Showing posts with label Gratitude (कृतज्ञता). Show all posts
Showing posts with label Gratitude (कृतज्ञता). Show all posts

November 8th


Sanskrit Pearl of the day:
षडेते ह्यवमन्यन्ते नित्यं पूर्वोपकारिणां
आचार्यं शिक्षिताः शिष्याः कृतदाराश्च मातरम् ।
नारीं विगतकामस्तु कृतार्थश्च प्रयोजकं
नावं निस्तीर्णकान्तारा अनातुराश्च चिकित्सितम् ॥
- विदुरनीति

Transliteration:
ṣaṭ ete hi avamanyante nityaṃ pūrva upakāriṇāṃ
ācāryaṃ śikṣitāḥ śiṣyāḥ kṛtadārāḥ ca mātaram ।
nārīṃ vigata-kāmaḥ tu kṛta-arthaḥ ca prayojakaṃ
nāvaṃ nistīrṇa-kāntārāḥ anāturāḥ ca cikitsitam ॥
- viduranīti

Meaning of the subhAShita:
These six people show disrespect to those who have been their benefactors earlier: a student who has already learned to his teacher; a married man to his mother; a lustless man to a woman; one whose motive has been fulfilled to the benefactor; a person who has crossed a difficult river to the boat; a fully recovered person to the doctor. 

Commentary:
When one tolerates disrespect, he only diminishes his self-worth. 

A man who has no lust has no desire for a woman. After crossing a river, no one takes the boat home to honor it. However, some situations are different. When one receives assistance, the least he can offer in return is: gratitude. It is a sad reality that students sometimes show disrespect to their teachers. A son forgets the sacrifices his parents made for him when he finds a spouse. A patient, once healed, often forgets the doctor's skill and effort.  These are people who walk away without a word of thanks after receiving all the help they need. 

Such actions speak volumes about a person’s character. When someone disrespects you, the natural impulse is to try and win their respect.  In reality, it reflects their values rather than our worth.  It is better to distance ourselves from those who hold such shallow values. The most effective way to end disrespect is not giving them the chance to do it again! 

Children who are allowed to be disrespectful to their parents will never have true respect for anyone. We must never take others for granted, no matter how much they love us. Sooner or later, even the most patient will tire. 

Disrespect is never justified. Above all, we must never disrespect those who stood by us in our times of need.  The more we embrace gratitude, the more life offers reasons to be thankful for.  

pada vigrahaH:
षट् एते हि अवमन्यन्ते नित्यं पूर्व उपकारिणां
ṣaṭ ete hi avamanyante nityaṃ pūrva upakāriṇāṃ

आचार्यं शिक्षिताः शिष्याः कृतदाराः च मातरम् ।
ācāryaṃ śikṣitāḥ śiṣyāḥ kṛtadārāḥ ca mātaram ।

नारीं विगत-कामः तु कृत-अर्थः च प्रयोजकं
nārīṃ vigata-kāmaḥ tu kṛta-arthaḥ ca prayojakaṃ

नावं निस्तीर्ण-कान्ताराः अनातुराः च चिकित्सितम् ॥
nāvaṃ nistīrṇa-kāntārāḥ anāturāḥ ca cikitsitam ॥

Alternate Transliteration:
ShaDete hyavamanyante nityaM poorvopakaariNaaM
aachaaryaM shikShitaaH shiShyaaH kRutadaaraashcha maataram ।
naareeM vigatakaamastu kRutaarthashcha prayojakaM
naavaM nisteerNakaantaaraa anaaturaashcha chikitsitam ॥
- viduranIti

ShaT ete hi avamanyante nityaM poorva upakaariNaaM
aachaaryaM shikShitaaH shiShyaaH kRutadaaraaH cha maataram ।
naareeM vigata-kaamaH tu kRuta-arthaH cha prayojakaM
naavaM nisteerNa-kaantaaraaH anaaturaaH cha chikitsitam ॥

October 29th


Sanskrit Pearl of the day:
उत्साहसम्पन्नमदीर्घसूत्रं 
क्रियावधिज्ञं व्यसनेष्वसक्तम् ।
शूरं कृतज्ञं दृढसौहृदं च 
लक्ष्मीः स्वयं याति निवासहेतोः ॥

Transliteration:
utsāhasampannamadīrghasūtraṃ 
kriyāvadhijñaṃ vyasaneṣvasaktam ।
śūraṃ kṛtajñaṃ dṛḍhasauhṛdaṃ ca 
lakṣmīḥ svayaṃ yāti nivāsahetoḥ ॥

Meaning of the subhAShita:
Goddess Lakṣmī (the epitome of prosperity) will willingly go reside with a person who—is filled with enthusiasm, does not procrastinate, has acumen in his work, is disinterested in vices (like addiction), is brave, has gratitude, and makes firm friendships.  

Commentary:
Everyone seeks success and prosperity. Goddess Lakṣmī, the embodiment of all things prosperous, represents this very aspiration. Yet, she is often elusive—rarely comes easily to all. 

There is a reason for her fleeting nature. In pursuit of success, many tend to gravitate towards the easy road—laziness, procrastination, ineptitude, distractions, fear, ingratitude, and betrayal. These choices are tempting because they serve selfish desires, providing immediate, though shallow, satisfaction. However, true prosperity is not born from such seeds.

