October 24rd

Sanskrit Pearl of the day:

यद्यपि बहु नाधीषे पुत्र तथापि त्वं पठ व्याकरणम् ।

स्वजनः श्वजनो माऽभूत् सकलं शकलं सकृत् शकृत् ॥

Transliteration:

yadyapi bahu nādhīṣe putra tathāpi tvaṃ paṭha vyākaraṇam ।

svajanaḥ śvajano mā'bhūt sakalaṃ śakalaṃ sakṛt śakṛt ॥

Meaning of the subhAShita:

Oh son, even if you don't study much, be sure to study grammar.  May your own people (svajana) never become dog people (śvajana), everything (sakalaṃ) become part (śakala), and instantly (sakṛt) become excreta (śakṛt)!  

Commentary:

With languages, one can feel at home anywhere!  Each language has a different vision of life.  Learning another language means seeing the world through a new window.  It is not just mastering different words for the same things, but learning another way to think about things themselves.  

However, knowing a language is only half the battle. Learning it grammatically is crucial. In any language, grammar is the framework that supports everything else. Without it, the language collapses, much like a body without a skeleton. Grammar provides the structure and the logic of speech—and can be as attractive as essential.

This lesson is humorously illustrated in this verse, where a teacher (or father) emphasizes the importance of correct speech. The verse plays on the subtle differences between three pairs of words that sound nearly identical in Sanskrit:

• svajanaḥ (one’s own people) vs. śvajanaḥ (dog people)
• sakalaṃ (everything) vs. śakalaṃ (a portion)
• sakṛt (immediately) vs. śakṛt (excrement)

Imagine the confusion—indeed, the hilarity—if the wrong word were to be used in the wrong context! It’s the same as the classic English example: "Let’s eat, Grandma!" vs. "Let’s eat Grandma!" The first invites Grandma to join the meal, and the second suggests something far more alarming—eating Grandma herself as food! That little comma makes all the difference.

Hence, whether one is highly educated or not, one should always be mindful of how one uses words and grammar. Clear and precise speech is key. Accuracy in pronunciation and grammar doesn’t just refine communication, it enriches it. 

In the end, language is more than a tool for conversation. It’s a doorway to wisdom. Let’s use it wisely, paying careful attention to its rules and structure.

pada vigrahaH:

यदि अपि बहु ना अधीषे पुत्र तथा अपि त्वं पठ व्याकरणम् ।

yadi api bahu nā adhīṣe putra tathā api tvaṃ paṭha vyākaraṇam ।

स्वजनः श्वजनः मा अभूत् सकलं शकलं सकृत् शकृत् ॥

svajanaḥ śvajanaḥ mā abhūt sakalaṃ śakalaṃ sakṛt śakṛt ॥

Alternate Transliteration:

yadyapi bahu naadheeShe putra tathaapi tvaM paTha vyaakaraNam |

svajanaH shvajano maa.bhoot sakalaM shakalaM sakRut shakRut ||

yadi api bahu naa adheeShe putra tathaa api tvaM paTha vyaakaraNam |

svajanaH shvajanaH maa abhoot sakalaM shakalaM sakRut shakRut ||

May 21st

Sanskrit Pearl of the day:
खल्वाटो दिवसेश्वरस्य किरणैस्सन्तापितो मस्तके 
गच्छन्देशमनातपं द्रुतगतिस्तालस्य मूलं गतः ।
तत्राप्यस्य महाफलेन पतता भग्नं सशब्दं शिरः 
प्रायो गच्छति यत्र दैवहतकस्तत्रैव यान्त्यापदः ॥
-नीतिशतक

Transliteration:
khalvāṭo divaseśvarasya kiraṇaissantāpito mastake
gacchandeśamanātapaṃ drutagatistālasya mūlaṃ gataḥ ।
tatrāpyasya mahāphalena patatā bhagnaṃ saśabdaṃ śiraḥ
prāyo gacchati yatra daivahatakastatraiva yāntyāpadaḥ ॥
-nītiśataka

Meaning of the subhAShita:

A bald man, scorched in the head due to the sun's rays, in search of a place of shade, rushed hurriedly to the base of a palm tree.  There too, due to the falling of a huge palm fruit, his head was fractured with a huge noise!  Alas! perils probably go wherever those cursed by destiny go...

