Showing posts with label Mind (चित्त). Show all posts
Showing posts with label Mind (चित्त). Show all posts

September 30th


Sanskrit Pearl of the day:
मनो मधुकरो मेघो मद्यपो मत्कुणो मरुत् ।
मा मदो मर्कटो मत्स्यो मकारा दश चञ्चलाः ॥ 

Transliteration:
mano madhukaro megho madyapo matkuṇo marut ।
mā mado markaṭo matsyo makārā daśa cañcalāḥ ॥

Meaning of the subhAShita:
The mind, a honey bee, a cloud, a drunkard, a bedbug, the wind, Mother Lakṣmī (Goddess of wealth), an arrogant person, a monkey, a fish—these 10, starting with the alphabet 'ma' (in Sanskrit) are very unsteady.  

Commentary:
In this verse, all ten things listed begin with the syllable 'ma' when spoken in Sanskrit. Yet, their commonality extends far beyond mere phonetics. Each of them embodies instability—fickle, erratic, unpredictable, or volatile in nature.

Some of these, such as bees, bedbugs, monkeys, or fish, act purely on instinct, following impulses hardwired into their beings. Others, like clouds and the wind, are by their very nature unbound, free to roam, shift, and swirl without warning. We expect such unpredictability from animals and natural elements; it is their essence.

However, four of these require closer scrutiny. A drunkard, for example, stumbles through life in a haze, his movements as unsteady as his grasp on reality. Pride or arrogance also renders a person unstable—pride swells and deflates at the slightest provocation, causing behavior to shift unpredictably from moment to moment.

Even wealth, represented by Goddess Lakṣmī, is transient by design. Riches, like a river, must flow. Wealth has an intrinsic need to circulate and not stagnate. No one can hold onto fortune for too long.

Then there is the mind—perhaps the most volatile of all. It shifts not due to instincts or intoxication but merely because it can. The mind is a creature of whim, drifting from one thought, desire, or attachment to the next, often without reason. 

A restless mind is incapable of completing anything meaningful.  To harness this wild horse, the discretionary intellect must take the reins to keep the mind in check. After all, our minds belong to us—not the other way around. Only when bridled by wisdom does the mind find stability and purpose!

Do not let the mind run wild. Reign it in, and it will serve you. Let it wander unchecked, and it will drag you down with itself.

pada vigrahaH:
मनः मधुकरः मेघः मद्यपः मत्कुणः मरुत् ।
manaḥ madhukaraḥ meghaḥ madyapaḥ matkuṇaḥ marut ।

मा मदः मर्कटः मत्स्यः मकाराः दश चञ्चलाः ॥
mā madaḥ markaṭaḥ matsyaḥ makārāḥ daśa cañcalāḥ ॥

Alternate Transliteration:
mano madhukaro megho madyapo matkuNo marut ।
maa mado markaTo matsyo makaaraa dasha ca~ncalaaH ॥

manaH madhukaraH meghaH madyapaH matkuNaH marut ।
maa madaH markaTaH matsyaH makaaraaH dasha ca~ncalaaH ॥

September 24th


Sanskrit Pearl of the day:
द्विविधो जायते व्याधिः शारीरो मानसस्तथा ।
परस्परं तयोर्जन्म निर्द्वन्द्वं नोपलभ्यते ॥

Transliteration:
dvividho jāyate vyādhiḥ śārīro mānasastathā ।
parasparaṃ tayorjanma nirdvandvaṃ nopalabhyate ॥

Meaning of the subhAShita:
There are two sources where diseases are born out of—the body, and the mind.  Their origination is interdependent.  It is not possible to perceive them independently.  

Commentary:
A healthy mind and a healthy body lead to a healthy life!

Mind and body are two sides of the same coin; one cannot exist without the other, and the condition of one profoundly influences the other.

It’s natural for a person suffering from a physical ailment to experience mental distress. When energy is low, the spirit tends to drag down. Tasks that once felt effortless would require extra effort, especially in the case of chronic conditions. (The poet is not referring to acute ailments like colds or the flu, which can be easily caught but are often temporary.)

Conversely, if the mind is afflicted, the body struggles to perform at its best. In fact, it can be more challenging to get rid of physical illness when the mind is not at ease than the other way around.

The connection between mind and body is so profound that there are numerous instances where treating one of them has led to the alleviation of the other. Many times, ailments of the mind manifest as physical diseases. Therefore, maintaining a healthy and alert mind is crucial.

