November 11th

Sanskrit Pearl of the day:

यथैकेन न हस्तेन तालिका संप्रपद्यते ।

तथोद्यमपरित्यक्तं कर्म नोत्पादयेत् फलम् ॥

- पञ्चतन्त्र

Transliteration:

yathaikena na hastena tālikā saṃprapadyate ।

tathodyamaparityaktaṃ karma notpādayet phalam ॥

- pañcatantra

Meaning of the subhAShita:

Just as a clap cannot be generated with one hand, any destiny devoid of effort will not yield fruit.  

Commentary:

It takes two to tango! 

Effort and destiny—these are the partners in crime behind every result. Without them, no action bears fruit. This age-old debate between fate and free will persists, even in Vedāntic contexts. Do our outcomes lie in the hands of destiny, or is it our own free will that shapes them? Which holds the greater sway?

A simple story sheds light:

An astrologer once told a man, "You will win the lottery soon." With great anticipation, the man checked the lottery results every day for a year. Frustrated, he told a friend, "The astrologer was wrong—I never won!" His friend asked, "But did you buy a ticket?" The man replied, "Ticket? What ticket?! I never bought one!"

The moral is clear: just as sound cannot emerge from one clapping hand, destiny alone will not bring results without our effort. One can’t expect to win a lottery without buying a ticket.

Fate—destiny—is a given. Free will is how we act. A person may toil endlessly, but if it is not in his destiny, success will remain elusive. Conversely, no matter how bright a person’s fate may seem, he will not reach his potential without effort.

Actions plant the seeds of destiny while efforts cultivate them. Fate favors the fearless, and fearless take action.

If we cannot change our fate, we must change our attitude. Even if destiny is on our side, it will not unfold unless we choose to pursue it. So, life is a dance between fate and free will—rain is inevitable; whether we get wet in it or not is our choice. 

So long as I am the doer—kartā—I wield free will. So long as I am the enjoyer—bhoktā—I surrender to fate.  Without free will, there is no fate and without fate, there is no free will.  

In conclusion, fate and free will are intricately intertwined, working in harmony to shape the outcomes of our actions.    But, in the highest wisdom of Vedānta, one must transcend both. To release the attachment to both fate and free will one must surrender to the divine, dropping the ego! 

pada vigrahaH:

यथा एकेन न हस्तेन तालिका संप्रपद्यते ।

yathā ekena na hastena tālikā saṃprapadyate ।

तथा उद्यम-परित्यक्तं कर्म न उत्पादयेत् फलम् ॥

tathā udyama-parityaktaṃ karma na utpādayet phalam  ॥

Alternate Transliteration:

yathaikena na hastena tAlikA saMprapadyate । 

tathodyamaparityaktaM karma notpAdayet phalam ॥

- pa~nchatantra

yathaa ekena na hastena tAlikA saMprapadyate । 

tathaa udyama-parityaktaM karma na utpAdayet phalam ॥

November 2nd

Sanskrit Pearl of the day:

कृते प्रतिकृतं कुर्याद् हिंसेन प्रतिहिंसनम् ।

तत्र दोषो न पतति दुष्टे दुष्टं समाचरेत् ॥

- चाणक्य नीति

Transliteration:

kṛte pratikṛtaṃ kuryād hiṃsena pratihiṃsanam ।

tatra doṣo na patati duṣṭe duṣṭaṃ samācaret ॥

- cāṇakya nīti

Meaning of the subhAShita:

When wronged, show resistance; when harmed, retaliate.  Blame won't befall (you) when wickedness is used against the vile.  

Commentary:

A thorn must be removed with a thorn!

We must tread carefully with what we entertain, for, we teach others how to treat us by what we permit, prevent, or reinforce. These actions establish boundaries not just for us, but for everyone around us. Often, people resist hearing the truth because they fear it will shatter their illusions. But the truth is this: when wrong is tolerated, the wrongdoer is empowered to continue his behavior. Unchecked, the downward spiral of situations becomes inevitable.

Problems must be addressed at their root, not just snipped at their branches. One may prune the branches of a thorny bush to avoid a few scrapes in the short term, but eventually, those branches will grow back. The only lasting solution is to uproot the bush entirely, to ensure the thorns never return.

The poet wisely asserts that wrong must be met with resistance and that harm must be countered with force. A defender’s right to protect himself from evil-doers is indisputable. Injustice should never be allowed to persist under the guise of tolerance.

There is a delicate balance between tolerance and permissiveness. One must give but never allow oneself to be used. One must love but never let their heart be abused. One must trust but never be naive. One must listen to others but never lose their own voice.

Injustice must never be tolerated.  

pada vigrahaH:

कृते प्रतिकृतं कुर्यात् हिंसेन प्रतिहिंसनम् ।

kṛte pratikṛtaṃ kuryāt hiṃsena pratihiṃsanam ।

तत्र दोषः न पतति दुष्टे दुष्टं समाचरेत् ॥

tatra doṣaḥ na patati duṣṭe duṣṭaṃ samācaret ॥

Alternate Transliteration:

kRute pratikRutaM kuryaad hiMsena pratihiMsanam ।

tatra doSho na patati duShTe duShTaM samaacharet ॥

- chaaNakya neeti

kRute pratikRutaM kuryaat hiMsena pratihiMsanam ।

tatra doShaH na patati duShTe duShTaM samaacharet ॥

October 29th

Sanskrit Pearl of the day:

उत्साहसम्पन्नमदीर्घसूत्रं 

क्रियावधिज्ञं व्यसनेष्वसक्तम् ।

शूरं कृतज्ञं दृढसौहृदं च 

लक्ष्मीः स्वयं याति निवासहेतोः ॥

Transliteration:

utsāhasampannamadīrghasūtraṃ 

kriyāvadhijñaṃ vyasaneṣvasaktam ।

śūraṃ kṛtajñaṃ dṛḍhasauhṛdaṃ ca 

lakṣmīḥ svayaṃ yāti nivāsahetoḥ ॥

Meaning of the subhAShita:

Goddess Lakṣmī (the epitome of prosperity) will willingly go reside with a person who—is filled with enthusiasm, does not procrastinate, has acumen in his work, is disinterested in vices (like addiction), is brave, has gratitude, and makes firm friendships.  

