November 11th

Sanskrit Pearl of the day:

यथैकेन न हस्तेन तालिका संप्रपद्यते ।

तथोद्यमपरित्यक्तं कर्म नोत्पादयेत् फलम् ॥

- पञ्चतन्त्र

Transliteration:

yathaikena na hastena tālikā saṃprapadyate ।

tathodyamaparityaktaṃ karma notpādayet phalam ॥

- pañcatantra

Meaning of the subhAShita:

Just as a clap cannot be generated with one hand, any destiny devoid of effort will not yield fruit.  

Commentary:

It takes two to tango! 

Effort and destiny—these are the partners in crime behind every result. Without them, no action bears fruit. This age-old debate between fate and free will persists, even in Vedāntic contexts. Do our outcomes lie in the hands of destiny, or is it our own free will that shapes them? Which holds the greater sway?

A simple story sheds light:

An astrologer once told a man, "You will win the lottery soon." With great anticipation, the man checked the lottery results every day for a year. Frustrated, he told a friend, "The astrologer was wrong—I never won!" His friend asked, "But did you buy a ticket?" The man replied, "Ticket? What ticket?! I never bought one!"

The moral is clear: just as sound cannot emerge from one clapping hand, destiny alone will not bring results without our effort. One can’t expect to win a lottery without buying a ticket.

Fate—destiny—is a given. Free will is how we act. A person may toil endlessly, but if it is not in his destiny, success will remain elusive. Conversely, no matter how bright a person’s fate may seem, he will not reach his potential without effort.

Actions plant the seeds of destiny while efforts cultivate them. Fate favors the fearless, and fearless take action.

If we cannot change our fate, we must change our attitude. Even if destiny is on our side, it will not unfold unless we choose to pursue it. So, life is a dance between fate and free will—rain is inevitable; whether we get wet in it or not is our choice. 

So long as I am the doer—kartā—I wield free will. So long as I am the enjoyer—bhoktā—I surrender to fate.  Without free will, there is no fate and without fate, there is no free will.  

In conclusion, fate and free will are intricately intertwined, working in harmony to shape the outcomes of our actions.    But, in the highest wisdom of Vedānta, one must transcend both. To release the attachment to both fate and free will one must surrender to the divine, dropping the ego! 

pada vigrahaH:

यथा एकेन न हस्तेन तालिका संप्रपद्यते ।

yathā ekena na hastena tālikā saṃprapadyate ।

तथा उद्यम-परित्यक्तं कर्म न उत्पादयेत् फलम् ॥

tathā udyama-parityaktaṃ karma na utpādayet phalam  ॥

Alternate Transliteration:

yathaikena na hastena tAlikA saMprapadyate । 

tathodyamaparityaktaM karma notpAdayet phalam ॥

- pa~nchatantra

yathaa ekena na hastena tAlikA saMprapadyate । 

tathaa udyama-parityaktaM karma na utpAdayet phalam ॥

November 1st

Sanskrit Pearl of the day:

यस्य चाप्रियमिच्छेत तस्य ब्रूयात् सदा प्रियम् ।

व्याधो मृगवधं कर्तुं गीतं गायति सुस्वरम् ॥

- चाणक्य नीति

Transliteration:

yasya cāpriyamiccheta tasya brūyāt sadā priyam ।

vyādho mṛgavadhaṃ kartuṃ gītaṃ gāyati susvaram ॥

- cāṇakya nīti

Meaning of the subhAShita:

To the one you wish harm upon, speak only words of sweetness.  A hunter with an intent to hunt the deer will sing a sweet song.  

Commentary:

This verse serves as a subtle and satirical warning, urging caution in the face of flattery. It calls the reader to be mindful of those who speak with honeyed tongues, for beneath the sweetness may lie a hidden danger. People, like sugar, can appear appealing on the surface but may harbor a deadly intent beneath. Those who constantly sing your praises might not have your best interests in their heart.

The analogy in the verse compares this deceptive flattery to a hunter who lures prey by mimicking bird calls or playing a sweet tune. Just as the melody draws the animals closer only to ensnare them, so too can the false praises of an enemy draw you in, masking their true intentions.

We must not be swayed by the smooth words of those who speak to please, for their actions may reveal a different, darker reality. 

Trust is not built in the sweetness of words alone but in the harmony between words and deeds. True trust is found where what is spoken matches what is done.

pada vigrahaH:

यस्य च अप्रियम् इच्छेत तस्य ब्रूयात् सदा प्रियम् ।

yasya ca apriyam iccheta tasya brūyāt sadā priyam ।

व्याधः मृग-वधं कर्तुं गीतं गायति सुस्वरम् ॥

vyādhaḥ mṛga-vadhaṃ kartuṃ gītaṃ gāyati susvaram ॥

Alternate Transliteration:

yasya chaapriyamichCheta tasya brUyaat sadaa priyam ।

vyaadho mRugavadhaM kartuM geetaM gaayati susvaram ॥

- chaaNakya neeti

yasya cha apriyam ichCheta tasya brUyaat sadaa priyam ।

vyaadhaH mRuga-vadhaM kartuM geetaM gaayati susvaram ॥

October 24rd

Sanskrit Pearl of the day:

यद्यपि बहु नाधीषे पुत्र तथापि त्वं पठ व्याकरणम् ।

स्वजनः श्वजनो माऽभूत् सकलं शकलं सकृत् शकृत् ॥

Transliteration:

yadyapi bahu nādhīṣe putra tathāpi tvaṃ paṭha vyākaraṇam ।

svajanaḥ śvajano mā'bhūt sakalaṃ śakalaṃ sakṛt śakṛt ॥

Meaning of the subhAShita:

Oh son, even if you don't study much, be sure to study grammar.  May your own people (svajana) never become dog people (śvajana), everything (sakalaṃ) become part (śakala), and instantly (sakṛt) become excreta (śakṛt)!  

Commentary:

With languages, one can feel at home anywhere!  Each language has a different vision of life.  Learning another language means seeing the world through a new window.  It is not just mastering different words for the same things, but learning another way to think about things themselves.  

However, knowing a language is only half the battle. Learning it grammatically is crucial. In any language, grammar is the framework that supports everything else. Without it, the language collapses, much like a body without a skeleton. Grammar provides the structure and the logic of speech—and can be as attractive as essential.