Commentary:

This story exemplifies the fortune of the ill-fated. Imagine this: a bald man, without even a strand of hair to shield him from the scorching sun, finds himself in a barren, sunbaked land on a hot day. Desperately seeking respite, he spots a lone palm tree and hurries beneath it to claim whatever meager scraps of shade it offers. (After all, a palm tree isn’t known for its dense foliage or thick shadow.)

Just as he stood under the tree, fate delivered its cruel twist—a large palm fruit (unusually large, mind you) fell directly onto his exposed head. With a loud crack, his skull gave way!

Alas, he was truly ill-fated. This incident brings to mind the saying: “Sometimes, the road of life takes an unexpected turn, and you have no choice but to follow it, ending up where you’re supposed to be.” Otherwise, why would he, of all places, willingly stand beneath a palm tree and offer his vulnerable bald head to an oversized falling fruit? Surely, there were countless other places he could have been at that moment, but circumstances—and his own choices—led him here.

Such moments remind us that no matter how much one prepares or plans, life doesn’t always go as expected. When logic, rhyme, or reason fail to explain the turn of events, we inevitably attribute it to destiny. And rightly so! There is only so much the human mind can comprehend. Some things lie beyond our understanding and control—it’s just the way of the universe. Whatever must happen, happens. If we were capable of explaining every occurrence, wouldn’t that make us akin to God?

Yet, even with our finite understanding, humans are known for their complex egos. Imagine if we possessed the ultimate power to know and control why everything happens—would the universe find any peace?

While fate or luck often plays a role, one can still strive to improve their chances. But even then, the Lord may override all efforts. In such moments, one must embrace the age-old mantra: “What can’t be cured must be endured.”

pada vigrahaH:
खल्वाटः दिवसेश्वरस्य किरणैः सन्तापितः मस्तके 
khalvāṭaḥ divaseśvarasya kiraṇaiḥ santāpitaḥ mastake

गच्छन् देशम् अनातपं द्रुत-गतिः तालस्य मूलं गतः ।
gacchan deśam anātapaṃ druta-gatiḥ tālasya mūlaṃ gataḥ ।

तत्र अपि अस्य महा-फलेन पतता भग्नं सशब्दं शिरः 
tatra api asya mahā-phalena patatā bhagnaṃ saśabdaṃ śiraḥ

प्रायः गच्छति यत्र दैव-हतकः तत्र एव यान्ति आपदः ॥
prāyaḥ gacchati yatra daiva-hatakaḥ tatra eva yānti āpadaḥ ॥

Alternate Transliteration:
khalvaaTo divaseshwarasya kiraNaissantaapito mastake
gachChandeshamanaatapaM drutagatistaalasya mUlaM gataH ।
tatraapyasya mahaaphalena patataa bhagnaM sashabdaM shiraH
praayo gachChati yatra daivahatakastatraiva yaantyaapadaH ॥
-nItishataka

khalvaaTaH divaseshwarasya kiraNaiH santaapitaH mastake
gachChan desham anaatapaM druta-gatiH taalasya mUlaM gataH ।
tatra api asya mahaa-phalena patataa bhagnaM sashabdaM shiraH
praayaH gachChati yatra daiva-hatakaH tatra eva yaanti aapadaH ॥

September 2nd

Sanskrit Pearl of the day:
सदा वक्रस्सदारुष्टः सदा पूजामपेक्षते ।
कन्याराशिस्थितो नित्यं जामाता दशमो ग्रहः ॥

Transliteration:
sadā vakrassadāruṣṭaḥ sadā pūjāmapekṣate ।
kanyārāśisthito nityaṃ jāmātā daśamo grahaḥ ॥

Meaning of the subhAShita:

Always crooked, always angry, always expecting veneration—established eternally in the 'kanyā-rāśi' (sun sign Virgo or daughter), the son-in-law is the tenth planet.

Commentary:

This verse is a warning of what not to be! 

It is a norm among some that a son-in-law should be given special care and treatment by the parents of the girl.  Such a son-in-law is known to be constantly angry and always finding faults with anything his in-laws do.  The parents of the girl are constantly anxious about providing the best possible care and attention to their son-in-law.  If not, their daughter will suffer the brunt of his displeasure!  They are weary from tending to him all the time.

Astrology uses sun signs and planet positions to predict a person's predispositions, present and future outcomes, etc.  A planet sitting in the wrong sun sign of a person continually poses hardships to him/her for a very long time!  This seems to be a verse emerging out of the plight of parents who have given their daughter in marriage to a very demanding man.  There are only nine planets in astrology.  These parents are expressing their sorrow satirically, naming the son-in-law to be the 'tenth planet' sitting in the 'kanyā-rāśi' (the word 'kanyā' means the zodiac sign 'Virgo' as well as 'daughter') and causing grief eternally!