Commentary:

Everyone seeks success and prosperity. Goddess Lakṣmī, the embodiment of all things prosperous, represents this very aspiration. Yet, she is often elusive—rarely comes easily to all. 

There is a reason for her fleeting nature. In pursuit of success, many tend to gravitate towards the easy road—laziness, procrastination, ineptitude, distractions, fear, ingratitude, and betrayal. These choices are tempting because they serve selfish desires, providing immediate, though shallow, satisfaction. However, true prosperity is not born from such seeds.

True prosperity is sown in the fertile soil of gratitude and nourished by unwavering persistence. Prosperity flourishes when one aligns with a clear purpose and pursues it with relentless passion. The journey toward prosperity is carved through hard work, resilience, and integrity. It is measured not in fleeting achievements, but in courage and character.

Success is a journey, and prosperity is the reward for every step taken with intention and resolve. A life lived with purpose, passion, and perseverance will naturally unfold into prosperity. When qualities like gratitude, purpose, persistence, and character are embraced, success will come knocking at the door, uninvited but inevitable!

pada vigrahaH:

उत्साह-सम्पन्नम् अदीर्घसूत्रं 

utsāha-sampannam adīrghasūtraṃ 

क्रिय-अवधिज्ञं व्यसनेषु असक्तम् ।

kriya-avadhijñaṃ vyasaneṣu asaktam ।

शूरं कृतज्ञं दृढ-सौहृदं च 

śūraṃ kṛtajñaṃ dṛḍha-sauhṛdaṃ ca 

लक्ष्मीः स्वयं याति निवास-हेतोः ॥

lakṣmīḥ svayaṃ yāti nivāsa-hetoḥ ॥

Alternate Transliteration:

utsaahasampannamadeerghasootraM 

kriyaavadhij~naM vyasaneShvasaktam |

shUraM kRutaj~naM dRuDhasauhRudaM cha 

lakShmeeH svayaM yaati nivaasahetoH ||

utsaaha-sampannam adeerghasootraM 

kriya-avadhij~jaM vyasaneShu asaktam |

shUraM kRutaj~naM dRuDha-sauhRudaM cha 

lakShmeeH svayaM yaati nivaasa-hetoH ||

September 23rd

Sanskrit Pearl of the day:

श्रद्धायत्नौ यदि स्यात्तां मेधया किं प्रयोजनम् ।

इत्युभौ यदि न स्यात्तां मेधया किं प्रयोजनम् ॥ 

Transliteration:

śraddhāyatnau yadi syāttāṃ medhayā kiṃ prayojanam ।

ityubhau yadi na syāttāṃ medhayā kiṃ prayojanam ॥

Meaning of the subhAShita:

For those who have faith and zeal to work, of what use is knowledge?!  Then again, if one doesn't have these two (faith and zeal), of what use is knowledge?!  

Commentary:

Does this mean knowledge is unnecessary?!  Not really! 

This verse emphasizes that knowledge can be gained over time with faith and effort. When one has a keen interest and combines it with dedication knowledge follows naturally. Thus, a person does not need to possess a complete understanding of the subject before embarking on a journey.

Conversely, for someone lacking the energy and confidence to initiate any venture, for what good is knowledge to such a person? Without these two essential qualities, knowledge becomes futile and meaningless, reduced to a mere word jargon in one’s mind.

This illustrates that though faith, effort, and knowledge are interconnected, faith and effort take precedence. One can acquire knowledge along the way, and it is unwise to wait until one has exhaustive knowledge before starting any undertaking.

Faith and hard work always pay off! Patience acts as the glue that binds these two together. This combination is the best approach to materialize any endeavor and acquire knowledge through experience in due time.

pada vigrahaH:

श्रद्धा-यत्नौ यदि स्यात् तां मेधया किं प्रयोजनम् ।

śraddhā-yatnau yadi syāt tāṃ medhayā kiṃ prayojanam । 

इति उभौ यदि न स्यात् तां मेधया किं प्रयोजनम् ॥

iti ubhau yadi na syāt tāṃ medhayā kiṃ prayojanam ॥

Alternate Transliteration:

shraddhaayatnau yadi syaattaaM medhayaa kiM prayojanam ।

ityubhau yadi na syaattaaM medhayaa kiM prayojanam ॥

shraddhaa-yatnau yadi syaat taaM medhayaa kiM prayojanam ।

iti ubhau yadi na syaat taaM medhayaa kiM prayojanam ॥

January 1st

Sanskrit Pearl of the day:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
क्षिप्रमक्रियमाणस्य कालः पिबति तद्रसम् ॥

Transliteration:
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।
kṣipramakriyamāṇasya kālaḥ pibati tadrasam ॥

Meaning of the subhAShita:

In executing (deeds like) receiving, giving, and responsibilities—if not executed instantaneously, time shall ingest the essence/sweetness (of the deed).

Commentary:

Time and tide wait for none. 

It's all in the timing!  Every deed has its own worth, based on the timing.  What is appropriate today, may not necessarily hold good tomorrow—especially in deeds like giving, receiving, or discharging one's duties.

When the need for these deeds arises, if not done instantly, their essence dissipates with time-lapse. A little help at the right time is better than a lot of help at the wrong time.  The amount of aid is not as important as the time of the aid being offered. 

Time is of the essence in performing our duties as well. When one has an upcoming exam, obviously, he must study before and not after!

The scenarios of giving and doing duties seem obvious.  But how about the aspect of receiving!  Why is the timing of any importance there?  Receiving humbly is the best thanks for a good action.  When one is at the receiving end of someone's good deed, he shows his gratitude by receiving it at the right time.  For example: education.  It must be acquired with the right spirit and at the right time or one may lose crucial life lessons that it brings along!