A healthy mind and body are essential to be happy.  The body can achieve what the mind believes in, because—mind over matter! When the mind and the body are in harmony, happiness is the natural outcome. Stay healthy, stay happy!

pada vigrahaH:
द्विविधः जायते व्याधिः शारीरः मानसः तथा ।
dvividhaḥ jāyate vyādhiḥ śārīraḥ mānasaḥ tathā ।

परस्परं तयोः जन्म निर्द्वन्द्वं न उपलभ्यते ॥
parasparaṃ tayoḥ janma nirdvandvaṃ na upalabhyate ॥

Alternate Transliteration:
dvividho jaayate vyaadhiH shaarIro maanasastathaa ।
parasparaM tayorjanma nirdvandvaM nopalabhyate ॥

dvividhaH jaayate vyaadhiH shaarIraH maanasaH tathaa ।
parasparaM tayoH janma nirdvandvaM na upalabhyate ॥

September 25th


Sanskrit Pearl of the day:
चित्ते प्रसन्ने भुवनं प्रसन्नं चित्ते विषण्णे भुवनं विषण्णम् ।
अतोऽभिलाषो यदि ते सुखे स्यात् चित्तप्रसादे प्रथमं यतस्व ॥

Transliteration:
citte prasanne bhuvanaṃ prasannaṃ citte viṣaṇṇe bhuvanaṃ viṣaṇṇam ।
ato'bhilāṣo yadi te sukhe syāt cittaprasāde prathamaṃ yatasva ॥

Meaning of the subhAShita:
If the mind is happy, the entire world (seems) happy.  If the mind is despondent, the whole world (seems) despondent.  Hence, if you desire happiness, strive towards the happiness of the mind first.

Commentary:
It's all in the mind! 

The mind, by definition, is the set of cognitive faculties that enables consciousness, perception, thinking, judgment, and memory. It is subtle—imperceptible through the five gross sense organs—and can only be experienced by oneself. While we may attempt to understand another’s mind, complete perception is exclusive to the individual. A subhāṣita even exaggerates this, stating, "That which is in one’s mind cannot be perceived even by Lord Brahma, the creator." Such is the complexity of the mind!

Having established the intricacy of the mind, what role does it play in shaping one’s outlook? Simply put, if the mind is happy, the world appears joyful and vibrant; if the mind is sad, the world seems gloomy and bleak. The same surroundings can feel vastly different depending on the state of one’s mind. Naturally, no one wants sadness—we all seek happiness and peace. So, the first step is to focus on keeping the mind happy!

How can this be achieved? By cultivating a positive outlook on life, trusting that a higher power is always watching over us, and believing that everything happens for our betterment. A positive attitude fosters a merry mind. A child is inherently happy without needing a reason—if we adults could adopt that simplicity, the world would truly become a beautiful place. With a healthy mind, even physical ailments could diminish, as a cheerful mind contributes to a healthy body. The state of one’s mind influences every level of being—body, mind, and intellect.

To become a well-rounded individual, it is essential to nurture a positive and cheerful mind. Stay happy, and embrace the journey of understanding life!

pada vigrahaH:
चित्ते प्रसन्ने भुवनं प्रसन्नं चित्ते विषण्णे भुवनं विषण्णम् ।
citte prasanne bhuvanaṃ prasannaṃ citte viṣaṇṇe bhuvanaṃ viṣaṇṇam ।

अत: अभिलाषः यदि ते सुखे स्यात् चित्त-प्रसादे प्रथमं यतस्व ॥
ataḥ abhilāṣaḥ yadi te sukhe syāt citta-prasāde prathamaṃ yatasva ॥

Alternate Transliteration:
chitte prasanne bhuvanaM prasannaM chitte viShaNNe bhuvanaM viShaNNam ।
ato.bhilaaSho yadi te sukhe syaat chittaprasaade prathamaM yatasva ॥

chitte prasanne bhuvanaM prasannaM chitte viShaNNe bhuvanaM viShaNNam ।
ataH abhilaaShaH yadi te sukhe syaat chitta-prasaade prathamaM yatasva ॥

August 28th


Sanskrit Pearl of the day:
अहिंसा प्रथमं पुष्पं पुष्पमिन्द्रिय निग्रहः
सर्वभूतदयापुष्पं क्षमापुष्पं विशेषतः ।
ज्ञानपुष्पं तपःपुष्पं शान्तिपुष्पं तथैव च
सत्यमष्टविधं पुष्पं विष्णोः प्रीतिकरं भवेत् ॥

Transliteration:
ahiṃsā prathamaṃ puṣpaṃ puṣpamindriya nigrahaḥ
sarvabhūtadayāpuṣpaṃ kṣamāpuṣpaṃ viśeṣataḥ ।
jñānapuṣpaṃ tapaḥpuṣpaṃ śāntipuṣpaṃ tathaiva ca
satyamaṣṭavidhaṃ puṣpaṃ viṣṇoḥ prītikaraṃ bhavet ॥

Meaning of the subhAShita:
Non-violence is the first flower, control over the senses is a flower, compassion towards all beings is a flower, especially forbearance is a flower, (right) knowledge is a flower, penance is a flower. Then, also, peace is a flower, truth being the eighth flower—these are dearest to Lord Viṣṇu.