This lesson is humorously illustrated in this verse, where a teacher (or father) emphasizes the importance of correct speech. The verse plays on the subtle differences between three pairs of words that sound nearly identical in Sanskrit:

• svajanaḥ (one’s own people) vs. śvajanaḥ (dog people)
• sakalaṃ (everything) vs. śakalaṃ (a portion)
• sakṛt (immediately) vs. śakṛt (excrement)

Imagine the confusion—indeed, the hilarity—if the wrong word were to be used in the wrong context! It’s the same as the classic English example: "Let’s eat, Grandma!" vs. "Let’s eat Grandma!" The first invites Grandma to join the meal, and the second suggests something far more alarming—eating Grandma herself as food! That little comma makes all the difference.

Hence, whether one is highly educated or not, one should always be mindful of how one uses words and grammar. Clear and precise speech is key. Accuracy in pronunciation and grammar doesn’t just refine communication, it enriches it. 

In the end, language is more than a tool for conversation. It’s a doorway to wisdom. Let’s use it wisely, paying careful attention to its rules and structure.

pada vigrahaH:

यदि अपि बहु ना अधीषे पुत्र तथा अपि त्वं पठ व्याकरणम् ।

yadi api bahu nā adhīṣe putra tathā api tvaṃ paṭha vyākaraṇam ।

स्वजनः श्वजनः मा अभूत् सकलं शकलं सकृत् शकृत् ॥

svajanaḥ śvajanaḥ mā abhūt sakalaṃ śakalaṃ sakṛt śakṛt ॥

Alternate Transliteration:

yadyapi bahu naadheeShe putra tathaapi tvaM paTha vyaakaraNam |

svajanaH shvajano maa.bhoot sakalaM shakalaM sakRut shakRut ||

yadi api bahu naa adheeShe putra tathaa api tvaM paTha vyaakaraNam |

svajanaH shvajanaH maa abhoot sakalaM shakalaM sakRut shakRut ||

October 6th

Sanskrit Pearl of the day:

यथैवात्मा तथा पुत्रः पुत्रेण दुहिता समा ।

तस्यामात्मनि तिष्ठन्त्यां कथमन्यो धनं हरेत् ॥

- मनुस्मृति

Transliteration:

yathaivātmā tathā putraḥ putreṇa duhitā samā ।

tasyāmātmani tiṣṭhantyāṃ kathamanyo dhanaṃ haret ॥

- manusmṛti

Meaning of the subhAShita:

As is oneself, so is his son.  As is a son, so is a daughter.  When a daughter, an apparent existence of oneself is present, how can others snatch her inheritance? 

Commentary:

Equality in everything!  A son is no less than his father. A daughter stands on equal footing with her brother. Thus, a daughter holds the same value as her father. When she is present, how can someone else dare claim what is rightfully hers?!

In a just world, the passing of parents should mark the beginning of equality among siblings, not bigotry. Everything they leave behind, such as their wealth and legacy should be shared equally amongst all children—sons and daughters alike. A mother and father endure no fewer hardships to bring a daughter into the world than they do a son. Their love and effort in raising each child knows no difference based on gender. Yet, in a chauvinistic society still shackled by outdated beliefs, one gender is elevated above the other, leaving the other to fight for what should have been freely given. This bias is so ingrained that it permeates every level of primitive society.

Yet, this verse from a very ancient text of sanātana dharma speaks of a society guided by true dharma, where daughters are given equal standing with sons. In a society rooted in dharma, daughters and sons stand as equals, each entitled to the same share of love, opportunity, and inheritance! Based on gender, no one may seize what belongs to another.

The ancient wisdom of sanātana dharma embodies true empowerment, where women's rights are not an afterthought but an intrinsic truth, woven into the fabric of the culture itself. Sanātana—meaning "ever fresh" or "ever relevant"—reminds us that justice and equality are timeless. Our ancestors built a world where women did not have to clamor for attention or fight for their rights—they were honored as they deserved!

It is time to awaken from a slumber of ignorance and revive the noble ideals they cherished. A society that truly thrives must embrace this truth:

Men's rights are nothing more. Women's rights are nothing less.

pada vigrahaH:

यथा एव आत्मा तथा पुत्रः पुत्रेण दुहिता समा ।

yathā eva ātmā tathā putraḥ putreṇa duhitā samā ।

तस्याम् आत्मनि तिष्ठन्त्यां कथम् अन्यः धनं हरेत् ॥

tasyām ātmani tiṣṭhantyāṃ katham anyaḥ dhanaṃ haret ॥

Alternate Transliteration:

yathaivaatmaa tathaa putraH putreNa duhitaa samaa |

tasyaamaatmani tiShThantyaaM kathamanyo dhanaM haret ||

- manusmRuti

yathaa eva aatmaa tathaa putraH putreNa duhitaa samaa |

tasyaam aatmani tiShThantyaaM katham anyaH dhanaM haret ||

September 29th

Sanskrit Pearl of the day:

येषां न विद्या न तपो न दानं ज्ञानं न शीलं न गुणो न धर्मः ।

ते मर्त्यलोके भुवि भारभूता मनुष्यरूपेण मृगाश्चरन्ति ॥

-नीतिशतक

Transliteration:

yeṣāṃ na vidyā na tapo na dānaṃ jñānaṃ na śīlaṃ na guṇo na dharmaḥ ।

te martyaloke bhuvi bhārabhūtā manuṣyarūpeṇa mṛgāścaranti ॥

-nītiśataka

Meaning of the subhAShita:

Those devoid of knowledge, nor do penance, nor give (dānaṃ), nor have wisdom, character, virtue, nor a sense of righteousness—such people, being a burden on the earth, roam like animals in human form.

Commentary:

A human being is, perhaps, the most unpredictable, dangerous, and destructive creature to walk the Earth. No other animal possesses the same intellect, nor the cunning charm to deceive like him. Add money and power into the equation, and the complexities only grow. Yet, humans are also blessed with something extraordinary: willpower! 

This is precisely why humans need to practice a wide range of disciplines. We are not born ready to be virtuous always. We must learn to seek knowledge, practice discipline as if it were a form of penance, shed selfishness and cultivate generosity. Wisdom is not a given either—it grows through experience. Building a strong character and living by virtuous principles requires conscious effort, just as developing a sense of righteousness demands continuous refinement.

Without these attributes, the immense potential we possess becomes nothing more than brute power—wild and unrestrained. Unrestrained power is not just frightening; it can also be deadly.

