a situation better if he understands the other person.  If the intentions are good, they can aid each other in materializing their thoughts.  If the intentions are bad, it is certainly smart to stay away from such a situation or such a company.  Hence, in all scenarios, being adept and skillful at reading another's mind is certainly a blessing!

The intelligence to read another's mind makes one think from the other person's perspective.  This gives a vision beyond what meets the eye and he becomes less judgemental.  Blessed are people who have this attitude and so are the ones that keep such company!

pada vigrahaH:
अकारणेन एव चतुराः तर्कयन्ति पर-इङ्गितम् ।
akāraṇena eva caturāḥ tarkayanti para-iṅgitam ।

गर्भस्थं केतकी-पुष्पम् आमोदेन इव षट्पदाः ॥

garbhasthaṃ ketakī-puṣpam āmodena iva ṣaṭpadāḥ ॥

Alternate Transliteration:
akaaraNenaiva chaturaaH tarkayanti pare~ngitam ।
garbhasthaM ketakIpuShpam aamodeneva ShaTpadaaH ॥

-prasannaraaghava 

akaaraNena eva chaturaaH tarkayanti para-i~ngitam ।

garbhasthaM ketakI-puShpam aamodena iva ShaTpadaaH ॥

November 20th

Sanskrit Pearl of the day:
अनायासेन मरणं विना दैन्येन जीवनम् ।
देहान्ते तव सायुज्यं देहि मे पार्वतीपते ॥
Transliteration:
anāyāsena maraṇaṃ vinā dainyena jīvanam ।
dehānte tava sāyujyaṃ dehi me pārvatīpate ॥

Meaning of the subhAShita:

Death without exertion, life without affliction, your proximity (attainment of your abode) upon leaving the body—grant me these, O husband of Pārvati! 

Commentary:

Upon being asked 'What do you want?', one may seek a plethora of wishes—a big house, a bigger bank balance, plentiful youth, good children, lots of friends, good health—the list can be endless!

However, the author of this verse has very simple, yet profound and eternal wishes to ask for!

No matter how many riches one is showered with if he is enduring a painful existence in his body, who would not want to be liberated from that pain?!  The best ambiance and the greatest food will prove repulsive for someone who is suffering from miseries of any kind—it could be some physical pain, being on life support, or a mental affliction too.  Everyone wants to live a fruitful and satisfying life and pass away peacefully without much effort, exertion, or toil.  This is certainly something to pray for!

While living, there can be multitudes of scarcities—there are places where there is not enough drinking water, enough food to eat, or a shelter to sleep under.  Such scenarios are not pleasant and one would want to be released from the affliction of any kind of poverty.  This is surely something to pray for so that life's goals can be pursued without strife.

Throughout our lives, we are taught to engage in good deeds to be liberated from the bondage of birth and death.  Attaining the union with the Lord is the final goal for everyone.  If one is granted the abode of the Lord Himself, a merger with the Lord of Pārvati, and being one with Parashiva Himself, what more would one ever want?!!

Think about it...  Aren't these the aspects one should contemplate upon and ask for?! 

pada vigrahaH:
अनायासेन मरणं विना दैन्येन जीवनम् ।
anāyāsena maraṇaṃ vinā dainyena jīvanam ।

देह-अन्ते तव सायुज्यं देहि मे पार्वती-पते ॥
deha-ante tava sāyujyaṃ dehi me pārvatī-pate ॥

Alternate Transliteration:
anaayaasena maraNaM vinaa dainyena jeevanam ।
dehaante tava saayujyaM dehi me paarvatIpate ॥

anaayaasena maraNaM vinaa dainyena jeevanam ।

deha-ante tava saayujyaM dehi me paarvatI-pate ॥

October 31

Sanskrit Pearl of the day:
अपूर्वः कोऽपि कोशोऽयं विद्यते तव भारति ।
व्ययतो वृद्धिमायाति क्षयमायाति सञ्चयात् ॥
- सुभाषितरत्नभाण्डागार

Transliteration:
apūrvaḥ ko'pi kośo'yaṃ vidyate tava bhārati ।
vyayato vṛddhimāyāti kṣayamāyāti sañcayāt ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:

O, Devi Saraswati (Bhārati),  your repository is like none other!  Upon spending, it grows; upon gathering, it shrinks!!

Commentary:

In a transactional world, what do we see?  If we spend something, what we retain decreases; upon collecting, what we possess increases.  But in Goddess Saraswati's arena, the rules are completely opposite.