Commentary:
The only way to worship the Lord is not just to worship Him lavishly in a temple or a pīṭham (pedestal) with flowers of gold and silver.  Worshiping Him can happen anywhere, at any time.  The mode of worship does not necessarily have to be ritualistic or religious.  If one can offer these 8 flowers to Him, He would be more than pleased with such a being.  It's as easy as that!  What are these 8 special flowers?
  1. Non-violence:  Not just in deeds, but in thoughts, words, and at heart.  One has to be non-aggressive in all dimensions of his existence.
  2. Control over the senses:  When left loose, sense organs are like wild horses!  If one does not know how to reign them in, they will take charge and cause havoc of the most disastrous kind.
  3. Compassion towards all beings:  Be it a bird, bee, animal, or human, one has to be kind, compassionate, and humane towards them.  When one can see the equality—essentially the divinity existent in all beings—that in itself is a flower that can be offered to Him.
  4. Forbearance:  Being patient and forgiving towards all beings is an offering to the Lord.
  5. Right knowledge:  Not just knowledge of any kind, but the Right Knowledge—about the supreme truth about the nature of the Self—and a quest for that truth is a sincere flower that the Lord likes.
  6. Penance:  Penance is not just the kind where one sits under a tree without food or water for days.  Living by his dharma at every step, under every circumstance, no matter how difficult—that in itself is a penance that appeases the Lord.
  7. Peace:  The un-intrusive, non-disruptive state of everything. Letting everything be the way it naturally is, is peace.  If one keeps peace all the time, that itself is worship.
  8. Truth:  There is nothing else equal to this!  If one has an immense thirst for attaining the ultimate truth and has succeeded in achieving it, his worship of the Lord is complete!
If one can offer even one of these 8 flowers with utmost respect and devotion to the Lord, he goes that much closer to the Lord!  Then, what to say of someone who has offered all these eight!!  These are the flowers dearest to Lord Viṣṇu.  In whatever name or form the Lord is addressed, no other rituals, or ceremonies are necessary to attain Him apart from these eight!

pada vigrahaH:
अहिंसा प्रथमं पुष्पं पुष्पम् इन्द्रिय निग्रहः
ahiṃsā prathamaṃ puṣpaṃ puṣpam indriya nigrahaḥ

सर्व-भूत-दया-पुष्पं क्षमा-पुष्पं विशेषतः ।
sarva-bhūta-dayā-puṣpaṃ kṣamā-puṣpaṃ viśeṣataḥ ।

ज्ञान-पुष्पं तपः-पुष्पं शान्ति-पुष्पं तथ एव च
jñāna-puṣpaṃ tapaḥ-puṣpaṃ śānti-puṣpaṃ tatha eva ca

सत्यम् अष्ट-विधं पुष्पं विष्णोः प्रीतिकरं भवेत् ॥
satyam aṣṭa-vidhaṃ puṣpaṃ viṣṇoḥ prītikaraṃ bhavet ॥

Alternate Transliteration:
ahiMsaa prathamaM puShpaM puShpamindriya nigrahaH
sarvabhUtadayaapuShpaM kShamaapuShpaM visheShataH ।
j~naanapuShpaM tapaHpuShpaM shaantipuShpaM tathaiva cha
satyamaShTavidhaM puShpaM viShNoH prItikaraM bhavet ॥

ahiMsaa prathamaM puShpaM puShpam indriya nigrahaH
sarva-bhUta-dayaa-puShpaM kShamaa-puShpaM visheShataH ।
j~naana-puShpaM tapaH-puShpaM shaanti-puShpaM tatha eva cha
satyam aShTa-vidhaM puShpaM viShNoH prItikaraM bhavet ॥

September 23rd


Sanskrit Pearl of the day:
शमार्थं सर्वशास्त्राणि विहितानि मनीषिभिः ।
स एव सर्वशास्त्रज्ञः यस्य शान्तं मनः सदा ॥
- महाभारत

Transliteration:
śamārthaṃ sarvaśāstrāṇi vihitāni manīṣibhiḥ ।
sa eva sarvaśāstrajñaḥ yasya śāntaṃ manaḥ sadā ॥
- mahābhārata

Meaning of the subhAShita:
The learned contrived all the śāstras (scriptures, treatises) to quieten the mind.  He alone is cognizant of all śāstras whose mind is calm, at all times.