The poet laments that humans who neglect to develop these virtues are no better than animals, wandering through life as burdens on the Earth. Those words are harsh but not without truth. Animals are bound by the instincts of their nature. They do not have the luxury of elevating themselves. But we, as humans, have no such excuse for remaining stagnant, primitive, or unrefined.

Remarkably, progress is often a chain reaction—when we begin working on one positive trait, others follow. The journey toward self-improvement gathers momentum—pulling us away from being uncivilized and untamed—towards becoming something greater.

Being human by birth is a gift, but becoming a real human being requires conscious effort. It is not enough to simply exist as a weary load in the world. We must strive to live with a purpose, evolve with intention, and become human in the truest sense.

Be human. Live deliberately.

pada vigrahaH:

येषां न विद्या न तपः न दानं ज्ञानं न शीलं न गुणः न धर्मः ।

yeṣāṃ na vidyā na tapaḥ na dānaṃ jñānaṃ na śīlaṃ na guṇaḥ na dharmaḥ ।

ते मर्त्य-लोके भुवि भार-भूताः मनुष्य-रूपेण मृगाः चरन्ति ॥

te martya-loke bhuvi bhāra-bhūtāḥ manuṣya-rūpeṇa mṛgāḥ caranti ॥

Alternate Transliteration:

yeShaaM na vidyaa na tapo na daanaM j~naanaM na shIlaM na guNo na dharmaH ।

te martyaloke bhuvi bhaarabhUtaa manuShyarUpeNa mRugaashcharanti ॥

-nItishataka

yeShaaM na vidyaa na tapaH na daanaM j~naanaM na shIlaM na guNaH na dharmaH ।

te martya-loke bhuvi bhaara-bhUtaaH manuShya-rUpeNa mRugaaH charanti ॥

November 12th

Sanskrit Pearl of the day:
यस्तु सञ्चरते देशान् यस्तु सेवेत पण्डितान् ।
तस्य विस्तरिता बुद्धिः तैलबिन्दुरिवाम्भसि ॥ 
- समयोचितपद्यमालिका

Transliteration:
yastu sañcarate deśān yastu seveta paṇḍitān ।
tasya vistaritā buddhiḥ tailabindurivāmbhasi ॥
- samayocitapadyamālikā

Meaning of the subhAShita:

He who travels the world, he who serves the erudite—his acumen shall expand, just as a drop of oil on water!

Commentary:

It is said that the world is a book and those who do not travel read only one page!  Travelling exposes a person to many varieties of cultures and many different perspectives as well.  Life is a journey in itself.  Travel gives a unique touch of experience to one's knowledge.  He who resists travel holds off his own personal growth.

He who is in the company of the learned is always posed with an opportunity to learn.  Just by sheer proximity to the scholars, he gets an insight into how they think.  Even the subtlest action of the wise teaches a thing or two. When interwoven into daily life, acquiring wisdom never ceases and progress never freezes.

The very apt example given in the verse is: a drop of oil on water.  A tiny drop of oil placed on the water just keeps spreading, till it reaches the edge of the water itself! Such would be the vastness of the wisdom of someone with these two attributes—traveling and keeping company with the learned.  These two aspects broaden his horizon and deepen his understanding of the world.

Read, travel, and learn with the learned!

pada vigrahaH:
यः तु सञ्चरते देशान् यः तु सेवेत पण्डितान् ।
yaḥ tu sañcarate deśān yaḥ tu seveta paṇḍitān ।

तस्य विस्तरिता बुद्धिः तैल-बिन्दुः इव अम्भसि ॥ 
tasya vistaritā buddhiḥ taila-binduḥ iva ambhasi ॥

Alternate Transliteration:
yastu sa~ncharate deshaan yastu seveta paNDitaan ।
tasya vistaritaa buddhiH tailabindurivaambhasi ॥
- samayochitapadyamaalikaa

yaH tu sa~ncharate deshaan yaH tu seveta paNDitaan ।
tasya vistaritaa buddhiH taila-binduH iva ambhasi ॥

July 3rd

Sanskrit Pearl of the day:
येन केन प्रकारेण यस्य कस्यापि देहिनः ।
सन्तोषं जनयेत् प्राज्ञः तदेवेश्वरपूजनम् ॥
- समयोचितपद्यमालिका

Transliteration:
yena kena prakāreṇa yasya kasyāpi dehinaḥ ।
santoṣaṃ janayet prājñaḥ tadeveśvarapūjanam ॥
- samayocitapadyamālikā

Meaning of the subhAShita:

However or by whatever means; to whichever or whatever embodiment (being), learned people propagate happiness.  This alone is the worship of the Lord!

Commentary:

Being happy in themself is one way of being wise!  However, their wisdom of the wise takes them a step ahead.  They strive to share happiness with whomever they come across—no matter the time, space, or species.  They are equanimous towards all beings, human or animal alike.  They are cheerful in their element and their presence uplifts those around.  They strive to bring joy to others in any way or form.

The poet says there is no better bliss or benediction one can offer to the Lord!  Showing gratitude for the grace He has showered upon us is as easy as giving happiness to another being.  In fact, the essence of all the scriptures is, 'giving happiness and causing no harm'.  That is the road to paradise!

The best feeling of happiness is when you are happy that you have made someone else happy.  Together, let's make a happy world.

pada vigrahaH:
येन केन प्रकारेण यस्य कस्य अपि देहिनः ।
yena kena prakāreṇa yasya kasya api dehinaḥ ।

सन्तोषं जनयेत् प्राज्ञः तत् एव ईश्वर-पूजनम् ॥
santoṣaṃ janayet prājñaḥ tat eva īśvara-pūjanam ॥

Alternate Transliteration:
yena kena prakaareNa yasya kasyaapi dehinaH ।
santoShaM janayet praaj~naH tadeveshvarapUjanam ॥
- samayochitapadyamaalikaa

yena kena prakaareNa yasya kasya api dehinaH ।
santoShaM janayet praaj~naH tat eva Ishvara-pUjanam ॥

April 16th

Sanskrit Pearl of the day:
यत्र विद्वज्जनो नास्ति श्लाघ्यस्तत्राल्पधीरपि ।
निरस्तपादपे देशे एरण्डोऽपि द्रुमायते ॥
- सुभाषितरत्नसमुच्चय

Transliteration:
yatra vidvajjano nāsti ślāghyastatrālpadhīrapi ।
nirastapādape deśe eraṇḍo'pi drumāyate ॥
- subhāṣitaratnasamuccaya

Meaning of the subhAShita:

In a place where there are no learned people, even a dull-witted person becomes laudable.  In a place where there is no vegetation, even a castor plant passes for a tree!