When one expends his knowledge—in teaching or sharing with others—his horizons broaden. While teaching, a new outlook might dawn on him, something he had never thought of before.  His memory gets refreshed every time he shares what he knows.  It gives him clarity of thought and a better understanding of the material.  His value for what he is teaching intensifies in himself.  It will be reinforced in his mind and his faith in it will get stronger!  It is a complete win-win situation!!

In a contrasting scenario, if one collects shells, his collection stays intact if he keeps it to himself.  However, keeping knowledge to oneself (or confined to books) only aids in the dissipation of that knowledge.  This is because he is not allowing himself to reflect upon that knowledge.  Knowledge that is not put into practice is of no use anyway.  Over time, he may even forget what he learnt.  Worse, upon the passing away of that person, that particular knowledge may die with him!  The best way to repay our gurus and teachers is by passing on the knowledge that they have imparted to us.  If one stagnates that knowledge in himself, he is curtailing the growth of all the coming generations.  If our ancestors did the same to us, every generation would have to start all over, beginning from inventing fire using fire stones!!

Knowledge is like water.  It is sparkling and crystal clear when flowing.  If it stagnates, it becomes a swamp!  Anyone would readily drink water from a running stream rather than a stagnant swamp.  So, why not let knowledge flow like a river, soak in its refreshing waters, and let it expand?!  Being born as humans, each of us has an undying thirst for learning.  Let's satiate our thirst by learning from others, and quell the strife in others by sharing what we know!

pada vigrahaH:
अपूर्वः कः अपि कोशः अयं विद्यते तव भारति ।
apūrvaḥ kaḥ api kośaḥ ayaṃ vidyate tava bhārati ।

व्ययतः वृद्धिम् आयाति क्षयम् आयाति सञ्चयात् ॥
vyayataḥ vṛddhim āyāti kṣayam āyāti sañcayāt ॥

Alternate Transliteration:
apUrvaH ko.pi kosho.yaM vidyate tava bhaarati ।
vyayato vRuddhimaayaati kShayamaayaati sa~nchayaat ॥
- subhaaShitaratnabhaaNDaagaara

apUrvaH kaH api koshaH ayaM vidyate tava bhaarati ।

vyayataH vRuddhim aayaati kShayam aayaati sa~nchayaat ॥

August 28th

Sanskrit Pearl of the day:
अहिंसा प्रथमं पुष्पं पुष्पमिन्द्रिय निग्रहः
सर्वभूतदयापुष्पं क्षमापुष्पं विशेषतः ।
ज्ञानपुष्पं तपःपुष्पं शान्तिपुष्पं तथैव च
सत्यमष्टविधं पुष्पं विष्णोः प्रीतिकरं भवेत् ॥

Transliteration:

ahiṃsā prathamaṃ puṣpaṃ puṣpamindriya nigrahaḥ
sarvabhūtadayāpuṣpaṃ kṣamāpuṣpaṃ viśeṣataḥ ।
jñānapuṣpaṃ tapaḥpuṣpaṃ śāntipuṣpaṃ tathaiva ca
satyamaṣṭavidhaṃ puṣpaṃ viṣṇoḥ prītikaraṃ bhavet ॥

Meaning of the subhAShita:

Non-violence is the first flower, control over the senses is a flower, compassion towards all beings is a flower, especially forbearance is a flower, (right) knowledge is a flower, penance is a flower. Then, also, peace is a flower, truth being the eighth flower—these are dearest to Lord Viṣṇu.

Commentary:

The only way to worship the Lord is not just to worship Him lavishly in a temple or a pīṭham (pedestal) with flowers of gold and silver.  Worshiping Him can happen anywhere, at any time.  The mode of worship does not necessarily have to be ritualistic or religious.  If one can offer these 8 flowers to Him, He would be more than pleased with such a being.  It's as easy as that!  What are these 8 special flowers?