Commentary:
It is said that data is not information, information is not knowledge, knowledge is not understanding, and understanding is not wisdom.  Gaining wisdom is the very purpose of reading treatises or scriptures.  

The very purpose of the seers of those treatises is to teach the reader 'how to quieten the mind'.  All the śāstras proclaim the same key factor—quietening of the mind.  It is like many rivers flowing, all with the same purpose of pouring into the mighty ocean.  If one has already reached the ocean, why would he be required to know the flow of the river?  Hence, the poet says, he who already knows how to keep the mind calm and placid has true cognizance and mastery over all the śāstras!  He does not have to read any śāstras or work towards achieving a specific goal in life.  He would have already achieved the purpose of any being's reason for existence! 

Each one of us is running in search of ONE THING—the tranquility of mind, all else shall follow.  He who has won that fort has no battle to fight, nothing else to achieve!  May each of us find inner peace soon.  It will surely make the noisy world a much quieter and more serene place to be in!

pada vigrahaH:
शम-अर्थं सर्व-शास्त्राणि विहितानि मनीषिभिः ।
śama-arthaṃ sarva-śāstrāṇi vihitāni manīṣibhiḥ ।

सः एव सर्व-शास्त्रज्ञः यस्य शान्तं मनः सदा ॥
saḥ eva sarva-śāstrajñaḥ yasya śāntaṃ manaḥ sadā ॥

Alternate Transliteration:
shamaarthaM sarvashaastraaNi vihitaani manIShibhiH ।
saH eva sarvashaastraj~naH yasya shaantaM manaH sadaa ॥
- mahaabhaarata

shama-arthaM sarva-shaastraaNi vihitaani manIShibhiH ।
sa eva sarva-shaastraj~naH yasya shaantaM manaH sadaa ॥

February 11th


Sanskrit Pearl of the day:
यद्वाञ्छति दिवा मर्त्यः वीक्षते वा करोति वा ।
तत्स्वप्नेऽपि तदभ्यासात् ब्रूते वाथ करोति वा ॥

- पञ्चतन्त्र, मित्रभेद

Transliteration:
yadvāñchati divā martyaḥ vīkṣate vā karoti vā ।
tatsvapne'pi tadabhyāsāt brūte vātha karoti vā ॥
- pañcatantra, mitrabheda

Meaning of the subhAShita:
That which is desired, viewed, or done by a mortal during the day, (he) speaks or does the same, due to practice even in dreams.

Commentary:
Habituation is what it is!

The thoughts and actions we entertain regularly are seeds that inevitably take root in our subconscious minds, growing stronger with time. Psychiatrists often point out that dreams are reflections of our strongest desires or deepest fears.

When we sleep, the dominant impressions from our waking hours tend to resurface. Dreams are like unscripted movies—random snippets of memories and emotions stitched together without the supervision of an editor. Sometimes, they may appear chaotic and meaningless; at other times, they bring startling clarity. Many inventors and thinkers have woken up with solutions to problems that eluded them during their waking hours. Why? Because their minds were persistently engaged with those thoughts, allowing their subconscious to connect the dots in unexpected ways.

The mind does not discriminate between positive or negative thoughts. It simply shapes and amplifies whatever dominates our focus. Dreams, then, become the creative canvas where these latent thoughts take form.

As the saying goes, "Dreams are like stars... one may never touch them, but if followed, they will lead to unseen heights." A great man said, "Dream is not what you see in sleep but is the thing which doesn't let you sleep!" Big dreams require big thoughts, actions, and visions during our waking hours. 

Fill your days with purpose, positivity, and relentless pursuit of your goals, and you’ll soon find yourself turning dreams into reality. Dream it, live it, achieve it!

pada vigrahaH:
यत् वाञ्छति दिवा मर्त्यः वीक्षते वा करोति वा ।
yat vāñchati divā martyaḥ vīkṣate vā karoti vā ।

तत् स्वप्ने अपि तत् अभ्यासात् ब्रूते वा अथ करोति वा ॥
tat svapne api tat abhyāsāt brūte vā atha karoti vā ॥

Alternate Transliteration:
yadvaa~nChati divaa martyaH vIkShate vaa karoti vaa ।
tatsvapne.pi tadabhyaasaat brUte vaatha karoti vaa ॥
- pa~nchatantra, mitrabheda

yat vaa~nChati divaa martyaH vIkShate vaa karoti vaa ।
tat svapne api tat abhyaasaat brUte vaa atha karoti vaa ॥

December 31st


Sanskrit Pearl of the day:
यद्यदालिखति मनोऽऽशावर्तिकाभिर्हृदयफलके ।
तत्तद्बाल इव विधिर्निभृतं हसित्वा प्रोञ्छति ॥
- सप्‍तशती

Transliteration:
yadyadālikhati mano''śāvartikābhirhṛdayaphalake ।
tattadbāla iva vidhirnibhṛtaṃ hasitvā proñchati ॥
- sap‍taśatī

Meaning of the subhAShita:
Whatever the mind inscribes (paints) on the canvas of the heart with the brushes of desire, fate stealthily (and) smilingly wipes it all out like a little child!