Not all sons-in-law have this attitude, but then the few that do, bring the poet to saying such a verse.  A mundane issue is addressed with a blend of humor and satire here.

Pray no parent feels this sort of pain and no son-in-law earns this kind of name!

pada vigrahaH:
सदा वक्रः सदा रुष्टः सदा पूजाम् अपेक्षते ।

sadā vakraḥ sadā ruṣṭaḥ sadā pūjām apekṣate ।

कन्या-राशि-स्थितो नित्यं जामाता दशमः ग्रहः ॥
kanyā-rāśi-sthito nityaṃ jāmātā daśamaḥ grahaḥ ॥

Alternate Transliteration:
sadaa vakrassadaaruShTaH sadaa pUjaamapekShate |
kanyaaraashisthito nityaM jaamaataa dashamo grahaH ||

sadaa vakraH sadaa ruShTaH sadaa pUjaam apekShate ।

kanyaa-raashi-sthito nityaM jaamaataa dashamaH grahaH ॥

September 21st

Sanskrit Pearl of the day:
श्रेयांसि बहु विघ्नानि भवन्ति महतामपि ।
अश्रेयसि प्रवृत्तानां दूरं यान्ति विनायकाः ॥

Transliteration:
śreyāṃsi bahu vighnāni bhavanti mahatāmapi ।
aśreyasi pravṛttānāṃ dūraṃ yānti vināyakāḥ ॥

Meaning of the subhAShita:

For noble people who perform laudable deeds, there are many hurdles. From those involved in disgraceful deeds, even obstacles stay away!

Commentary:

There are always at least two paths to choose from—one easy and the other challenging.

The only reward for taking the easy route is its ease. The poet observes that even obstacles avoid the path of those engaged in disgraceful pursuits, preferring instead to accompany the noble. Perhaps that’s why the path to nobility is filled with more hurdles and why noble individuals face greater hardships. These struggles are what mold them into truly noble beings. This verse serves as a reminder to pursue dharma steadfastly, no matter the obstacles.

In essence, do not lose heart in the face of hardships. Do not sacrifice ethics for ease or trade morals for material gain. Obstacles signify opportunities to learn and grow. Stumbling blocks test one’s strength and commitment to righteousness. Struggles often mean you’ve chosen a path of integrity, not the easy, unethical one. Stay the course—soon, the light at the end of the tunnel will become visible.

Your destiny is shaped by the choices you make, not by chance. So, shape your destiny by choosing wisely!

pada vigrahaH:
श्रेयांसि बहु विघ्नानि भवन्ति महताम् अपि ।
śreyāṃsi bahu vighnāni bhavanti mahatām api ।

अश्रेयसि प्रवृत्तानां दूरं यान्ति विनायकाः ॥
aśreyasi pravṛttānāṃ dūraṃ yānti vināyakāḥ ॥

Alternate Transliteration:
shreyaaMsi bahu vighnaani bhavanti mahataamapi ।
ashreyasi pravRuttaanaaM dUraM yaanti vinaayakaaH ॥

shreyaaMsi bahu vighnaani bhavanti mahataam api ।

ashreyasi pravRuttaanaaM dUraM yaanti vinaayakaaH ॥

September 14th

Sanskrit Pearl of the day:
वैद्यानां शारदी माता पिता च कुसुमाकरः ।
यमदम्ष्ट्रा स्वसा प्रोक्ता हितभुक् मितभुक् रिपुः ॥

Transliteration:
vaidyānāṃ śāradī mātā pitā ca kusumākaraḥ ।
yamadamṣṭrā svasā proktā hitabhuk mitabhuk ripuḥ ॥

Meaning of the subhAShita:

For a doctor, Autumn is the mother, and Spring is the father. Winter is said to be the sister. One who eats suitable and measured portions is his enemy!

Commentary:

When does one go to a doctor? When he is sick. A doctor earns his living because sick people come to him. People fall sick easily when the weather gets cold or fluctuates constantly, like in autumn, spring, and winter. That is pretty much the whole year.  We see that except during summer, people do get sick often!  

Kith and kin come to the aid of a person's prosperity. Likewise, winter, autumn, and spring assist a doctor in keeping his practice alive (by getting people sick)! Hence, the poet humorously says these seasons are like family to him.  