Commentary:

This verse critiques those who take pride in their superiority only because they are surrounded by mediocrity. When everyone around possesses average or limited capabilities, even someone with a few accomplishments may be celebrated as a hero. The example used here is the castor oil plant—a modest shrub with scanty leaves, in the absence of any other vegetation, may pass for a "tree."

True achievement lies in one's intrinsic abilities and accomplishments, not in how they compare to those around them. Inflating one's ego by claiming superiority over mediocrity serves no real purpose. It's akin to the frog in the well, who believes he is the greatest swimmer in the world simply because he has never encountered the vastness of the ocean.

If the bar were raised, such individuals might either rise to the challenge and grow or, at the very least, develop humility regarding their actual standing. Surrounding oneself with mediocrity can create a false ceiling, limiting growth and fostering complacency. A higher standard and exposure to excellence push individuals to refine their skills and broaden their horizons.

The best way to continually grow is to compete with oneself. By striving to improve daily, there are no limits to what one can achieve. This approach fosters humility and ensures progress is independent of external comparisons.

Ultimately, it is far more commendable to achieve modest success under challenging circumstances than to thrive effortlessly in a weak setup. Taking risks and continuously striving for self-improvement is what separates the ordinary from the extraordinary. Aim higher, challenge yourself, and grow beyond the confines of comfort!

pada vigrahaH:
यत्र विद्वत् जनः न अस्ति श्लाघ्यः तत्र अल्प-धीः अपि ।
yatra vidvat janaḥ na asti ślāghyaḥ tatra alpa-dhīḥ api ।

निरस्त पादपे देशे एरण्डः अपि द्रुमायते ॥
nirasta pādape deśe eraṇḍaḥ api drumāyate ॥

Alternate Transliteration:
yatra vidvajjano naasti shlaaghyastatraalpadhIrapi ।
nirastapaadape deshe eraNDo.pi drumaayate ॥
- subhaaShitaratnasamuchchaya

yatra vidvat janaH na asti shlaaghyaH tatra alpa-dhIH api ।
nirasta paadape deshe eraNDaH api drumaayate ॥

September 25th

Sanskrit Pearl of the day:
यदि सत्सङ्गनिरतः भविष्यसि भविष्यसि ।
तथा सज्जनगोष्ठीषु पतिष्यसि पतिष्यसि ॥
- हितोपदेश, मित्रलाभ

Transliteration:
yadi satsaṅganirataḥ bhaviṣyasi bhaviṣyasi ।
tathā sajjanagoṣṭhīṣu patiṣyasi patiṣyasi ॥
- hitopadeśa, mitralābha

Meaning of the subhAShita:

If (you) stay in good company, you shall remain.  Similarly, if (you) fall off from good company, (you) shall fall.

Commentary:

One's character is immensely influenced by the company he keeps.  The more one stays in good company, the better he fares.  When one's association is not up to mark, he shall fall in his character.  The company one keeps speaks volumes about his mettle. 

As the saying goes, 'Tell me your friends and I shall tell you your character!'  Such is the profoundness of one's association.  The more one keeps good company, the more he grows.  The more one moves away from it, the more he regresses.  One has to be mindful of this always.  It is not a goal to achieve one day and forget about another!  It is a constant process towards progress.

The beauty of the verse is also in the play of the words.  The verse at first glance might seem repetitive, confusing, or even wrong!  Punctuation is powerful.  There is a pause (,) between the two bhaviṣyasi-s and the two patiṣyasi-s!  The first bhaviṣyasi indicates being in good company.  The second one means you shall be (as in, survive)!  Similarly, the first patiṣyasi means to fall off from good company.  The second one indicates that you shall fall (in morality) and hence perish!!

May each person be good and keep good company so the entire universe will be a 'company to keep!'

pada vigrahaH:
यदि सत्-सङ्ग-निरतः भविष्यसि भविष्यसि ।
yadi sat-saṅga-nirataḥ bhaviṣyasi bhaviṣyasi ।

तथा सज्जन-गोष्ठीषु पतिष्यसि पतिष्यसि ॥
tathā sajjana-goṣṭhīṣu patiṣyasi patiṣyasi ॥

Alternate Transliteration:
yadi satsa~nganirataH bhaviShyasi bhaviShyasi ।
tathaa sajjanagoShThiShu patiShyasi patiShyasi ॥
- hitopadesha, mitralaabha

yadi sat-sa~nga-nirataH bhaviShyasi bhaviShyasi ।

tathaa sajjana-goShThIShu patiShyasi patiShyasi ॥

May 27th

Sanskrit Pearl of the day:
या देवी सर्वभूतेषु मातृरूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥

Transliteration:

yā devī sarvabhūteṣu mātṛrūpeṇa saṃsthitā ।
namastasyai namastasyai namastasyai namo namaḥ ॥

Meaning of the subhAShita:

To that Goddess who is residing in all beings in the form of the mother, I bow, salute, pray, and prostrate to her!

Commentary:

Once, a little girl was asked where her home was, and she replied matter-of-factly: "Where my mother is!" Such a simple yet profound truth! A home is where the heart resides, and the heart is where the mother is. Indeed, "Mother" is the name of God spoken with reverence by little children. It is often said, "Because God could not be everywhere, He created mothers."

A mother does far more than give birth. She nestles and nourishes her child, nursing and nurturing them throughout life. A newborn, oblivious to the world’s complexities, is guided by the mother’s gentle hand. She teaches the first words, instills values, and helps discern right from wrong. Her heart is a beacon of unconditional love, extending not just to her children but to all children.

This divine phenomenon of motherhood transcends species. Even in creatures that lay eggs and leave, or in those that abandon their young, there remains an innate instinct to protect and prepare. A mother bird carefully chooses the safest spot for her eggs, and a lioness ensures her cubs are equipped for survival before stepping away. Such nurturing is nature’s design, a universal trait of motherhood.

No matter the gender of the caregiver, affection of this kind is always described as motherly love. This makes the mother synonymous with nurturing itself. 

Recognizing this divine element in all forms of motherly care, the poet humbly bows in reverence to the universal spirit of motherhood.