Time is a river and no one can touch the same water twice.  May we be blessed to not procrastinate these deeds or dilute their sweetness.  May we enjoy the bliss of these endeavors to the fullest extent now and always!

pada vigrahaH:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।

क्षिप्रम् अक्रियमाणस्य कालः पिबति तत् रसम् ॥

kṣipram akriyamāṇasya kālaḥ pibati tat rasam ॥

Alternate Transliteration:
aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipramakriyamaaNasya kaalaH pibati tadrasam ॥

aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipram akriyamaaNasya kaalaH pibati tat rasam ॥

July 21st

Sanskrit Pearl of the day:
अज्ञेभ्यो ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यो धारिणो वराः ।
धारिभ्यो ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यो व्यवसायिनः ॥
- मनुस्मृति

Transliteration:
ajñebhyo granthinaḥ śreṣṭhāḥ granthibhyo dhāriṇo varāḥ ।
dhāribhyo jñāninaḥ śreṣṭhāḥ jñānibhyo vyavasāyinaḥ ॥
- manusmṛti

Meaning of the subhAShita:

Among the ignorant, a well-read person is better. Among the well-read, those who have a grasp (of the material) are a blessing.  In the midst of those with a good grasp, those who have assimilated the knowledge are considered better. Among those who have assimilated the knowledge, those who put it to practice are deemed the best!

Commentary:

There are many ignorant people in the world.  In their midst, someone who is well-read and knowledgeable is respected.

But then, is it enough to just be well-read?  In a crowd of well-read people, someone who has a good handle on the (memorized) material is looked up to.

Obviously, if one has to choose between one who has memorized against one who has understood the subject, the vote would go to the person who has understood the substance.

So, does it make the one who has understood the material the best?  Oh, no!  If someone who has understood were to stand against someone who has put it into practice, who would be revered?!  Invariably, it would be the one who has put it into practice and made the knowledge his own!!

Practice what you preach and preach what you practice!  If one just spoke and never internalized the content, he has no authority over that knowledge, nor does his preaching have any value. The world around respects and reveres him who puts his own words and knowledge into practice.  Assimilating the knowledge and putting it to use is the best culminating point for any learning.

If one is incorporating his learning, he doesn't have to proclaim that he has an abundance of information.  He doesn't have to blow his own conch about how well-read he is nor does he have to await accolades for his understanding.  When one applies his knowledge in his day-to-day life, the rest of the 3 factors are a given!  This means he is well-read, has understood, and has assimilated all that knowledge.  Else, he wouldn't be able to incorporate it into his daily life!

It is said that an ounce of practice is worth more than tons of preaching.  There is also the fact that practice makes perfect!  So get practising and perfecting!!

pada vigrahaH:
अज्ञेभ्यः ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यः धारिणः वराः ।
ajñebhyaḥ granthinaḥ śreṣṭhāḥ granthibhyaḥ dhāriṇaḥ varāḥ ।

धारिभ्यः ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यः व्यवसायिनः ॥
dhāribhyaḥ jñāninaḥ śreṣṭhāḥ jñānibhyaḥ vyavasāyinaḥ ॥

Alternate Transliteration:
aj~nebhyo granthinaH shreShThaaH granthibhyo dhaariNo varaaH ।
dhaaribhyo j~naaninaH shreShThaaH j~naanibhyo vyavasaayinaH ॥
- manusmRuti

aj~nebhyaH granthinaH shreShThaaH granthibhyaH dhaariNaH varaaH ।

dhaaribhyaH j~naaninaH shreShThaaH j~naanibhyaH vyavasaayinaH ॥

May 24th

Sanskrit Pearl of the day:
आलस्यं हि मनुष्याणां शरीरस्थो महान् रिपुः ।
नास्त्युद्यमसमो बन्धुः कुर्वाणो नावसीदति ॥
- नीतिशतक

Transliteration:

ālasyaṃ hi manuṣyāṇāṃ śarīrastho mahān ripuḥ ।
nāstyudyamasamo bandhuḥ kurvāṇo nāvasīdati ॥
- nītiśataka

Meaning of the subhAShita:

Laziness present in one's body is the biggest enemy of humans.  There is no kin parallel to zeal, and he who is zealous never perishes.

Commentary:

If one is weary and indolent in executing his work, then he doesn't have to wait for the results of his task.  He would have sabotaged it all on his own!  To avoid doing the work, he finds excuses of all kinds.  The worst hurdle and enemy one could have in his path is his own laziness.  Hence, he shall perish under the grip of an enemy who dwells within him—laziness!

On the contrary, a zealous person can conquer anything in this world.  He will work something out and find one way or another to arrive at a suitable solution to the impending task at hand.  When such is the attitude, who or what can hold him back?!  No job is too tedious for him.  He faces and tackles any circumstance with zeal.  Success and accolades are only a matter of time for such a person.  Hence, the author says zeal is the best ally to oneself!  He who leans on such self-reliant factors is bound to excel in any field.

Hence, it is rightly said—zeal is a volcano, at the tip of which, the grass of failure can never grow!  So, get working!!

pada vigrahaH:
आलस्यं हि मनुष्याणां शरीरस्थः महान् रिपुः ।
ālasyaṃ hi manuṣyāṇāṃ śarīrasthaḥ mahān ripuḥ ।

न अस्ति उद्यम-समः बन्धुः कुर्वाणः न अवसीदति ॥
na asti udyama-samaḥ bandhuḥ kurvāṇaḥ na avasīdati ॥

Alternate Transliteration:
aalasyaM hi manuShyaaNaaM sharIrastho mahaan ripuH ।
naastyudyamasamo bandhuH kurvaaNo naavasIdati ॥
- nItishataka

aalasyaM hi manuShyaaNaaM sharIrasthaH mahaan ripuH ।

na asti udyama-samaH bandhuH kurvaaNaH na avasIdati ॥

May 13th

Sanskrit Pearl of the day:
यत्रोऽत्साहसमारम्भः यत्रालस्यविहीनता ।
नयविक्रमसंयोगः तत्र श्रीरचला ध्रुवम् ॥
- पञ्चतन्त्र, मित्रसम्प्राप्‍ति

Transliteration:
yatro'tsāhasamārambhaḥ yatrālasyavihīnatā ।
nayavikramasaṃyogaḥ tatra śrīracalā dhruvam ॥
- pañcatantra, mitrasamprāp‍ti

Meaning of the subhAShita:

Where there is zeal in the effort, where there is an absence of indolence, there, in the conjugation of humility and courage, wealth is certain to be steady.