On the contrary, the poet proceeds to say that he who eats suitable food in limited portions is an enemy to a doctor! No matter what season, such a person will not require medical attention. Such a person will stay fit and healthy, and won't need to see a doctor often.  Isn't it enemies who curtail the growth and prosperity of another person! So, the poet quips that such a person is a doctor's enemy!

Moral of the story: Eat healthy and eat within limits.  This will help in staying away from a doctor.  It is the biggest open secret to good health! Simply, by being conscious and aware of what is going into the mouth, one can keep illnesses at bay.

He who has health has hope. He who has hope has everything! May everyone have everything!

pada vigrahaH:
वैद्यानां शारदी माता पिता च कुसुमाकरः ।
vaidyānāṃ śāradī mātā pitā ca kusumākaraḥ ।

यम-दम्ष्ट्रा स्वसा प्रोक्ता हितभुक् मितभुक् रिपुः ॥
yama-damṣṭrā svasā proktā hitabhuk mitabhuk ripuḥ ॥

Alternate Transliteration:
vaidyaanaaM shaaradI maataa pitaa cha kusumaakaraH ।
yamadamShTraa svasaa proktaa hitabhuk mitabhuk ripuH ॥

vaidyaanaaM shaaradI maataa pitaa cha kusumaakaraH ।

yama-damShTraa svasaa proktaa hitabhuk mitabhuk ripuH ॥

May 10th

Sanskrit Pearl of the day:
स्वयं पञ्चमुखः पुत्रौ गजाननषडाननौ ।
दिगम्बरः कथं जीवेत् अन्नपूर्णा न चेद्गृहे ॥
Transliteration:
svayaṃ pañcamukhaḥ putrau gajānanaṣaḍānanau ।
digambaraḥ kathaṃ jīvet annapūrṇā na cedgṛhe ॥

Meaning of the subhAShita:

He himself has 5 faces, his children are 'elephant-faced' (Gajānana—Gaṇeśa) and '6-faced' (Ṣaḍānana—Ṣaṇmukha). How would Lord Shiva survive if Mother Annapūrṇā was not at home?!

Commentary:

This is not only a beautiful and humorous verse, but it also upholds and epitomizes the role of a mother in the family!

Lord Shiva has 5 faces himself. Among the 2 sons he has, one is elephant-faced and the other has 6 faces! Just imagine a dad feeding all those mouths! 

The poet says this is not possible for a dad, even if he is God! Such is the role of a mother. She is the 'one and only' and is hence irreplaceable!! She toils tirelessly, day in and day out, putting her likes and dislikes aside, and placing her family as her highest priority. Whether she gets any credit or not, she does her duties constantly. The only remuneration she expects is for her family to fare well! Her dedication and sincerity towards her family are unmatched. No words are enough to say about her significance and presence in making a house a home.

Mothers hold the hands of their children for a short time, but their hearts forever!

The sweetest sounds given to mortals are heard in 'mother', 'home', and 'heaven!'

Gratitude to mothers now and always!

P.S.: One tradition perceives Shiva as īśāna (pañca-vaktra, atrinetra), that is, Shiva combines in him: tatpuruṣa, vāmadeva, aghora, sadyojāta and īśāna, representing: wind, water, fire, creative function and space respectively. Thus Shiva's five heads manifest the five cosmic elements and functions.

pada vigrahaH:
स्वयं पञ्चमुखः पुत्रौ गजानन-षडाननौ ।
svayaṃ pañcamukhaḥ putrau gajānana-ṣaḍānanau ।

दिगम्बरः कथं जीवेत् अन्नपूर्णा न चेत् गृहे ॥
digambaraḥ kathaṃ jīvet annapūrṇā na cet gṛhe ॥

Alternate Transliteration:
svayaM pa~nchamukhaH putrau gajaananaShaDaananau ।
digambaraH kathaM jIvet annapUrNaa na chedgRuhe ॥

svayaM pa~nchamukhaH putrau gajaanana-ShaDaananau ।

digambaraH kathaM jIvet annapUrNaa na chet gRuhe ॥

May 7th

Sanskrit Pearl of the day:
उष्ट्राणां च विवाहेषु गीतं गायन्ति गर्दभाः ।
परस्परं प्रशंसन्ति अहो रूपमहो ध्वनिः ॥
- समयोचितपद्यमालिका


Transliteration:
uṣṭrāṇāṃ ca vivāheṣu gītaṃ gāyanti gardabhāḥ ।
parasparaṃ praśaṃsanti aho rūpamaho dhvaniḥ ॥
- samayocitapadyamālikā

Meaning of the subhAShita:

In the wedding of camels, donkeys sing the song. They both praise each other, 'Ah! the form!', 'ah! the voice!'