Commentary:
"Man proposes; God disposes!"

Not all desires bloom into fruition, no matter how meticulously one plans or how fervently one hopes. People often paint their hearts with vibrant shades of dreams and expectations, yet it is destiny that holds the ultimate brushstroke. The poet beautifully likens destiny to a mischievous child who stealthily erases those dreams with a playful smile, leaving behind no trace of the effort or longing that preceded it. Destiny, like this child, operates silently and unannounced, altering outcomes as it sees fit.

What does this mean for us? It reminds us that while we can strive with all our might, the final outcome often lies beyond our control. Effort is ours to give, but the results remain in the hands of destiny. Yet, this is not a cause for despair. Often, when a cherished aspiration goes unfulfilled, it is because a higher reason is at play—something better aligned with the greater good. Viewing setbacks through this lens can ease the sting of disappointment.

Effort remains vital, for destiny itself is shaped by the vices and virtues of one's past. Each person is the architect of their fate, building their future through present actions. As someone wisely said, "Fate is nothing but the deeds committed in a prior state of existence."

If we desire better outcomes tomorrow, we must act with integrity and diligence today. Let us set our best foot forward with unwavering faith in the process!

pada vigrahaH:
यत् यत् आलिखति मनः आशा-वर्तिकाभिः हृदय-फलके ।
yat yat ālikhati manaḥ āśā-vartikābhiḥ hṛdaya-phalake ।

तत् तत् बाल इव विधिः निभृतं हसित्वा प्रोञ्छति ॥
tat tat bāla iva vidhiḥ nibhṛtaṃ hasitvā proñchati ॥

Alternate Transliteration:
yadyadaalikhati mano..shaavartikaabhirhRudayaphalake ।
tattadbaala iva vidhirnibhRutaM hasitvaa pro~nChati ॥
- saptashatI

yat yat aalikhati manaH aashaa-vartikaabhiH hRudaya-phalake ।
tat tat baala iva vidhiH nibhRutaM hasitvaa pro~nChati ॥

September 24th


Sanskrit Pearl of the day:
आत्मानं रथिनं विद्धि शरीरं रथमेव च ।
बुद्धिं तु सारथिं विद्धि मनः प्रग्रहमेव च ॥
- कठोपनिषत्

Transliteration:
ātmānaṃ rathinaṃ viddhi śarīraṃ rathameva ca ।
buddhiṃ tu sārathiṃ viddhi manaḥ pragrahameva ca ॥
- kaṭhopaniṣat

Meaning of the subhAShita:
Know thyself as the traveler and body as the chariot. Perceive intellect as the charioteer and mind as its reins.

Commentary:
Who must be in charge? While riding in a chariot, who should have the final say? Should it be the chariot, the charioteer, the reins, or the horses! Actually, none of the above! The chariot, charioteer, and the horses—all of them are required to take instructions from the one traveling in the chariot. He is the one who knows his goal, his destination. So, he is the one who is required to know his path. 

The 5 senses are the horses and the sense objects are the various possible paths. One can take charge of his horses and lead them on the right track, or allow his horses to stray according to their own whims and fancies—choosing their own roads towards success or downfall. When this scenario can't procure great results, then how can allowing oneself to be led by one's senses be appropriate?!

Hearing only what pleases the ear will not end well. For, the ear wants to hear only praises! It doesn't want to heed any advice from anyone, whether valid or not.

Seeing only what pleases the eye isn't the best choice. For, the eye only likes to see what appeals, not the reality of things.

Letting the tongue taste all it wants can only bring harm to the person's health. Just because the tongue doesn't relish healthy food, one can't provide it with unhealthy, convenience food which is harmful in the long run. So on and so forth.