Reverence to thee, O Mother! Reverence to thee!

pada vigrahaH:
या देवी सर्व-भूतेषु मातृ-रूपेण संस्थिता ।
yā devī sarva-bhūteṣu mātṛ-rūpeṇa saṃsthitā ।

नमः तस्यै नमः तस्यै नमः तस्यै नमो नमः ॥
namaḥ tasyai namaḥ tasyai namaḥ tasyai namo namaḥ ॥

Alternate Transliteration:

yaa devI sarvabhUteShu maatRurUpeNa saMsthitaa ।

namastasyai namastasyai namastasyai namo namaH ॥

yaa devI sarva bhUteShu maatRu rUpeNa saMsthitaa ।

namaH tasyai namaH tasyai namaH tasyai namo namaH ॥

May 13th

Sanskrit Pearl of the day:
यत्रोऽत्साहसमारम्भः यत्रालस्यविहीनता ।
नयविक्रमसंयोगः तत्र श्रीरचला ध्रुवम् ॥
- पञ्चतन्त्र, मित्रसम्प्राप्‍ति

Transliteration:
yatro'tsāhasamārambhaḥ yatrālasyavihīnatā ।
nayavikramasaṃyogaḥ tatra śrīracalā dhruvam ॥
- pañcatantra, mitrasamprāp‍ti

Meaning of the subhAShita:

Where there is zeal in the effort, where there is an absence of indolence, there, in the conjugation of humility and courage, wealth is certain to be steady.

Commentary:

Zeal is the secret ingredient that transforms any task into a smoother, more enjoyable endeavor. When one undertakes a task with enthusiasm and passion, it inspires and energizes those around them, creating a ripple effect of eagerness and determination to reach the goal—faster and better. However, maintaining zeal in the face of obstacles and setbacks requires immense courage and resilience.

It is often said that zeal suits the wise, yet it is most frequently found in fools. Why is that? Because without proper direction, even the most energetic efforts can become futile. Zeal without wisdom is like a ship without a compass—full of potential but headed nowhere. When energy is directed with purpose and clarity, there is no room for indolence. And indolence, no matter how sophisticated the term may sound, is nothing more than laziness in disguise—an attribute that serves no one.

True zeal must be coupled with wisdom, which brings humility—a vital trait of the truly courageous. When humility and courage unite, they pave the way for boundless prosperity. Prosperity, in turn, fosters abundance, and abundance leads to wealth—not just in material terms but in character and fulfillment as well.

So, for those aspiring for success and wealth, the formula is simple yet profound: nurture zeal, channel it with wisdom, embrace humility, and walk the path with courage. With these attributes, there are no limits to what one can achieve!

pada vigrahaH:
यत्र उत्साह-समारम्भः यत्र आलस्य-विहीनता ।
yatra utsāha-samārambhaḥ yatra ālasya-vihīnatā ।

नय-विक्रम-संयोगः तत्र श्रीः अचला ध्रुवम् ॥
naya-vikrama-saṃyogaḥ tatra śrīḥ acalā dhruvam ॥

Alternate Transliteration:
yatro.tsaahasamaarambhaH yatraalasyavihInataa ।
nayavikramasaMyogaH tatra shrIrachalaa dhruvam ॥
- pa~nchatantra, mitrasampraapti

yatra utsaaha-samaarambhaH yatra aalasya-vihInataa ।

naya-vikrama-samyogaH tatra shrIH achalaa dhruvam ॥

April 22nd

Sanskrit Pearl of the day:
यदमी दशन्ति दशनाः रसना तत्स्वादमनुभवति ।
प्रकृतिरियं विमलानां क्लिश्यन्ति यदन्यकार्येषु ॥
- सुभाषितरत्नभाण्डागार

Transliteration:
yadamī daśanti daśanāḥ rasanā tatsvādamanubhavati ।
prakṛtiriyaṃ vimalānāṃ kliśyanti yadanyakāryeṣu ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:

The taste of what is chewed by the teeth is enjoyed by the tongue!  Anguish over the benefaction of others—this is the nature of the impeccable souls.

Commentary:

One of the primary roles of teeth is to chew food, a task they perform diligently. Yet, despite their effort, they never get to savor the flavors of the food they help prepare. Instead, it is the tongue—having done little to aid in the chewing—that enjoys every bit of the taste.

This reflects the selfless nature of noble and virtuous individuals. Like the teeth that enable the tongue to relish food, such souls dedicate their entire being to the welfare of others, without seeking any personal gain. They labor tirelessly, not for material rewards but for the greater good, often receiving little recognition for their efforts. These noble individuals are the unsung heroes who form the backbone of a functioning society.

If every individual were to strive for the well-being of those around them, imagine the harmony and prosperity our world would witness! Even for those who may not aspire to such selflessness, the least they can do is not hinder or obstruct the efforts of these great souls. Sometimes, refraining from being an impediment is itself a small but meaningful contribution to society.

pada vigrahaH:
यत् अमी दशन्ति दशनाः रसना तत् स्वादम् अनुभवति ।
yat amī daśanti daśanāḥ rasanā tat svādam anubhavati ।

प्रकृतिः इयं विमलानां क्लिश्यन्ति यत् अन्य-कार्येषु ॥
prakṛtiḥ iyaṃ vimalānāṃ kliśyanti yat anya-kāryeṣu ॥

Alternate Transliteration:
yadamI dashanti dashanaaH rasanaa tatsvaadamanubhavati ।
prakRutiriyaM vimalaanaaM klishyanti yadanyakaaryeShu ॥
- subhaaShitaratnabhaaNDaagaara

yat amI dashanti dashanaaH rasanaa tat svaadam anubhavati ।

prakRutiH iyaM vimalaanaaM klishyanti yat anya-kaaryeShu ॥

February 11th

Sanskrit Pearl of the day:
यद्वाञ्छति दिवा मर्त्यः वीक्षते वा करोति वा ।
तत्स्वप्नेऽपि तदभ्यासात् ब्रूते वाथ करोति वा ॥
- पञ्चतन्त्र, मित्रभेद

Transliteration:
yadvāñchati divā martyaḥ vīkṣate vā karoti vā ।
tatsvapne'pi tadabhyāsāt brūte vātha karoti vā ॥
- pañcatantra, mitrabheda

Meaning of the subhAShita:

That which is desired, viewed, or done by a mortal during the day, (he) speaks or does the same, due to practice even in dreams.