1. Non-violence:  Not just in deeds, but in thoughts, words, and at heart.  One has to be non-aggressive in all dimensions of his existence.
2. Control over the senses:  When left loose, sense organs are like wild horses!  If one does not know how to reign them in, they will take charge and cause havoc of the most disastrous kind.
3. Compassion towards all beings:  Be it a bird, bee, animal, or human, one has to be kind, compassionate, and humane towards them.  When one can see the equality—essentially the divinity existent in all beings—that in itself is a flower that can be offered to Him.
4. Forbearance:  Being patient and forgiving towards all beings is an offering to the Lord.
5. Right knowledge:  Not just knowledge of any kind, but the Right Knowledge—about the supreme truth about the nature of the Self—and a quest for that truth is a sincere flower that the Lord likes.
6. Penance:  Penance is not just the kind where one sits under a tree without food or water for days.  Living by his dharma at every step, under every circumstance, no matter how difficult—that in itself is a penance that appeases the Lord.
7. Peace:  The un-intrusive, non-disruptive state of everything. Letting everything be the way it naturally is, is peace.  If one keeps peace all the time, that itself is worship.
8. Truth:  There is nothing else equal to this!  If one has an immense thirst for attaining the ultimate truth and has succeeded in achieving it, his worship of the Lord is complete!

If one can offer even one of these 8 flowers with utmost respect and devotion to the Lord, he goes that much closer to the Lord!  Then, what to say of someone who has offered all these eight!!  These are the flowers dearest to Lord Viṣṇu.  In whatever name or form the Lord is addressed, no other rituals, or ceremonies are necessary to attain Him apart from these eight!

pada vigrahaH:
अहिंसा प्रथमं पुष्पं पुष्पम् इन्द्रिय निग्रहः
ahiṃsā prathamaṃ puṣpaṃ puṣpam indriya nigrahaḥ

सर्व-भूत-दया-पुष्पं क्षमा-पुष्पं विशेषतः ।
sarva-bhūta-dayā-puṣpaṃ kṣamā-puṣpaṃ viśeṣataḥ ।

ज्ञान-पुष्पं तपः-पुष्पं शान्ति-पुष्पं तथ एव च
jñāna-puṣpaṃ tapaḥ-puṣpaṃ śānti-puṣpaṃ tatha eva ca

सत्यम् अष्ट-विधं पुष्पं विष्णोः प्रीतिकरं भवेत् ॥

satyam aṣṭa-vidhaṃ puṣpaṃ viṣṇoḥ prītikaraṃ bhavet ॥

Alternate Transliteration:
ahiMsaa prathamaM puShpaM puShpamindriya nigrahaH
sarvabhUtadayaapuShpaM kShamaapuShpaM visheShataH ।
j~naanapuShpaM tapaHpuShpaM shaantipuShpaM tathaiva cha
satyamaShTavidhaM puShpaM viShNoH prItikaraM bhavet ॥

ahiMsaa prathamaM puShpaM puShpam indriya nigrahaH

sarva-bhUta-dayaa-puShpaM kShamaa-puShpaM visheShataH ।

j~naana-puShpaM tapaH-puShpaM shaanti-puShpaM tatha eva cha

satyam aShTa-vidhaM puShpaM viShNoH prItikaraM bhavet ॥

July 21st

Sanskrit Pearl of the day:
अज्ञेभ्यो ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यो धारिणो वराः ।
धारिभ्यो ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यो व्यवसायिनः ॥
- मनुस्मृति

Transliteration:
ajñebhyo granthinaḥ śreṣṭhāḥ granthibhyo dhāriṇo varāḥ ।
dhāribhyo jñāninaḥ śreṣṭhāḥ jñānibhyo vyavasāyinaḥ ॥
- manusmṛti

Meaning of the subhAShita:

Among the ignorant, a well-read person is better. Among the well-read, those who have a grasp (of the material) are a blessing.  In the midst of those with a good grasp, those who have assimilated the knowledge are considered better. Among those who have assimilated the knowledge, those who put it to practice are deemed the best!

Commentary:

There are many ignorant people in the world.  In their midst, someone who is well-read and knowledgeable is respected.

But then, is it enough to just be well-read?  In a crowd of well-read people, someone who has a good handle on the (memorized) material is looked up to.

Obviously, if one has to choose between one who has memorized against one who has understood the subject, the vote would go to the person who has understood the substance.

So, does it make the one who has understood the material the best?  Oh, no!  If someone who has understood were to stand against someone who has put it into practice, who would be revered?!  Invariably, it would be the one who has put it into practice and made the knowledge his own!!

Practice what you preach and preach what you practice!  If one just spoke and never internalized the content, he has no authority over that knowledge, nor does his preaching have any value. The world around respects and reveres him who puts his own words and knowledge into practice.  Assimilating the knowledge and putting it to use is the best culminating point for any learning.