The best way is: to let the charioteer (intellect) have the reins (of the mind) in his control and make sure that the intellect listens to the traveler—the Self (finding this Self itself, is a quest of many lifetimes, with a much deeper import!)  Then, there will be no case of runaway horses or chariots and the traveler can safely reach his destination (attaining liberation).  When the charioteer is the Lord himself there is no doubt that the journey and the destination, become indisputable!

pada vigrahaH:
आत्मानं रथिनं विद्धि शरीरं रथम् एव च ।
ātmānaṃ rathinaṃ viddhi śarīraṃ ratham eva ca ।

बुद्धिं तु सारथिं विद्धि मनः प्रग्रहम् एव च ॥
buddhiṃ tu sārathiṃ viddhi manaḥ pragraham eva ca ॥

Alternate Transliteration:
aatmaanaM rathinaM viddhi sharIraM rathameva cha ।
buddhiM tu saarathiM viddhi manaH pragrahameva cha ॥
- kaThopaniShat

aatmaanaM rathinaM viddhi sharIraM ratham eva cha ।
buddhiM tu saarathiM viddhi manaH pragraham eva cha ॥

August 25th


Sanskrit Pearl of the day:
श्रुत्वा धर्मं विजानाति श्रुत्वा त्यजति दुर्मतिम् ।
श्रुत्वा ज्ञानमवाप्नोति श्रुत्वा मोक्षमवाप्नुयात् ॥

- चाणक्य नीति


Transliteration:
śrutvā dharmaṃ vijānāti śrutvā tyajati durmatim ।
śrutvā jñānamavāpnoti śrutvā mokṣamavāpnuyāt ॥
- cāṇakya nīti

Meaning of the subhAShita:
By heeding to dharma, one understands; by hearing dharma, one quits his bad disposition; by comprehending dharma, one attains knowledge (awareness); by listening to dharma, one attains salvation.

Commentary:
श्रवणम् (śravaṇam) of धर्म (dharma—virtue) can be described as heeding, hearing, comprehending, or listening to virtue.

The essence of life is best understood by heeding dharma. Without following the path of virtue, one cannot grasp life’s true meaning.

By speaking and listening to dharma, one’s thoughts and dispositions are purified. Negative intentions and base instincts are diminished to insignificance, allowing the mind to attain purity.

When one fully understands and comprehends dharma in its truest sense, he achieves the highest form of knowledge. There is nothing greater or more fulfilling than this.

Listening to dharma can lead to the attainment of everything one seeks—happiness in the present and future, and ultimately, salvation. The path of dharma is the gateway to liberation.

The greatest virtues are those that bring the most benefit to others. Embrace virtue—be virtuous!

pada vigrahaH:
श्रुत्वा धर्मं विजानाति श्रुत्वा त्यजति दुर्-मतिम् ।
śrutvā dharmaṃ vijānāti śrutvā tyajati dur-matim ।

श्रुत्वा ज्ञानम् अवाप्नोति श्रुत्वा मोक्षम् अवाप्नुयात् ॥
śrutvā jñānam avāpnoti śrutvā mokṣam avāpnuyāt ॥

Alternate Transliteration:
shrutvaa dharmaM vijaanaati shrutvaa tyajati durmatim ।
shrutvaa j~naanamavaapnoti shrutvaa mokShamavaapnuyaat ॥
- chaaNakya nIti

shrutvaa dharmam vijaanaati shrutvaa tyajati dur-matim ।
shrutvaa j~naanam avaapnoti shrutvaa mokSham avaapnuyaat ॥

August 21st


Sanskrit Pearl of the day:
यस्य चित्तं द्रवीभूतं कृपया सर्वजन्तुषु ।
तस्य ज्ञानेन मोक्षेण किं जटाभस्मलेपनैः ॥

- चाणक्य नीति


Transliteration:
yasya cittaṃ dravībhūtaṃ kṛpayā sarvajantuṣu ।
tasya jñānena mokṣeṇa kiṃ jaṭābhasmalepanaiḥ ॥
- cāṇakya nīti

Meaning of the subhAShita:
For him whose heart melts and liquefies in compassion for all beings, what have 'matted hair and application of ashes' got to do with knowledge and liberation?

Commentary:
Compassion!

He whose heart melts and leaps forward in compassion towards all beings has attained the highest goal of life! The very essence of all kinds of teachings, forms of penance, and struggle is to attain this eternal compassion towards all beings. If one has naturally achieved it, he has nothing to do with becoming a vairāgi (one who has dispassion, one who is a renunciate). He doesn't have to physically renounce the world and walk around with matted hair, applying ashes on his body. He doesn't have to work to attain any further knowledge or liberation either—it is already within them.