Commentary:

Habituation is what it is!

The thoughts and actions we entertain regularly are seeds that inevitably take root in our subconscious minds, growing stronger with time. Psychiatrists often point out that dreams are reflections of our strongest desires or deepest fears.

When we sleep, the dominant impressions from our waking hours tend to resurface. Dreams are like unscripted movies—random snippets of memories and emotions stitched together without the supervision of an editor. Sometimes, they may appear chaotic and meaningless; at other times, they bring startling clarity. Many inventors and thinkers have woken up with solutions to problems that eluded them during their waking hours. Why? Because their minds were persistently engaged with those thoughts, allowing their subconscious to connect the dots in unexpected ways.

The mind does not discriminate between positive or negative thoughts. It simply shapes and amplifies whatever dominates our focus. Dreams, then, become the creative canvas where these latent thoughts take form.

As the saying goes, "Dreams are like stars... one may never touch them, but if followed, they will lead to unseen heights." A great man said, "Dream is not what you see in sleep but is the thing which doesn't let you sleep!" Big dreams require big thoughts, actions, and visions during our waking hours. 

Fill your days with purpose, positivity, and relentless pursuit of your goals, and you’ll soon find yourself turning dreams into reality. Dream it, live it, achieve it!

pada vigrahaH:
यत् वाञ्छति दिवा मर्त्यः वीक्षते वा करोति वा ।
yat vāñchati divā martyaḥ vīkṣate vā karoti vā ।

तत् स्वप्ने अपि तत् अभ्यासात् ब्रूते वा अथ करोति वा ॥
tat svapne api tat abhyāsāt brūte vā atha karoti vā ॥

Alternate Transliteration:
yadvaa~nChati divaa martyaH vIkShate vaa karoti vaa ।
tatsvapne.pi tadabhyaasaat brUte vaatha karoti vaa ॥
- pa~nchatantra, mitrabheda

yat vaa~nChati divaa martyaH vIkShate vaa karoti vaa ।

tat svapne api tat abhyaasaat brUte vaa atha karoti vaa ॥

February 4th

Sanskrit Pearl of the day:
यदीच्छसि वशीकर्तुं जगदेकेन कर्मणा ।
परापवादसस्येभ्यः गां चरन्तीं निवारय ॥
- चाणक्य नीति

Transliteration:
yadīcchasi vaśīkartuṃ jagadekena karmaṇā ।
parāpavādasasyebhyaḥ gāṃ carantīṃ nivāraya ॥
- cāṇakya nīti

Meaning of the subhAShita:

If desirous of captivating the world with just one action, avert the cow grazing on the pastures of berating others.

Commentary:

Everyone desires to win the hearts of those around them. Imagine a magic trick—one that requires no money, talent, or effort to master—yet guarantees admiration, acceptance, and success in life. No need for prestigious degrees or trophies from elite institutions. Sounds too good to be true, doesn't it? But such a mantra does exist!

The secret? Simply avoid the tongue-tempting habit of criticizing, gossiping, or berating others. The poet beautifully compares this habit to the mindless grazing of a cow in pastures. Just as grazing is instinctive to a cow, for some, passing judgment on others feels natural. The poet urges: "Ward off that cow within you, the one that mindlessly grazes on the pastures of fault-finding!" The result? A life that blooms effortlessly, free from unnecessary conflict.

Criticizing others may feel easy, but it undermines one's ability to stay in the good books of others. Blame, after all, is the lazy person's escape from making sense of chaos. It’s said that a person can fail countless times, but they only truly become a failure when they start blaming others.

Take responsibility for your actions. The moment you do, you’ll see yourself—and the world around you—differently. Success isn't about pulling others down; it’s about rising while uplifting those around you. By aligning in harmony with others, you'll find yourself truly "on top of the world." Otherwise, you risk becoming a lonely soul, left with no one but yourself.

pada vigrahaH:
यदि इच्छसि वशीकर्तुं जगत् एकेन कर्मणा ।

yadi icchasi vaśīkartuṃ jagat ekena karmaṇā ।

पर-अपवाद-सस्येभ्यः गां चरन्तीं निवारय ॥
para-apavaada-sasyebhyaH gaaM charantIM nivaaraya ॥

Alternate Transliteration:
yadIchChasi vashIkartuM jagadekena karmaNaa ।
paraapavaadasasyebhyaH gaaM charantIM nivaaraya ॥
- chaaNakya nIti

yadi ichChasi vashIkartuM jagat ekena karmaNaa ।

para-apavāda-sasyebhyaḥ gāṃ carantīṃ nivāraya ॥

January 28th

Sanskrit Pearl of the day:
यदशक्यं न तच्छक्यं यच्छक्यं शक्यमेव तत् ।
नोदके शकटं याति न नौका गच्छति स्थले ॥
- हितोपदेश, मित्रलाभ

Transliteration:
yadaśakyaṃ na tacchakyaṃ yacchakyaṃ śakyameva tat ।
nodake śakaṭaṃ yāti na naukā gacchati sthale ॥
- hitopadeśa, mitralābha

Meaning of the subhAShita:

That which is not possible is not possible; that which is possible is certainly possible!  A cart cannot go in the water, (and) a boat cannot go on land!

Commentary:

Everything and everyone in this world has a purpose. Each person or object must serve the world in alignment with their inherent attributes. A boat is designed to float and navigate on water—it cannot transport people over land. Similarly, a buggy or cart moves effortlessly on land but cannot aid in water travel. Each fulfills its role as dictated by its 'vastu-dharma', its intrinsic nature.

Exerting energy in the wrong direction or expecting something to act against its nature is futile. However, the challenge in real life lies in the absence of clear labels or instructions regarding these attributes. Often, the line between what is possible and what is not is blurry. It falls upon us to discern our capabilities, limitations, and the nature of the world around us.

Another reality is that life doesn’t provide the guiding background music that movies or plays use to set the tone and clarify situations. We are left to interpret, analyze, and decide for ourselves without external cues. The art of living lies in figuring out what is worth pursuing and what is best left alone.