Commentary:

Zeal is the secret ingredient that transforms any task into a smoother, more enjoyable endeavor. When one undertakes a task with enthusiasm and passion, it inspires and energizes those around them, creating a ripple effect of eagerness and determination to reach the goal—faster and better. However, maintaining zeal in the face of obstacles and setbacks requires immense courage and resilience.

It is often said that zeal suits the wise, yet it is most frequently found in fools. Why is that? Because without proper direction, even the most energetic efforts can become futile. Zeal without wisdom is like a ship without a compass—full of potential but headed nowhere. When energy is directed with purpose and clarity, there is no room for indolence. And indolence, no matter how sophisticated the term may sound, is nothing more than laziness in disguise—an attribute that serves no one.

True zeal must be coupled with wisdom, which brings humility—a vital trait of the truly courageous. When humility and courage unite, they pave the way for boundless prosperity. Prosperity, in turn, fosters abundance, and abundance leads to wealth—not just in material terms but in character and fulfillment as well.

So, for those aspiring for success and wealth, the formula is simple yet profound: nurture zeal, channel it with wisdom, embrace humility, and walk the path with courage. With these attributes, there are no limits to what one can achieve!

pada vigrahaH:
यत्र उत्साह-समारम्भः यत्र आलस्य-विहीनता ।
yatra utsāha-samārambhaḥ yatra ālasya-vihīnatā ।

नय-विक्रम-संयोगः तत्र श्रीः अचला ध्रुवम् ॥
naya-vikrama-saṃyogaḥ tatra śrīḥ acalā dhruvam ॥

Alternate Transliteration:
yatro.tsaahasamaarambhaH yatraalasyavihInataa ।
nayavikramasaMyogaH tatra shrIrachalaa dhruvam ॥
- pa~nchatantra, mitrasampraapti

yatra utsaaha-samaarambhaH yatra aalasya-vihInataa ।

naya-vikrama-samyogaH tatra shrIH achalaa dhruvam ॥

January 21st

Sanskrit Pearl of the day:
यदेव तीव्रसंवेगात् दृढं कर्म कृतं पुरा ।
तदेव दैवशब्देन पर्यायेणेह कथ्यते ॥

- योगवासिष्ठ 

Transliteration:
yadeva tīvrasaṃvegāt dṛḍhaṃ karma kṛtaṃ purā ।
tadeva daivaśabdena paryāyeṇeha kathyate ॥
- yogavāsiṣṭha

Meaning of the subhAShita:

Whatever actions were performed with steadfast effort before, the same ones perhaps are alternatively referred to as 'destiny' today.

Commentary:

Someone once said, "I seldom end up where I wanted to go, but almost always where I need to be!" This holds true for everyone, but recognizing and accepting it is key. Does this mean one should resign to fate, believing they have no control over their path? Not at all. While the circumstances of today are largely a result of past actions—something one cannot change—how one responds to these circumstances determines the trajectory of their future.

Acceptance is crucial, but it’s only the starting point. Once a situation is acknowledged, the focus should shift to making the most of it and planting seeds for a better tomorrow. To those who ask, "If I’m destined to be rich, why should I work hard now?" the answer is simple: "What if your destiny to become rich depends on your hard work? By doing nothing, you may lose that very opportunity!"

Actions are the seeds of destiny, and their fruits are determined by the care and effort invested today. It is not chance but choice that shapes one's future. Destiny is not a distant, uncontrollable force—it is forged in the moments when decisions are made.

So, embrace today’s challenges, make wise choices, and take purposeful actions. What you do today holds the power to create a brighter and more fulfilling tomorrow.

pada vigrahaH:
यत् एव तीव्र-संवेगात् दृढं कर्म कृतं पुरा ।
yat eva tīvra-saṃvegāt dṛḍhaṃ karma kṛtaṃ purā ।

तत् एव दैव-शब्देन पर्यायेण इह कथ्यते ॥
tat eva daiva-śabdena paryāyeṇa iha kathyate ॥

Alternate Transliteration:
yadeva tIvrasaMvegaat dRuDhaM karma kRutaM puraa ।
tadeva daivashabdena paryaayeNeha kathyate ॥
- yogavaasiShTha

yat eva tIvra-saMvegaat dRuDhaM karma kRutaM puraa ।

tat eva daiva-shabdena paryaayeNa iha kathyate ॥

November 12th

Sanskrit Pearl of the day:
तत्कर्म यन्न बन्धाय सा विद्या या विमुक्तये ।
आयासायापरं कर्म विद्याऽन्या शिल्पनैपुणम् ॥
- विष्णुपुराण

Transliteration:
tatkarma yanna bandhāya sā vidyā yā vimuktaye ।
āyāsāyāparaṃ karma vidyā'nyā śilpanaipuṇam ॥
- viṣṇupurāṇa

Meaning of the subhAShita:

That which doesn't lead to binding is action; that which leads to liberation is knowledge.  All other actions are mere chores of burden; all other sciences are simply craftsmanship.

Commentary:

Each and every action executed should be done with a feeling of detachment.  For any deed done or any chore performed, the motive behind it should not be a selfish one.  It should not be done because it brings oneself name and fame, nor because it makes one feel entitled and accomplished.  It should be performed with the attitude of duty and responsibility alone.  

Any action performed as food for the ego is as good as not done, says the poet!  One is hurting himself by indulging in such actions, for he is only tying himself up further.  It is as if a bird willfully flies into a cage, closes the door, locks itself up, throws away the keys, and dreams about conquering the skies!   Obviously, it would now be nearly impossible for the bird to regain its freedom!! 

Only that which leads one towards the path of liberation is knowledge.  Only that action is fruitful which is not binding.  All other wisdom and actions are mere strenuous craftsmanship, says the poet.  Any other learning is just another skill.  It might be the skill of the hand, heart, or head.  But that which does not emancipate one from the bindings of the world, mainly his ego, is no true learning.