As the saying goes, 'If you want others to be happy, practice compassion. If you want to be happy, practice compassion!'  In every way, for every kind of happiness, compassion is the key!

pada vigrahaH:
यस्य चित्तं द्रवीभूतं कृपया सर्व-जन्तुषु ।
yasya cittaṃ dravībhūtaṃ kṛpayā sarva-jantuṣu ।

तस्य ज्ञानेन मोक्षेण किं जटा-भस्म-लेपनैः ॥
tasya jñānena mokṣeṇa kiṃ jaṭā-bhasma-lepanaiḥ ॥

Alternate Transliteration:
yasya chittaM dravIbhUtaM kRupayaa sarvajantuShu ।
tasya j~naanena mokSheNa kiM jaTaabhasmalepanaiH ॥
- chaaNakya nIti

yasya chittaM dravIbhUtaM kRupayaa sarva-jantuShu ।
tasya j~naanena mokSheNa kiM jaTaa-bhasma-lepanaiH ॥

August 18th


Sanskrit Pearl of the day:
अर्थनाशं मनस्तापं गृहे दुश्चरितानि च ।
वञ्चनञ्चापमानञ्च मतिमान्न प्रकाशयेत् ॥

- चाणक्य नीति


Transliteration:
arthanāśaṃ manastāpaṃ gṛhe duścaritāni ca ।
vañcanañcāpamānañca matimānna prakāśayet ॥
- cāṇakya nīti

Meaning of the subhAShita:
Loss of wealth, mental anguish, misdemeanors in the house, deceit, and disgrace—prudent people do not elucidate (to the world). 

Commentary:
Add your joys, and subtract your sorrows. 

There is nothing to celebrate about grievances of the mind or losing wealth. No one is proud of misconduct in their family nor about the disgrace they may have faced. Talking about being deceived isn't a happy moment either!  Talking about these situations brings back memories of pain and adds to one's sorrow.

Prudent people do not invite unpleasant situations for themselves. Publicizing their issues brings on either shame or embarrassment. Neither of them is desired by anyone. The farsighted and judicious have this forethought and avoid facing it from the get-go!

These topics come up when one indulges in mindless gossip and puts himself in situations where he might embarrass himself! Being judicious with words and not speaking just to make a conversation is the best way.

The wise speak because they have something to say, whereas a fool speaks because he has to say something! Speak wisely.

pada vigrahaH:
अर्थ-नाशं मनस्-तापं गृहे दुश्चरितानि च ।
artha-nāśaṃ manas-tāpaṃ gṛhe duścaritāni ca ।

वञ्चनं च अपमानं च मतिमान् न प्रकाशयेत् ॥
vañcanaṃ ca apamānaṃ ca matimān na prakāśayet ॥

Alternate Transliteration:
arthanaashaM manastaapaM gRuhe dushcharitaani cha ।
va~nchana~nchaapamaana~ncha matimaanna prakaashayet ॥
- chaaNakya nIti

artha-naashaM manas-taapaM gRuhe dushcharitaani cha ।
va~nchanaM cha apamaanaM cha matimaan na prakaashayet ॥

August 15th


Sanskrit Pearl of the day:
बन्धाय विषयाऽसक्तिः मुक्त्यै निर्विषयं मनः ।
मन एव मनुष्याणां कारणं बन्धमोक्षयोः ॥

- चाणक्य नीति


Transliteration:
bandhāya viṣayā'saktiḥ muktyai nirviṣayaṃ manaḥ ।
mana eva manuṣyāṇāṃ kāraṇaṃ bandhamokṣayoḥ ॥
- cāṇakya nīti

Meaning of the subhAShita:
Devotion towards materials is only for bondage, disinterest in objects of pleasure is itself freedom. Mind alone is the reason for man's restraint and redemption.

Commentary:
Bondage is a peculiar noose—effortless to slip into but incredibly challenging to escape from. Material pleasures and indulgence only tighten its grip, pulling one deeper into its tangled web. True freedom lies in disinterest towards objects of pleasure, as detachment is the ultimate liberation.

When desires go unchecked, pursuing them becomes the sole focus, leading to an endless chase. Detachment serves as the strongest shield, protecting one from the chains of bondage. The moment the mind becomes attached, the self is dragged into a whirlpool of illusions, pulling it further from redemption and inner peace.

Happiness is not rooted in possessions but in the cultivation of the mind. As the saying goes, "It's all in the mind!" The mind holds the key to everything—what you think, you become. If your thoughts are confined to base desires, your growth will remain limited. However, if your vision is fixed on the stars, you may at least rise to the rooftop.

Avoid becoming consumed by the games of the mind. Instead, cultivate clarity and purpose, freeing yourself from illusions and paving the way to true fulfillment.

pada vigrahaH:
बन्धाय विषय-आसक्तिः मुक्त्यै निर्विषयं मनः ।
bandhāya viṣaya-āsaktiḥ muktyai nirviṣayaṃ manaḥ ।

मनः एव मनुष्याणां कारणं बन्ध-मोक्षयोः ॥
manaḥ eva manuṣyāṇāṃ kāraṇaṃ bandha-mokṣayoḥ ॥