May the Lord grant us the serenity to accept the things we cannot change, the courage to change the things we can, and the wisdom to know the difference!

pada vigrahaH:
यत् अशक्यं न तत् शक्यं यत् शक्यं शक्यम् एव तत् ।

yat aśakyaṃ na tat śakyaṃ yat śakyaṃ śakyam eva tat ।

न उदके शकटं याति न नौका गच्छति स्थले ॥
na udake śakaṭaṃ yāti na naukā gacchati sthale ॥

Alternate Transliteration:
yadashakyaM na tachChakyaM yachChakyaM shakyameva tat ।
nodake shakaTaM yaati na naukaa gachChati sthale ॥
- hitopadesha, mitralaabha

yat ashakyaM na tat shakyaM yat shakyaM shakyam eva tat ।

na udake shakaTaM yaati na naukaa gachChati sthale ॥

January 21st

Sanskrit Pearl of the day:
यदेव तीव्रसंवेगात् दृढं कर्म कृतं पुरा ।
तदेव दैवशब्देन पर्यायेणेह कथ्यते ॥

- योगवासिष्ठ 

Transliteration:
yadeva tīvrasaṃvegāt dṛḍhaṃ karma kṛtaṃ purā ।
tadeva daivaśabdena paryāyeṇeha kathyate ॥
- yogavāsiṣṭha

Meaning of the subhAShita:

Whatever actions were performed with steadfast effort before, the same ones perhaps are alternatively referred to as 'destiny' today.

Commentary:

Someone once said, "I seldom end up where I wanted to go, but almost always where I need to be!" This holds true for everyone, but recognizing and accepting it is key. Does this mean one should resign to fate, believing they have no control over their path? Not at all. While the circumstances of today are largely a result of past actions—something one cannot change—how one responds to these circumstances determines the trajectory of their future.

Acceptance is crucial, but it’s only the starting point. Once a situation is acknowledged, the focus should shift to making the most of it and planting seeds for a better tomorrow. To those who ask, "If I’m destined to be rich, why should I work hard now?" the answer is simple: "What if your destiny to become rich depends on your hard work? By doing nothing, you may lose that very opportunity!"

Actions are the seeds of destiny, and their fruits are determined by the care and effort invested today. It is not chance but choice that shapes one's future. Destiny is not a distant, uncontrollable force—it is forged in the moments when decisions are made.

So, embrace today’s challenges, make wise choices, and take purposeful actions. What you do today holds the power to create a brighter and more fulfilling tomorrow.

pada vigrahaH:
यत् एव तीव्र-संवेगात् दृढं कर्म कृतं पुरा ।
yat eva tīvra-saṃvegāt dṛḍhaṃ karma kṛtaṃ purā ।

तत् एव दैव-शब्देन पर्यायेण इह कथ्यते ॥
tat eva daiva-śabdena paryāyeṇa iha kathyate ॥

Alternate Transliteration:
yadeva tIvrasaMvegaat dRuDhaM karma kRutaM puraa ।
tadeva daivashabdena paryaayeNeha kathyate ॥
- yogavaasiShTha

yat eva tIvra-saMvegaat dRuDhaM karma kRutaM puraa ।

tat eva daiva-shabdena paryaayeNa iha kathyate ॥

December 31st

Sanskrit Pearl of the day:
यद्यदालिखति मनोऽऽशावर्तिकाभिर्हृदयफलके ।
तत्तद्बाल इव विधिर्निभृतं हसित्वा प्रोञ्छति ॥
- सप्‍तशती

Transliteration:
yadyadālikhati mano''śāvartikābhirhṛdayaphalake ।
tattadbāla iva vidhirnibhṛtaṃ hasitvā proñchati ॥
- sap‍taśatī

Meaning of the subhAShita:

Whatever the mind inscribes (paints) on the canvas of the heart with the brushes of desire, fate stealthily (and) smilingly wipes it all out like a little child!

Commentary:

"Man proposes; God disposes!"

Not all desires bloom into fruition, no matter how meticulously one plans or how fervently one hopes. People often paint their hearts with vibrant shades of dreams and expectations, yet it is destiny that holds the ultimate brushstroke. The poet beautifully likens destiny to a mischievous child who stealthily erases those dreams with a playful smile, leaving behind no trace of the effort or longing that preceded it. Destiny, like this child, operates silently and unannounced, altering outcomes as it sees fit.

What does this mean for us? It reminds us that while we can strive with all our might, the final outcome often lies beyond our control. Effort is ours to give, but the results remain in the hands of destiny. Yet, this is not a cause for despair. Often, when a cherished aspiration goes unfulfilled, it is because a higher reason is at play—something better aligned with the greater good. Viewing setbacks through this lens can ease the sting of disappointment.

Effort remains vital, for destiny itself is shaped by the vices and virtues of one's past. Each person is the architect of their fate, building their future through present actions. As someone wisely said, "Fate is nothing but the deeds committed in a prior state of existence."

If we desire better outcomes tomorrow, we must act with integrity and diligence today. Let us set our best foot forward with unwavering faith in the process!

pada vigrahaH:
यत् यत् आलिखति मनः आशा-वर्तिकाभिः हृदय-फलके ।
yat yat ālikhati manaḥ āśā-vartikābhiḥ hṛdaya-phalake ।

तत् तत् बाल इव विधिः निभृतं हसित्वा प्रोञ्छति ॥
tat tat bāla iva vidhiḥ nibhṛtaṃ hasitvā proñchati ॥

Alternate Transliteration:
yadyadaalikhati mano..shaavartikaabhirhRudayaphalake ।
tattadbaala iva vidhirnibhRutaM hasitvaa pro~nChati ॥
- saptashatI

yat yat aalikhati manaH aashaa-vartikaabhiH hRudaya-phalake ।

tat tat baala iva vidhiH nibhRutaM hasitvaa pro~nChati ॥

September 1st

Sanskrit Pearl of the day:
यशोदया समा कापि देवता नास्ति भूतले ।
उलूखले यया बद्धः मुक्तिदो मुक्तिमिच्छति ॥

Transliteration:
yaśodayā samā kāpi devatā nāsti bhūtale ।
ulūkhale yayā baddhaḥ muktido muktimicchati ॥

Meaning of the subhAShita:

There is no deity on this earth equal to Yaśodā. He who liberates everyone is pleading with her to release him from the mortar that she tied him to!!