The essence of these definitions is a call for a shift in attitude.  The same chores and skills can lead to the ultimate goal when the attitude towards the action, as well as its result, is that of detachment.  For, he who is pristine and pure needs but one thing—detachment!  There is no pain, hatred, or sadness where there is detachment.  It is a win-win situation!

pada vigrahaH:
तत् कर्म यत् न बन्धाय सा विद्या या विमुक्तये ।
tat karma yat na bandhāya sā vidyā yā vimuktaye ।

आयासाय अपरं कर्म विद्या अन्या शिल्प-नैपुणम् ॥
āyāsāya aparaṃ karma vidyā anyā śilpa-naipuṇam ॥

Alternate Transliteration:
tatkarma yanna bandhaaya saa vidyaa yaa vimuktaye ।
aayaasaayaaparaM karma vidyaa,nyaa shilpanaipuNam ॥
- viShNupuraaNa

tat karma yat na bandhaaya saa vidyaa yaa vimuktaye ।

aayaasaaya aparaM karma vidyaa anyaa shilpa-naipuNam ॥

October 1st

Sanskrit Pearl of the day:
कृतस्य करणं नास्ति मृतस्य मरणं तथा ।
गतस्य शोचनं नास्ति ह्येतद्वेदविदां मतम् ॥

Transliteration:
kṛtasya karaṇaṃ nāsti mṛtasya maraṇaṃ tathā ।
gatasya śocanaṃ nāsti hyetadvedavidāṃ matam ॥

Meaning of the subhAShita:

There is no doing of that which is (already) done just as there is no death to the already dead. There is no sorrow for that which has passed—this is the opinion of those who are cognizant of the Vedas.

Commentary:

Do not cry over spilt milk!

Once a task is done, it cannot be undone. Once a seed sprouts, it cannot re-sprout. Once a child grows, they cannot grow again from the beginning. Similarly, there is no second death for someone who has already passed. If these truths are universally accepted, why not embrace the reality that there is no point in lamenting what is already gone?

When undoing or redoing is not an option, why waste time dwelling in sorrow? Those who understand the essence of the Vedas recognize this truth. They accept the past as it is and move forward, leaving their grief behind.

Truly, it is never worth crying over spilt milk.

pada vigrahaH:
कृतस्य करणं न अस्ति मृतस्य मरणं तथा ।
kṛtasya karaṇaṃ na asti mṛtasya maraṇaṃ tathā ।

गतस्य शोचनं न अस्ति हि एतत् वेद-विदां मतम् ॥
gatasya śocanaṃ na asti hi etat veda-vidāṃ matam ॥

Alternate Transliteration:
kRutasya karaNaM naasti mRutasya maraNaM tathaa ।
gatasya shochanaM naasti hyetadvedavidaaM matam ॥

kRutasya karaNaM na asti mRutasya maraNaM tathaa ।

gatasya shochanaM na asti hi etat veda-vidaaM matam ॥

September 10th

Sanskrit Pearl of the day:
तपः परं कृतयुगे त्रेतायां ज्ञानमुच्यते ।
द्वापरे यज्ञमित्यूचुः दानमेकं कलौ युगे ॥
- पराशरस्मृति


Transliteration:
tapaḥ paraṃ kṛtayuge tretāyāṃ jñānamucyate ।
dvāpare yajñamityūcuḥ dānamekaṃ kalau yuge ॥
- parāśarasmṛti

Meaning of the subhAShita:

In Kṛtayuga penance was best; in Tretāyuga, knowledge, it is said; they say fire sacrifices in the Dvāparayuga; in Kaliyuga, it is only giving.

Commentary:

Kṛtayuga, also known as Satyayuga, is the first of the four ages in the cosmic cycle. During this era, rigorous penances were considered the most rewarding. Dharma was firmly established, and to be virtuous, one had to undergo intense penances and meditation.

As dharma began to decline, the next era, Tretāyuga, arrived. In this age, liberation could be attained through the path of jñāna (knowledge). Learning the scriptures and leading a pious life became the foundations of virtue.

The further dilution of dharma led to Dvāparayuga, where performing sacrifices and offering gifts to deities through fire rituals were necessary to increase one’s virtues.

Finally, as dharma continued to wane, we entered the age of Kaliyuga. In this era, time is scarce, and values are easily compromised. One must work hard to stay focused amidst distractions and temptations. The ego is so dominant that to be virtuous, one need only give selflessly. Virtue has become simpler to attain—there’s no need for extreme penances, deep scriptural knowledge, or complex sacrifices. Simply giving up attachment to possessions and sharing generously with others is all that is required to be virtuous. Is that too much to ask?

Giving can take many forms: "If you have much, give of your wealth; if you have little, give of your heart." Parting with possessions is not as important as the spirit in which you give. True giving comes from selflessness.

Give from the heart!

pada vigrahaH:
तपः परं कृत-युगे त्रेतायां ज्ञानम् उच्यते ।
tapaḥ paraṃ kṛta-yuge tretāyāṃ jñānam ucyate ।

द्वापरे यज्ञम् इति ऊचुः दानम् एकं कलौ युगे ॥
dvāpare yajñam iti ūcuḥ dānam ekaṃ kalau yuge ॥

Alternate Transliteration:
tapaH paraM kRutayuge tretaayaaM j~naanamuchyate ।
dvaapare yaj~namityUchuH daanamekaM kalau yuge ॥
- paraasharasmRuti

tapaH paraM kRuta-yuge tretaayaaM j~naanam uchyate ।

dvaapare yaj~nam iti UchuH daanam ekaM kalau yuge ॥

September 6th

Sanskrit Pearl of the day:
बलाद्दत्तं बलाद्भुक्तं बलद्यच्चापि लेखितम् ।
सर्वान् बलकृतानर्थान् अकृतान् मनुरब्रवीत् ॥
- मनुस्मृति


Transliteration:
balāddattaṃ balādbhuktaṃ baladyaccāpi lekhitam ।
sarvān balakṛtānarthān akṛtān manurabravīt ॥
- manusmṛti

Meaning of the subhAShita:

That which is given forcefully, that which is possessed (enjoyed) forcefully, also that which is written forcefully; all tasks extracted by force are wretched, said Manu.

Commentary:

Any action should be performed willingly! Force should not be the driving force behind any deed, or else it becomes futile.

Giving should be beneficial to the receiver. Giving something for the sake of giving and forcing the other to receive it 'no matter what' is a wasteful effort. It could be a material object, monetary help, or even a piece of advice for that matter—giving by force is not appreciated.