Alternate Transliteration:
bandhaaya viShayaa.saktiH muktyai nirviShayaM manaH ।
mana eva manuShyaaNaaM kaaraNaM bandhamokShayoH ॥
- chaaNakya nIti

bandhaaya viShaya-aasaktaM muktyai nirviShayaM manaH ।
manaH eva manuShyaaNaaM kaaraNaM bandha-mokShayoH ॥

April 19th


Sanskrit Pearl of the day:
मर्कटस्य सुरापानं मध्ये वृश्चिकदंशनम् ।
तन्मध्ये भूतसञ्चारो यद्वा तद्वा भविष्यति ॥

- समयोचितपद्यमालिका


Transliteration:
markaṭasya surāpānaṃ madhye vṛścika daṃśanam ।
tanmadhye bhūtasañcāro yadvā tadvā bhaviṣyati ॥
- samayocitapadyamālikā

Meaning of the subhAShita:
A monkey who is drunk, stung by a scorpion amidst (all these), and invaded by ghosts in the thick of all this—anything can happen!

Commentary:
To begin with, he is a monkey. Then he is given alcohol to make him tipsy. (As if he needs alcohol to get jumpy :). On top of it, he gets stung by a scorpion. As if this wasn't sufficient, there is an invasion of ghosts!! What else can be expected but catastrophic chaos?!! No one can predict the outcome of such situations, and not to mention that the result will be different each time too!

This is a metaphor for the mind. The mind is already very unstable. What if it is provided with an ambiance where it can splurge on all of its whims and fancies?! To top that, what if it is provided with the means to fulfill them without any hurdles on the way?! Nobody to ask nor to question! What will be the outcome of such an individual?! Just as the verse satirically says, 'totally unpredictable!' 

Do not feed the monkey mind! Put a saddle on it and direct it in the right direction. Don't let it run wild and then end up repenting after situations go out of hand. Taming the mind is a full-time assignment. 

pada vigrahaH:
मर्कटस्य सुरापानं मध्ये वृश्चिक-दंशनम् ।
markaṭasya surāpānaṃ madhye vṛścika daṃśanam ।

तत् मध्ये भूत-सञ्चारः यत् वा तत् वा भविष्यति ॥
tat madhye bhūta-sañcāraḥ yat vā tat vā bhaviṣyati ॥

Alternate Transliteration:
markaTasya suraapaanaM madhye vRushchikadaMshanam ।
tanmadhye bhUtasa~nchaaro yadvaa tadvaa bhaviShyati ॥
- samayochitapadyamaalikaa

markaTasya suraapaanaM madhye vRushchika-damshanam ।
tat madhye bhUta-sa~nchaaraH yat vaa tat vaa bhaviShyati ॥

April 13th


Sanskrit Pearl of the day:
यथा चित्तं तथा वाचः यथा वाचस्तथा क्रियाः ।
चित्ते वाचि क्रियायाञ्च साधूनामेकरूपता ॥
- सुभाषितरत्नभाण्डागार

Transliteration:
yathā cittaṃ tathā vācaḥ yathā vācastathā kriyāḥ ।
citte vāci kriyāyāñca sādhūnāmekarūpatā ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:
As is the mind so is the speech; as is the speech so is the action; there is uniformity in the mind, diction, and action of the noble.

Commentary:
One may say something, think something else, and then execute something completely different! There is no connection to what they think, say, or do. It is very difficult to understand such people or predict their actions. Such people are not taken seriously nor are their opinions valued much by others. The trustability factor for them goes down drastically.

But the noble have uniformity in their thoughts, words, and deeds. They think through their actions before acting and then stick to them. Their actions are coherent with their words. With such a person, one can trust that he will do as he says and say what he thinks. There is synchrony and no hypocrisy. 

Thoughts become evident as words, words manifest as deeds, deeds develop into habits, and habits harden into character!  With an alignment of these 3 faculties, individuals come to be known as noble people. Such people lead a much happier and more peaceful life.

Keep your thoughts, words, and actions all in harmony!

pada vigrahaH:
यथा चित्तं तथा वाचः यथा वाचः तथा क्रियाः ।
yathā cittaṃ tathā vācaḥ yathā vācaḥ tathā kriyāḥ ।

चित्ते वाचि क्रियायां च साधूनाम् एक-रूपता ॥
citte vāci kriyāyāṃ ca sādhūnām eka-rūpatā ॥

Alternate Transliteration:
yathaa chittaM tathaa vaachaH yathaa vaachastathaa kriyaaH ।
chitte vaachi kriyaayaa~ncha saadhUnaamekarUpataa ॥
- subhaaShitaratnabhaaNDaagaara

yathaa chittaM tathaa vaachaH yathaa vaachaH tathaa kriyaaH ।
chitte vaachi kriyaayaaM cha saadhUnaam eka-rUpataa ॥