Commentary:

Who else can claim that they had tied down the very person who is the liberator of all worlds?! Only Lord Krishna's mother Yaśodā can! Although she did not give birth to Him, she enjoyed the best of his childhood years!! She rocked Him to sleep, she held Him when He was hurt (or pretended to be hurt), she fed Him when He was hungry, and she watched Him when He playfully bothered the gopi-s of Vṛndāvana. She watched Him drink milk, and she caught Him stealing butter. She watched Him in His sleep, she kept an eye on Him when He was naughty. She hugged Him with love, and she punished Him when he was mischievous too!!

Once, she even tied Him up with a rope to a mortar, as she could not bear to hear any more complaints from the villagers about His mischiefs. The puppeteer that He is, He pretended to be bothered by the ropes and begged her to relieve Him of the ties! 

He who liberates one and all, from all kinds of bondage, implored Yaśodā to release Him!! Isn't she the most envied of all beings! She had one blissful and blessed life, where she enjoyed motherhood of the ultimate order!

It is said that the Lord takes incarnations and comes to Earth especially to experience motherly love!! Such is the greatness of a mother's affection—boundless, selfless, and pure, it nurtures and sustains life, a true reflection of divine love in this mortal world.

pada vigrahaH:
यशोदया समा का अपि देवता न अस्ति भूतले ।
yaśodayā samā kā api devatā na asti bhūtale ।

उलूखले यया बद्धः मुक्तिदः मुक्तिम् इच्छति ॥
ulūkhale yayā baddhaḥ muktidaḥ muktim icchati ॥

Alternate Transliteration:
yashodayaa samaa kaapi devataa naasti bhUtale ।
ulUkhale yayaa baddhaH muktido muktimichChati ॥

yashodayaa samaa kaa api devataa na asti bhUtale ।

ulUkhale yayaa baddhaH muktidaH muktim ichChati ॥

August 21st

Sanskrit Pearl of the day:
यस्य चित्तं द्रवीभूतं कृपया सर्वजन्तुषु ।
तस्य ज्ञानेन मोक्षेण किं जटाभस्मलेपनैः ॥
- चाणक्य नीति


Transliteration:
yasya cittaṃ dravībhūtaṃ kṛpayā sarvajantuṣu ।
tasya jñānena mokṣeṇa kiṃ jaṭābhasmalepanaiḥ ॥
- cāṇakya nīti

Meaning of the subhAShita:

For him whose heart melts and liquefies in compassion for all beings, what have 'matted hair and application of ashes' got to do with knowledge and liberation?

Commentary:

Compassion!

He whose heart melts and leaps forward in compassion towards all beings has attained the highest goal of life! The very essence of all kinds of teachings, forms of penance, and struggle is to attain this eternal compassion towards all beings. If one has naturally achieved it, he has nothing to do with becoming a vairāgi (one who has dispassion, one who is a renunciate). He doesn't have to physically renounce the world and walk around with matted hair, applying ashes on his body. He doesn't have to work to attain any further knowledge or liberation either—it is already within them.

As the saying goes, 'If you want others to be happy, practice compassion. If you want to be happy, practice compassion!'  In every way, for every kind of happiness, compassion is the key!

pada vigrahaH:
यस्य चित्तं द्रवीभूतं कृपया सर्व-जन्तुषु ।
yasya cittaṃ dravībhūtaṃ kṛpayā sarva-jantuṣu ।

तस्य ज्ञानेन मोक्षेण किं जटा-भस्म-लेपनैः ॥
tasya jñānena mokṣeṇa kiṃ jaṭā-bhasma-lepanaiḥ ॥

Alternate Transliteration:
yasya chittaM dravIbhUtaM kRupayaa sarvajantuShu ।
tasya j~naanena mokSheNa kiM jaTaabhasmalepanaiH ॥
- chaaNakya nIti

yasya chittaM dravIbhUtaM kRupayaa sarva-jantuShu ।

tasya j~naanena mokSheNa kiM jaTaa-bhasma-lepanaiH ॥

July 31st

Sanskrit Pearl of the day:
यावत्स्वस्थो ह्ययं देहः यावन्मृत्युश्च दूरतः ।
तावदात्महितं कुर्यात् प्राणान्ते किं करिष्यति ॥
- चाणक्य नीति

Transliteration:
yāvatsvastho hyayaṃ dehaḥ yāvanmṛtyuśca dūrataḥ ।
tāvadātmahitaṃ kuryāt prāṇānte kiṃ kariṣyati ॥
- cāṇakya nīti

Meaning of the subhAShita:

So long as the body is healthy, (and) so long as death is far away (when younger), perform deeds beneficial for the soul. What can (one) do at the end of life (when death is near)? 

Commentary:

When in good health, most time and energy are spent accumulating wealth, possessions, and material gains. The youthful years are often consumed by the pursuit of pleasure. However, indulgences in seeking enjoyment only hinder the soul’s progress. The poet wisely advises that when one is healthy and strong, one should engage in actions that benefit the soul. No one knows when their last breath will come, but it’s certain that youth fades, old age comes, and death follows. During the years when death seems distant, it is the ideal time to perform virtuous deeds. What can one accomplish on their deathbed when they are barely able to care for themselves?

The common misconception among the young is that virtuous deeds can be postponed until later in life. The reality is that one should begin the journey toward spiritual growth as early as possible. A single lifetime is often not enough to reflect on and achieve everything; one cannot expect to accomplish it all in the later years. Additionally, the accumulation of unwanted tendencies (vāsanas) in this life makes it harder to unlearn and relearn in the later stages.

NOW is the time to act. Procrastination is not an option when it comes to the soul. Every day should be a reflection: are your actions helping your soul evolve, or are they causing it to stagnate? Only through consistent reflection and proactive steps can one move toward spiritual progress.

pada vigrahaH:
यावत् स्वस्थः हि अयं देहः यावत् मृत्युः च दूरतः ।
yāvat svasthaḥ hi ayaṃ dehaḥ yāvat mṛtyuḥ ca dūrataḥ ।

तावत् आत्म-हितं कुर्यात् प्राण-अन्ते किं करिष्यति ॥
tāvat ātma-hitaṃ kuryāt prāṇa-ante kiṃ kariṣyati ॥

Alternate Transliteration:
yaavatsvastho hyayaM dehaH yaavanmRutyushcha dUrataH ।
taavadaatmahitaM kuryaat praaNaante kiM kariShyati ॥
- chaaNakya nIti

yaavat svasthaH hi ayaM dehaH yaavat mRutyuH cha dUrataH ।

taavat aatma-hitaM kuryaat praaNa-ante kiM kariShyati ॥