Taking by force is obviously not moral either.  Nobody wants anything snatched from them for any reason! Even eating under force can come under this umbrella.  No one relishes the food that he is forced to eat!  Just the power struggle can put off even a hungry man from wanting to eat.

Using strength to make one write anything is not useful either. Forcing someone to write "I shall not lie" a hundred times, does not instill genuine value for honesty in that person. One can be forced to sign away their property, but such an action would not hold up in a court of law. True thoughts and emotions are expressed only when there is freedom, not when threatened by force.

The poet Manu says that any task achieved through force is wretched. No good results (karma-phala) can come from such actions. Pressuring someone to yield to another's strength only breeds contempt and fear, neither of which contribute to the betterment of either individual. Force transforms one into a tyrant and the other into the threatened, stifling spiritual growth in both. It curtails the blossoming of the soul. So, what is the point of using unnecessary force?

Force may be all-conquering, but its victories are short-lived! It is wiser to plan for the long term.

pada vigrahaH:
बलात् दत्तं बलात् भुक्तं बलत् यत् च अपि लेखितम् ।
balāt dattaṃ balāt bhuktaṃ balat yat ca api lekhitam ।

सर्वान् बलकृतान् अर्थान् अकृतान् मनुः अब्रवीत् ॥
sarvān balakṛtān arthān akṛtān manuḥ abravīt ॥

Alternate Transliteration:
balaaddattaM balaadbhuktaM baladyachchaapi lekhitam ।
sarvaan balakRutaanarthaan akRutaan manurabravIt ॥
- manusmRuti

balaat dattaM balaat bhuktaM balat yat cha api lekhitam ।

sarvaan balakRutaan arthaan akRutaan manuH abravIt ॥

September 5th

Sanskrit Pearl of the day:
देहे पातिनि का रक्षा यशो रक्ष्यमपातवत् ।
नरः पातितकायोऽपि यशःकायेन जीवति ॥
- सुभाषितरत्नभाण्डागार


Transliteration:
dehe pātini kā rakṣā yaśo rakṣyamapātavat ।
naraḥ pātitakāyo'pi yaśaḥkāyena jīvati ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:

Why protect the body that is bound to fall off?  Honor should be protected from falling. Even when the body is thrown, the being lives through his honor.

Commentary:

Immortality is not for the body. 

If one wishes to live eternally, the footprints he needs to leave behind are not his physical ones, but those of his deeds. Desirous of immortality, many beings have performed penances to live forever. We all have to die at one point or the other. What is the point of protecting the physical body that is eventually bound to be discarded? 

However, whether one is alive or not, the seeds of the deeds he has sown live on. His valor and honor never die. Not only his glory lives on but his deeds live on too. For, his life will prove to be an inspiration for many, for generations to come! This way, the society at large benefits not only from his deeds alone but also from the actions of those who are inspired by him. As such, he becomes immortal through his venerable actions!

What we do for ourselves fades away with us, but what we do for others and the world leaves a lasting legacy. That is true immortality. While death is inevitable for all, the aim should not be to live forever but to create something that will endure long after we're gone!

pada vigrahaH:
देहे पातिनि का रक्षा यशः रक्ष्यम् अपातवत् ।
dehe pātini kā rakṣā yaśaḥ rakṣyam apātavat ।

नरः पातित-कायः अपि यशः-कायेन जीवति ॥
naraḥ pātita-kāyaḥ api yaśaḥ-kāyena jīvati ॥

Alternate Transliteration:
dehe paatini kaa rakShaa yasho rakShyamapaatavat ।
naraH paatitakaayo.pi yashaHkaayena jIvati ॥
- subhaaShitaratnabhaaNDaagaara

dehe paatini kaa rakShaa yashaH rakShyam apaatavat ।

naraH paatita-kaayaH api yashaH-kaayena jIvati ॥

August 31st

Sanskrit Pearl of the day:
अयुक्तं स्वामिनो युक्तं युक्तं नीचस्य दूषणम् ।
अमृतं राहवे मृत्युः विषं शङ्करभूषणम् ॥
- चाणक्य नीति

Transliteration:
ayuktaṃ svāmino yuktaṃ yuktaṃ nīcasya dūṣaṇam ।
amṛtaṃ rāhave mṛtyuḥ viṣaṃ śaṅkarabhūṣaṇam ॥
- cāṇakya nīti

Meaning of the subhAShita:

(Even) that which is unsuitable is suitable for a master, (but even) that which is approved is a misfit for the inferior. The divine nectar brought death to Rāhu, whereas poison became an adornment to Lord Shiva.

Commentary:

'One size fits all', isn't always the rule! Something grossly out of line may fit quite right for a master. Whereas even that which is deemed perfectly perfect might bring disgrace to the inferior!

The example given by the poet is that of Rāhu and Shiva. Being a demon, Rāhu, stealthily sat amidst the devas(demi-gods) and consumed the divine nectar (which bestows immortality). Seeing that he was cheating, Lord Vishnu beheaded him. But since he had already consumed a portion of the nectar, he lived, except with his head separated from his body! Hence, even the divine nectar proved disastrous for Rāhu! 

On the other hand, Lord Shiva consumed the poison that came out in the process of churning the milky ocean (in pursuit of obtaining the divine nectar), to save the world from its ill effects. Goddess Pārvatī, His wife, stopped it in his neck, making him Nīlakaṇṭha (the blue-necked one). Even poison became an adornment for the Lord!

The action itself does not make the difference, but the intentions and worthiness of the person performing it do. Many times, that which is right and appropriate for one person cannot be acceptable for another.  A scientist can experiment with new chemicals in the lab, whereas a student who is learning acids from bases better refrain from mixing liquids in the lab as per his whims!