If one is incorporating his learning, he doesn't have to proclaim that he has an abundance of information.  He doesn't have to blow his own conch about how well-read he is nor does he have to await accolades for his understanding.  When one applies his knowledge in his day-to-day life, the rest of the 3 factors are a given!  This means he is well-read, has understood, and has assimilated all that knowledge.  Else, he wouldn't be able to incorporate it into his daily life!

It is said that an ounce of practice is worth more than tons of preaching.  There is also the fact that practice makes perfect!  So get practising and perfecting!!

pada vigrahaH:
अज्ञेभ्यः ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यः धारिणः वराः ।
ajñebhyaḥ granthinaḥ śreṣṭhāḥ granthibhyaḥ dhāriṇaḥ varāḥ ।

धारिभ्यः ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यः व्यवसायिनः ॥
dhāribhyaḥ jñāninaḥ śreṣṭhāḥ jñānibhyaḥ vyavasāyinaḥ ॥

Alternate Transliteration:
aj~nebhyo granthinaH shreShThaaH granthibhyo dhaariNo varaaH ।
dhaaribhyo j~naaninaH shreShThaaH j~naanibhyo vyavasaayinaH ॥
- manusmRuti

aj~nebhyaH granthinaH shreShThaaH granthibhyaH dhaariNaH varaaH ।

dhaaribhyaH j~naaninaH shreShThaaH j~naanibhyaH vyavasaayinaH ॥

May 24th

Sanskrit Pearl of the day:
आलस्यं हि मनुष्याणां शरीरस्थो महान् रिपुः ।
नास्त्युद्यमसमो बन्धुः कुर्वाणो नावसीदति ॥
- नीतिशतक

Transliteration:

ālasyaṃ hi manuṣyāṇāṃ śarīrastho mahān ripuḥ ।
nāstyudyamasamo bandhuḥ kurvāṇo nāvasīdati ॥
- nītiśataka

Meaning of the subhAShita:

Laziness present in one's body is the biggest enemy of humans.  There is no kin parallel to zeal, and he who is zealous never perishes.

Commentary:

If one is weary and indolent in executing his work, then he doesn't have to wait for the results of his task.  He would have sabotaged it all on his own!  To avoid doing the work, he finds excuses of all kinds.  The worst hurdle and enemy one could have in his path is his own laziness.  Hence, he shall perish under the grip of an enemy who dwells within him—laziness!

On the contrary, a zealous person can conquer anything in this world.  He will work something out and find one way or another to arrive at a suitable solution to the impending task at hand.  When such is the attitude, who or what can hold him back?!  No job is too tedious for him.  He faces and tackles any circumstance with zeal.  Success and accolades are only a matter of time for such a person.  Hence, the author says zeal is the best ally to oneself!  He who leans on such self-reliant factors is bound to excel in any field.

Hence, it is rightly said—zeal is a volcano, at the tip of which, the grass of failure can never grow!  So, get working!!

pada vigrahaH:
आलस्यं हि मनुष्याणां शरीरस्थः महान् रिपुः ।
ālasyaṃ hi manuṣyāṇāṃ śarīrasthaḥ mahān ripuḥ ।

न अस्ति उद्यम-समः बन्धुः कुर्वाणः न अवसीदति ॥
na asti udyama-samaḥ bandhuḥ kurvāṇaḥ na avasīdati ॥

Alternate Transliteration:
aalasyaM hi manuShyaaNaaM sharIrastho mahaan ripuH ।
naastyudyamasamo bandhuH kurvaaNo naavasIdati ॥
- nItishataka

aalasyaM hi manuShyaaNaaM sharIrasthaH mahaan ripuH ।

na asti udyama-samaH bandhuH kurvaaNaH na avasIdati ॥

April 10th

Sanskrit Pearl of the day:
अज्ञानादथवा ज्ञानात् उत्तमश्लोकनाम यत् ।
सङ्कीर्तितमघं पुंसः दहेदेधो यथानलः ॥
- भागवत

Transliteration:
ajñānādathavā jñānāt uttamaślokanāma yat ।
saṅkīrtitamaghaṃ puṃsaḥ dahededho yathānalaḥ ॥
- bhāgavata

Meaning of the subhAShita:

Whether consciously or unawares, uttering the (Lord's) most elevated name shall burn the sins of the person, just as fuel (when it comes in contact with) fire.

Commentary:

When there is a pile of wood (fuel), whether one strikes a match at it with the intent to light a fire, or an innocent child unaware of the consequence strikes a match..., the end result is the same!  The wood would be set ablaze!!  Similarly is taking the name of the Lord.  Whether one intentionally prays to Him or accidentally takes His name, that person's baggage of sins will get burnt.