Commentary:

The camel is an animal that is not particularly popular for its grace and form. Similarly, a donkey is an animal whose braying is not exactly famous for melody. But this scene is of the wedding of camels where the donkeys are singing in merry! As if this weren't enough, they are both praising each other for their beauty and tone respectively! :)

This is a great imaginary scenario that works as an example of false praise. When one praises, it does not warrant the person praised to let it get to his head. 

Just because the camels said that the donkeys sang wonderfully, it is not reality. It is also important to note that, only the finest can recognize finesse. A donkey is not really the best candidate to identify beauty to begin with.

None are more taken by flattery than the proud, who wish to be the best, but are not. False praise is worse than no praise at all.  Beware of flatterers and watch your own reactions to such fawning and eyewash compliments!  Wise people would rather benefit from constructive criticism than be ruined by false praise. 

pada vigrahaH:
उष्ट्राणां च विवाहेषु गीतं गायन्ति गर्दभाः ।
uṣṭrāṇāṃ ca vivāheṣu gītaṃ gāyanti gardabhāḥ ।

परस्परं प्रशंसन्ति अहो रूपम् अहो ध्वनिः ॥
parasparaṃ praśaṃsanti aho rūpam aho dhvaniḥ ॥

Alternate Transliteration:
uShTraaNaaM cha vivaaheShu gItaM gaayanti gardabhaaH ।
parasparaM prashaMsanti aho rUpamaho dhvaniH ॥
- samayochitapadyamaalikaa

uShTraaNaaM cha vivaaheShu gItaM gaayanti gardabhaaH ।

parasparaM prashamsanti aho rUpam aho dhvaniH ॥

April 21st

Sanskrit Pearl of the day:
तृणं लघु तृणात्तूलं तूलादपि च याचकः ।
वायुना किं न नीतोऽसौ मामयं याचयिष्यति ॥
- चाणक्य नीति


Transliteration:
tṛṇaṃ laghu tṛṇāttūlaṃ tūlādapi ca yācakaḥ ।
vāyunā kiṃ na nīto'sau māmayaṃ yācayiṣyati ॥
- cāṇakya nīti

Meaning of the subhAShita:

Grass is light, cotton is more nimble than grass, (and) a scrounger (yācaka) is more insignificant than cotton. (But) why is he not blown away by the wind? (Because wind) is (afraid) that the scrounger will solicit (something) from him (too)!

Commentary:
Whether a person is valued or not, whether he is taken seriously or not, depends on his own values and vices. A person's significance comes from his conduct, not his possessions. One may accumulate multitudes of objects following the 'beg, borrow, or steal' principle. That brings no respect to him. 

In the poet's opinion, a freeloader is more wretched and obsolete than a twig of grass or a speck of cotton! These two are so light that they are blown away by the smallest whiff of wind. Then, shouldn't a borrower or a moocher—who is more insignificant than these—be carried away by the wind?! NO! Even the wind is apprehensive of the badgering which the beggar might resort to, for something he wants!! That sure is petty.

Ethics and values account for the true weight of a person. Asking for favors constantly from friends and family is no different from being a scrounger. Just as people would avoid a beggar, will start avoiding such a person. Don't diminish your self-worth.  

pada vigrahaH:
तृणं लघु तृणात् तूलं तूलात् अपि च याचकः ।
tṛṇaṃ laghu tṛṇāt tūlaṃ tūlāt api ca yācakaḥ ।

वायुना किं न नीतः असौ माम् अयं याचयिष्यति ॥
vāyunā kiṃ na nītaḥ asau mām ayaṃ yācayiṣyati ॥

Alternate Transliteration:
tRuNaM laghu tRuNaattUlaM tUlaadapi cha yaachakaH ।
vaayunaa kiM na nIto.sau maamayaM yaachayiShyati ॥
- chaaNakya nIti

tRuNaM laghu tRuNaat tUlaM tUlaat api cha yaachakaH ।

vaayunaa kiM na nItaH asau maam ayaM yaachayiShyatI iti ॥

February 27th

Sanskrit Pearl of the day:
कृपणेन समो दाता न भूतो न भविष्यति ।
अस्पृशन्नेव वित्तानि यः परेभ्यः प्रयच्छति ॥
- सुभाषितरत्नभाण्डागार

Transliteration:
kṛpaṇena samo dātā na bhūto na bhaviṣyati ।
aspṛśanneva vittāni yaḥ parebhyaḥ prayacchati ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:

A 'giver' parallel to a miser has never been nor will be!  Without ever touching the wealth he gives it to others!!