A master can formulate anything with ease. Mastery comes with a good heart and good intentions. When your heart is pure and filled with good intentions, you don’t have to prove it to anyone. Your actions will do that.

pada vigrahaH:
अयुक्तं स्वामिनः युक्तं युक्तं नीचस्य दूषणम् ।
ayuktaṃ svāminaḥ yuktaṃ yuktaṃ nīcasya dūṣaṇam ।

अमृतं राहवे मृत्युः विषं शङ्कर-भूषणम् ॥
amṛtaṃ rāhave mṛtyuḥ viṣaṃ śaṅkara-bhūṣaṇam ॥

Alternate Transliteration:
ayuktaM svaamino yuktaM yuktaM nIchasya dUShaNam ।
amRutaM raahave mRutyurviShaM sha~nkarabhUShaNam ॥
- chaaNakya nIti

ayuktaM svaaminaH yuktaM yuktaM nIchasya dUShaNam ।

amRutaM raahave mRutyuH viShaM sha~nkara-bhUShaNam ॥

August 18th

Sanskrit Pearl of the day:
अर्थनाशं मनस्तापं गृहे दुश्चरितानि च ।
वञ्चनञ्चापमानञ्च मतिमान्न प्रकाशयेत् ॥
- चाणक्य नीति


Transliteration:
arthanāśaṃ manastāpaṃ gṛhe duścaritāni ca ।
vañcanañcāpamānañca matimānna prakāśayet ॥
- cāṇakya nīti

Meaning of the subhAShita:

Loss of wealth, mental anguish, misdemeanors in the house, deceit, and disgrace—prudent people do not elucidate (to the world). 

Commentary:

Add your joys, and subtract your sorrows. 

There is nothing to celebrate about grievances of the mind or losing wealth. No one is proud of misconduct in their family nor about the disgrace they may have faced. Talking about being deceived isn't a happy moment either!  Talking about these situations brings back memories of pain and adds to one's sorrow.

Prudent people do not invite unpleasant situations for themselves. Publicizing their issues brings on either shame or embarrassment. Neither of them is desired by anyone. The farsighted and judicious have this forethought and avoid facing it from the get-go!

These topics come up when one indulges in mindless gossip and puts himself in situations where he might embarrass himself! Being judicious with words and not speaking just to make a conversation is the best way.

The wise speak because they have something to say, whereas a fool speaks because he has to say something! Speak wisely.

pada vigrahaH:

अर्थ-नाशं मनस्-तापं गृहे दुश्चरितानि च ।
artha-nāśaṃ manas-tāpaṃ gṛhe duścaritāni ca ।

वञ्चनं च अपमानं च मतिमान् न प्रकाशयेत् ॥
vañcanaṃ ca apamānaṃ ca matimān na prakāśayet ॥

Alternate Transliteration:
arthanaashaM manastaapaM gRuhe dushcharitaani cha ।
va~nchana~nchaapamaana~ncha matimaanna prakaashayet ॥
- chaaNakya nIti

artha-naashaM manas-taapaM gRuhe dushcharitaani cha ।

va~nchanaM cha apamaanaM cha matimaan na prakaashayet ॥

August 16th

Sanskrit Pearl of the day:
स्वर्गस्थितानामिह जीवलोके चत्वारि चिह्नानि वसन्ति देहे ।
दानप्रसङ्गो मधुरा च वाणी देवार्चनं ब्राह्मणतर्पणं च ॥
- चाणक्य नीति


Transliteration:
svargasthitānāmiha jīvaloke catvāri cihnāni vasanti dehe ।
dānaprasaṅgo madhurā ca vāṇī devārcanaṃ brāhmaṇatarpaṇaṃ ca ॥
- cāṇakya nīti

Meaning of the subhAShita:

There are 4 signs of a person in heaven even while living in this world—giving, pleasant words, worshipping the Lord, and satiating (the hunger) of a vidvān (learned person).

Commentary:

It is in one's own hands to make life a living hell or heaven. One doesn't have to wait to pass on to see heaven. His life can be as blissful as being in heaven if he inculcates these 4 attributes—

• Giving—Sometimes a small thing given can mean everything in someone's life! True giving is when you give your all and yet feel like it is nothing! These are truly blissful feelings.
• Pleasant words—Words are the keys to another's heart. Someone was asked, “If someone were to pay you 10 coins for every kind word you ever spoke and collect 5 coins for every unkind word, would you be rich or poor?” Blessed are those who measure rich on this scale!
• Worshiping the Lord—When every action is an offering to the Lord, there is nothing much one needs to do after that. He is just as close to God as he would be in heaven.
• Satiating the hunger of a vidvān (learned one)—Why specifically a vidvān? Why should his hunger be satisfied? In the olden days, Brāhmaṇas held the responsibility of giving knowledge to people. They would roam from place to place propagating their learning and would not be equipped to make their own meals at home. So satiating their hunger means contributing to the propagation of knowledge! A person who feeds them does his share in contributing to society and hence is happy.

It is not about going to heaven after passing on, but living in heaven here and now! A person involved in these 4 kinds of actions is in virtual heaven. His mind is as happy as being in heaven!

Find your own heaven. Do good, feel good!

pada vigrahaH:
स्वर्ग-स्थितानाम् इह जीव-लोके चत्वारि चिह्नानि वसन्ति देहे ।
svarga-sthitānām iha jīva-loke catvāri cihnāni vasanti dehe ।

दान-प्रसङ्गः मधुरा च वाणी देव-अर्चनं ब्राह्मण-तर्पणं च ॥
dāna-prasaṅgaḥ madhurā ca vāṇī deva-arcanaṃ brāhmaṇa-tarpaṇaṃ ca ॥

Alternate Transliteration:
svargasthitaanaamiha jIvaloke chatvaari chihnaani vasanti dehe ।
daanaprasa~ngo madhuraa cha vaaNI devaarchanaM braahmaNatarpaNaM cha ॥
- chaaNakya nIti

svarga-sthitaanaam iha jIva-loke chatvaari chihnaani vasanti dehe ।

daana-prasa~ngaH madhuraa cha vaaNI deva-archanaM braahmaNa-tarpaNaM cha ॥

August 13th

Sanskrit Pearl of the day:
काव्यशास्त्रविनोदेन कालो गच्छति धीमताम् ।
व्यसनेन तु मूर्खाणां निद्रया कलहेन वा ॥
- हितोपदेश


Transliteration:
kāvyaśāstravinodena kālo gacchati dhīmatām ।
vyasanena tu mūrkhāṇāṃ nidrayā kalahena vā ॥
- hitopadeśa

Meaning of the subhAShita:

Intelligent people spend their time studying literature and scriptures for amusement, whereas the foolish (spend time indulging) in bad habits, sleeping, or quarreling.