There are multitudes of ways to show devotion to Him.  Whether one remembers Him as the Supreme Lord, a friend, a well-wisher, a beloved, a parent, or even as an enemy, just by remembering the Lord, the sins of a being (person) are burnt to ashes; just as fire would burn the firewood!

In such a case, what if one is intentionally and intensely remembering Him?!  There are no words to describe the amount of bliss he would be attaining!  This bliss would surpass everything else in this world.

Now, it is entirely up to us whether we let the Lord keep us from sin or let sin keep us from the Lord!

pada vigrahaH:
अज्ञानात् अथवा ज्ञानात् उत्तम-श्लोक-नाम यत् ।
ajñānāt athavā jñānāt uttama-śloka-nāma yat ।

सङ्कीर्तितम् अघं पुंसः दहेत् एधः यथा अनलः ॥
saṅkīrtitam aghaṃ puṃsaḥ dahet edhaḥ yathā analaḥ ॥

Alternate Transliteration:
aj~naanaadathavaa j~naanaat uttamashlokanaama yat ।
sa~nkIrtitamaghaM puMsaH dahededho yathaanalaH ॥
- bhaagavata

aj~naanaat athavaa j~naanaat uttama-shloka-naama yat ।

sa~nkIrtitam aghaM puMsaH dahet edhaH yathaa analaH ॥

April 29th

Sanskrit Pearl of the day:
अनिच्छन्तोऽपि विनयं विद्याभ्यासेन बालकाः ।
भेषजेनेव नैरुज्यं प्रापणीयाः प्रयत्नतः ॥
- हरिहरसुभाषित

Transliteration:
anicchanto'pi vinayaṃ vidyābhyāsena bālakāḥ ।
bheṣajeneva nairujyaṃ prāpaṇīyāḥ prayatnataḥ ॥
- hariharasubhāṣita

Meaning of the subhAShita:

Even if not desired, just as a disease (is treated) through medicine, children must be taught humility (and values) through education.

Commentary:

Medicine doesn't always taste good or smell enticing.  But when in sickness, does a person have choices?  Don't his likes and dislikes get put aside in such a circumstance?!  

It is exactly the same scenario when a child's upbringing is at hand.  Just because he has his whims and fancies, a child must not be allowed to go about his demeanor, however he pleases.  It becomes the most primal duty of the parents to inculcate moral values in the child through education.  Acquiring the right knowledge at the right time while growing helps chisel a child into a wonderful adult.

The bitter taste of medicine cannot be the deciding factor for its consumption.  Similarly, the hardships and sacrifices that are part of learning cannot be the deciding factors in whether to discipline a child or not!

pada vigrahaH:
अनिच्छन्तः अपि विनयं विद्या-अभ्यासेन बालकाः ।
anicchantaḥ api vinayaṃ vidyā-abhyāsena bālakāḥ ।

भेषजेन इव नैरुज्यं प्रापणीयाः प्रयत्नतः ॥
bheṣajena iva nairujyaṃ prāpaṇīyāḥ prayatnataḥ ॥

Alternate Transliteration:
anichChanto.pi vinayaM vidyaabhyaasena baalakaaH ।
bheShajeneva nairujyaM praapaNIyaaH prayatnataH ॥
- hariharasubhaaShita

anichChantaH api vinayaM vidyaa-abhyaasena baalakaaH ।

bheShajena iva nairujyaM praapaNIyaaH prayatnataH ॥

February 18th

Sanskrit Pearl of the day:
अयं निजः परो वेति गणना लघुचेतसाम् ।
उदारचरितानां तु वसुधैव कुटुम्बकम् ॥
- हितोपदेश, सन्धि

Transliteration:
ayaṃ nijaḥ paro veti gaṇanā laghucetasām ।
udāracaritānāṃ tu vasudhaiva kuṭumbakam ॥
- hitopadeśa, sandhi

Meaning of the subhAShita:

Those with petty minds account thus—this is mine and that is his.  Certainly, for the ones with an exalted life, the whole world is itself a family! 

Commentary:

When one considers something or someone as a part of his family, he does everything in his power to make sure he/she is safe, protected, and loved.  However, when one has a demarcation of 'this (person) is my family, that (person) is his family', unconditional love disappears!