Commentary:

This is a very interesting scenario! The poet says a miser is the 'giver' of the best order! A miser is someone who hoards money and wealth, not sharing it with anyone or even using it for his own purposes. How can he be called the 'greatest philanthropist ever'?!

Wealth can have one of 3 contingencies—given to, indulged in, or destroyed. A miser neither gives nor indulges in his own wealth. Therefore, his collection is certain to attain the third advent and fall into the hands of someone else. It might get lost, stolen, or, even death may have the final word.

Under any of these circumstances, the miser's wealth falls into others' hands, without him even lifting a finger, so to speak. If one wants to give anything to anyone, he must pick it up and hand it to the other person. Therefore, the giver has to touch the object first. But a miser 'gives' without ever touching the object.  In that case, doesn't it make a miser a greater giver?! (Sarcastically said, of course!)

However, the real problem is that the miser is doing no good, knowingly or willingly. His wealth will fall into someone else's hands and therefore he cannot control how his wealth will be utilized. Instead, isn't it better to do good with one's own hands than be miserly?! This will aid in the betterment of those around him and certainly in the betterment of himself as well.

We make a living by what we get, but we make a life by what we give. Blessed are those who can give without remembering, and take without forgetting! Give generously. 

pada vigrahaH:
कृपणेन समः दाता न भूतः न भविषयति ।
kṛpaṇena samaḥ dātā na bhūtaḥ na bhaviṣayati ।

अस्पृशन् एव वित्तानि यः परेभ्यः प्रयच्छति ॥
aspṛśan eva vittāni yaḥ parebhyaḥ prayacchati ॥

Alternate Transliteration:
kRupaNena samo daataa na bhUto na bhaviShyati ।
aspRushanneva vittaani yaH parebhyaH prayachChati ॥
- subhaaShitaratnabhaaNDaagaara

kRupaNena samaH daataa na bhUtaH na bhaviShayati ।

aspRushan eva vittaani yaH parebhyaH prayachChati ॥

January 26th

Sanskrit Pearl of the day:
वैद्यराज नमस्तुभ्यं यमराज सहोदरः ।
यमस्तु हरति प्राणान् वैद्यः प्राणान् धनानि च ॥

Transliteration:
vaidyarāja namastubhyaṃ yamarāja sahodaraḥ ।
yamastu harati prāṇān vaidyaḥ prāṇān dhanāni ca ॥

Meaning of the subhAShita:

Salutations to you O' doctor, the brother of 'yamarāja'. Yama takes life whereas a doctor, (takes) life as well as money!

Commentary:

Before any doctor gets offended, this verse needs to be explained :).

Here, the poet says that a doctor is a brother of Lord Yama (Lord of death). Because, while Yama takes away life, a doctor takes both the patient's life as well as his wealth! Obviously, a doctor's job is 'saving lives' and not 'taking lives'! (One can see that there is no scarcity of humor in Sanskrit literature.)

There is certainly no scarcity of doctors who charge exuberantly. But if philosophy is to be seen in this verse, it can be interpreted as - destiny is not in man's hands. The doctor can try his level best, but things may go south for the patient.  Because, 'Man proposes, God disposes'. A doctor can only put his best effort into saving a life. However, though the final word is not his, the blame sure goes to the doctor! (May this verse NOT serve as a license for malpractice :)

It is a good reminder not to get ahead of ourselves, and forget the driving force behind everything in this world. Any and everything we do will yield results just as He proposes. Isn't that humbling?! He will make what needs to happen, happen. 

pada vigrahaH:
वैद्यराज नमः तुभ्यं यमराज-सहोदरः ।
vaidyarāja namaḥ tubhyaṃ yamarāja-sahodaraḥ ।

यमः तु हरति प्राणान् वैद्यः प्राणान् धनानि च ॥
yamaḥ tu harati prāṇān vaidyaḥ prāṇān dhanāni ca ॥

Alternate Transliteration:
vaidyaraaja namastubhyaM yamaraaja sahodaraH ।
yamastu harati praaNaan vaidyaH praaNaan dhanaani cha ॥

vaidyaraaja namaH tubhyaM yamaraaja-sahodaraH ।

yamaH tu harati praaNaan vaidyaH praaNaan dhanaani cha ॥