Commentary:

'Favorite pastimes' vary for each individual based on their caliber. One's choice of activities is based on his interests.

The poet says he who is aware of the real purpose of life chooses to study literature and scriptures for his entertainment. He keeps himself occupied in productive activities rather than unwanted distractions. 

On the other hand, a foolish person entertains himself by being involved in petty quarrels, bad habits, or oversleeping. He is constantly distraught, displeased, and dissatisfied with his circumstances.  He easily passes the buck of blame onto someone else and gets into a dispute simply to satiate his ego.  There is no higher goal when one wants to boost his own futile efforts when he is clearly in the wrong.

One's choices give away his temperaments! Choose your hobbies carefully and may the pursuit behind them be justified.

pada vigrahaH:
काव्य-शास्त्र-विनोदेन कालः गच्छति धीमताम् ।
kāvya-śāstra-vinodena kālaḥ gacchati dhīmatām ।

व्यसनेन तु मूर्खाणां निद्रया कलहेन वा ॥
vyasanena tu mūrkhāṇāṃ nidrayā kalahena vā ॥

Alternate Transliteration:
kaavyashaastravinodena kaalo gachChati dhImataam ।
vyasanena tu mUrkhaaNaaM nidrayaa kalahena vaa ॥
- hitopadesha

kaavya-shaastra-vinodena kaalaH gachChati dhImataam ।

vyasanena tu mUrkhaaNaaM nidrayaa kalahena vaa ॥

August 11th

Sanskrit Pearl of the day:
प्रभूतं कार्यमल्पं वा यन्नरः कर्तुमिच्छति ।
सर्वारम्भेण तत्कार्यं सिंहादेकं प्रचक्षते ॥
- चाणक्य नीति


Transliteration:
prabhūtaṃ kāryamalpaṃ vā yannaraḥ kartumicchati ।
sarvārambheṇa tatkāryaṃ siṃhādekaṃ pracakṣate ॥
- cāṇakya nīti

Meaning of the subhAShita:

He (a wise man) who is desirous of doing a task, be it a significant or trivial one, looks it over once from start (to finish), in the very beginning. (Learn a thing or two) from the lion.

Commentary:

A lion first approaches stealthily, crouching silently as it watches every move of its prey, waiting for the perfect moment to pounce. This is its hunting style. Each time, it must remain equally cautious to avoid alerting its prey—whether it is hunting a massive elephant or a tiny hare. The lion’s focus is unwavering, its attention fully locked on the prey. It mentally runs through the entire process from start to finish before putting it into action.

There is a concept called siṃhāvalokana. A lion, while covering great distances, pauses occasionally to look back and assess how far it has traveled. It meticulously reviews the land it has crossed, reinforcing its understanding of the territory it has claimed.

Similarly, one should approach any task—be it grand or seemingly insignificant—with the same level of dedication and forethought. Whether the task earns global recognition or is carried out in solitude with no applause, it should be executed with fervor and prudence. Visualizing the plan beforehand makes execution smoother, while periodically looking back ensures no critical details are overlooked.

Dedication is not about meeting the expectations of others; it is about meeting one’s own standards and offering the best to others. True dedication encompasses forethought, vision, and careful judgment.

pada vigrahaH:
प्रभूतं कार्यम्-अल्पं वा यत् नरः कर्तुम् इच्छति ।
prabhūtaṃ kāryam-alpaṃ vā yat naraḥ kartum icchati ।

सर्व-आरम्भेण तत् कार्यं सिंहात् एकं प्रचक्षते ॥
sarva-ārambheṇa tat kāryaṃ siṃhāt ekaṃ pracakṣate ॥

Alternate Transliteration:
prabhUtaM kaaryamalpaM vaa yannaraH kartumichChati ।
sarvaarambheNa tatkaaryaM siMhaadekaM prachakShate ॥
- chaaNakya nIti

prabhUtaM kaaryam-alpaM vaa yat naraH kartum ichChati ।

sarva-aarambheNa tat kaaryaM siMhaat ekaM prachakShate ॥

August 8th

Sanskrit Pearl of the day:
इन्द्रियाणि च संयम्य बकवत् पण्डितो नरः ।
देशकालबलं ज्ञात्वा सर्वकार्याणि साधयेत् ॥
- चाणक्य नीति


Transliteration:
indriyāṇi ca saṃyamya bakavat paṇḍito naraḥ ।
deśakālabalaṃ jñātvā sarvakāryāṇi sādhayet ॥
- cāṇakya nīti

Meaning of the subhAShita:

Through restraining his senses like a stork, a learned person, aware of his space, time, and strengths, succeeds in all his tasks.

Commentary:

A stork stands still on one foot, without moving an inch, waiting patiently for its catch. Clearly, it is aware of the happenings around itself, yet restrains its senses. Its patience gets paid off eventually!

The same is done by an intelligent person. He is very aware of his surroundings but doesn't yield to the pleasures of his senses. He will not let his desires or weaknesses overpower his reasoning. He is flexible to changes, yet firm in his conviction. His awareness of his strengths and weaknesses, time and space—together contribute to his wisdom. His patience and perseverance pay off eventually!

Patience is waiting, not sitting still passively (that is laziness). To keep going when the going is slow and tedious, is patience. Patience is the companion of wisdom!

pada vigrahaH:
इन्द्रियाणि च संयम्य बकवत् पण्डितः नरः ।
indriyāṇi ca saṃyamya bakavat paṇḍitaḥ naraḥ ।

देश-काल-बलं ज्ञात्वा सर्व-कार्याणि साधयेत् ॥
deśa-kāla-balaṃ jñātvā sarva-kāryāṇi sādhayet ॥

Alternate Transliteration:
indriyaaNi cha saMyamya bakavat paNDito naraH ।
deshakaalabalaM j~naatvaa sarvakaaryaaNi saadhayet ॥
- chaaNakya nIti

indriyaaNi cha saMyamya bakavat paNDitaH naraH ।

desha-kaala-balaM j~naatvaa sarva-kaaryaaNi saadhayet ॥