When a person identifies himself with anyone or anything, his approach towards that person/object becomes gentle and loving.  For example, he will even be willing to forget and forgive any misdeeds done by that person.  Why?  Because he has a soft corner in his heart for the loved one! He fights for the well-being of that person with all his strength, justifying that 'it is not a crime to fight for what is mine!'  So, if one has embraced the whole world as his, he will automatically work towards the betterment of each and everyone in it!  He identifies himself to a broader spectrum.

On the contrary, petty-minded people mark their boundaries and are not open-minded.  They do not stretch their visions.  Even though they do the same things such as loving, protecting, and safeguarding their own units of family, their lives, minds, and visions still remain petty.  This deters them from growing magnanimously in both their attitude and approach.

People could live their lives exceedingly peacefully if the words 'mine and thine' are taken away from the equation, isn't it!!  No pomp, no show.  Only genuine thoughts for the welfare of all! Why not try for a more quiet, peaceful, satisfactory, and joyful life for everyone around us?!

pada vigrahaH:
अयं निजः परः वा इति गणना लघु-चेतसाम् ।
ayaṃ nijaḥ paraḥ vā iti gaṇanā laghu-cetasām ।

उदार-चरितानां तु वसुधा एव कुटुम्बकम् ॥
udāra-caritānāṃ tu vasudhā eva kuṭumbakam ॥

Alternate Transliteration:
ayaM nijaH paro veti gaNanaa laghuchetasaam ।
udaaracharitaanaaM tu vasudhaiva kuTumbakam ॥
- hitopadesha, sandhi

ayaM nijaH paraH vaa iti gaNanaa laghu-chetasaam ।

udaara-charitaanaaM tu vasudhaa eva kuTumbakam ॥

December 17th

Sanskrit Pearl of the day:
अहन्यहनि भूतानि गच्छन्तीह यमालयम् ।
शेषाः स्थावरमिच्छन्ति किमाश्चर्यमतः परम् ॥
- महाभारत, वनपर्व

Transliteration:
ahanyahani bhūtāni gacchantīha yamālayam ।
śeṣāḥ sthāvaramicchanti kimāścaryamataḥ param ॥
- mahābhārata, vanaparva

Meaning of the subhAShita:

Every day,  beings go to the abode of Yama (death).  The rest desire for immortality.  What can be more astonishing than this?!

Commentary:

Day in and day out, mortal beings see death in one form or another.  It could be the passing of a near and dear one or road kill on the street.  Although the reality of life (rather, death) is evident from the very moment of birth, beings want to believe that somehow they will be spared that trouble!  What can be a more astonishing phenomenon than that!  Isn't this denial the biggest wonder of the world?! 

If we really think about it, the root cause of all fears is: the fear of death.  Be it claustrophobia, hydrophobia, or whatever other phobia, the main underlying cause is the fear that one might die in those circumstances. The 'fear of the unknown' is so intense that it overbears all other knowledge. 

So much so that most people would rather choose unhappiness over uncertainty! One would rather stay in sorrow rather than face the unknown. He would embrace the 'ignorance is bliss' philosophy and pretend that the unknown shall never come to him just so he doesn't have to face that 'fear of the unknown'!  

Someone was asked, "If death meant just leaving the stage long enough to change costume and return as a new character...would you slow down or speed up?"  If one knew more about what happens after life, the fear might not have been so gripping.  

This is one field of knowledge in which science has not been able to explain or prove much.  Science believes only upon seeing proof.  However, spirituality begins where science stops! Philosophy first believes completely and then perceives its authenticity.  This method of learning is the key to vedāntic knowledge.  Scriptures given by the rishis (sages) come to aid here.  They were scientists of the highest order who experienced life beyond life.  Certainly, there is merit to what they have written!

“One day your life will flash before your eyes. Make sure it is worth watching.”

pada vigrahaH:
अहनि अहनि भूतानि गच्छन्ति इह यम-आलयम् ।
ahani ahani bhūtāni gacchanti iha yama-ālayam ।

शेषाः स्थावरम् इच्छन्ति किम् आश्चर्यम् अतः परम् ॥
śeṣāḥ sthāvaram icchanti kim āścaryam ataḥ param ॥

Alternate Transliteration:
ahanyahani bhUtaani gachChantIha yamaalayam ।
sheShaaH sthaavaramichChanti kimaashcharyamataH param ॥
- mahaabhaarata, vanaparva

ahani ahani bhUtaani gachChanti iha yama-aalayam ।

sheShaaH sthaavaram ichChanti kim aashcharyam ataH param ॥