True prosperity is sown in the fertile soil of gratitude and nourished by unwavering persistence. Prosperity flourishes when one aligns with a clear purpose and pursues it with relentless passion. The journey toward prosperity is carved through hard work, resilience, and integrity. It is measured not in fleeting achievements, but in courage and character.

Success is a journey, and prosperity is the reward for every step taken with intention and resolve. A life lived with purpose, passion, and perseverance will naturally unfold into prosperity. When qualities like gratitude, purpose, persistence, and character are embraced, success will come knocking at the door, uninvited but inevitable!

pada vigrahaH:
उत्साह-सम्पन्नम् अदीर्घसूत्रं 

utsāha-sampannam adīrghasūtraṃ 

क्रिय-अवधिज्ञं व्यसनेषु असक्तम् ।
kriya-avadhijñaṃ vyasaneṣu asaktam ।

शूरं कृतज्ञं दृढ-सौहृदं च 

śūraṃ kṛtajñaṃ dṛḍha-sauhṛdaṃ ca 

लक्ष्मीः स्वयं याति निवास-हेतोः ॥
lakṣmīḥ svayaṃ yāti nivāsa-hetoḥ ॥

Alternate Transliteration:
utsaahasampannamadeerghasootraM 
kriyaavadhij~naM vyasaneShvasaktam |
shUraM kRutaj~naM dRuDhasauhRudaM cha 
lakShmeeH svayaM yaati nivaasahetoH ||

utsaaha-sampannam adeerghasootraM 
kriya-avadhij~jaM vyasaneShu asaktam |
shUraM kRutaj~naM dRuDha-sauhRudaM cha 
lakShmeeH svayaM yaati nivaasa-hetoH ||


October 17th


Sanskrit Pearl of the day:
गणयन्ति न ये सूर्यं वृष्टिं शीतञ्च कर्षकाः ।
यतन्ते सस्यलाभाय तैः साकं हि वसाम्यहम् ॥

Transliteration:

gaṇayanti na ye sūryaṃ vṛṣṭiṃ śītañca karṣakāḥ ।
yatante sasyalābhāya taiḥ sākaṃ hi vasāmyaham ॥

Meaning of the subhAShita:
Regardless of heat, rain, or cold, the farmers strive solely for their crops. I live among them.

Commentary:
Farming is a profession of hope!

Farmers nurture the entire world, embodying optimism with every seed they plant. In spring, they sow; in autumn, they await the rewards of their labor. Through incessant rain, relentless heat, or biting cold, they forge forward, facing nature’s whims with resilience and faith. There can be many reasons along the way for the benefits of their efforts to not be realized.  Yet, they hope that as their hoes meet the soil Mother Earth will respond with a harvest. They pray that natural calamities or stray cattle will not erase the fruits of their toil.

Day and night, they protect and cultivate their crops to ensure that others are fed. Farmers are our annadātā-s—givers of food. Without them no other profession could survive, for food sustains us all. Their dedication, hard work, and grit allow us to thrive, and no amount of gratitude is great enough to repay them.

It is said annam na nindyāt (do not disgrace food) because annam parabrahma swaroopam—food is the form of the divine. In this verse, God Himself declares, “I live among those who sweat and labor for the well-being of others.” What greater praise or reward could there be?!  God Himself dwells among them!

The best way to honor farmers is to respect their produce—never throw it. Food is one of the greatest gifts, and it deserves to be cherished, taken as needed, and valued to the last bite. Do not 
waste food. 

In winter's chill or summer's heat farmers toil so the world can eat.  Thank God for farmers—remember, He dwells among them!

pada vigrahaH:
गणयन्ति न ये सूर्यं वृष्टिं शीतं च कर्षकाः ।
gaṇayanti na ye sūryaṃ vṛṣṭiṃ śītaṃ ca karṣakāḥ ।

यतन्ते सस्य-लाभाय तैः साकं हि वसामि अहम् ॥
yatante sasya-lābhāya taiḥ sākaṃ hi vasāmi aham ॥

Alternate Transliteration:
gaNayanti na ye sUryaM vRuShTiM shIta~ncha karShakaaH |
yatante sasyalaabhaaya taiH saakaM hi vasaamyaham ||

gaNayanti na ye sUryaM vRuShTiM shItaM cha karShakaaH |
yatante sasya-laabhaaya taiH saakaM hi vasaami aham ||


October 1st


Sanskrit Pearl of the day:
अष्टौ गुणाः पुरुषं दीपयन्ति प्रज्ञा सुशीलत्वदमौ श्रुतं च ।
पराक्रमश्चाबहुभाषिता च दानं यथाशक्ति कृतज्ञता च ॥
- सुभाषितरत्नाकर

Transliteration:
aṣṭau guṇāḥ puruṣaṃ dīpayanti prajñā suśīlatvadamau śrutaṃ ca ।
parākramaścābahubhāṣitā ca dānaṃ yathāśakti kṛtajñatā ca ॥
- subhāṣitaratnākara

Meaning of the subhAShita:
The 8-fold attributes that illumine a man are—intellect, good character, self-restraint, knowledge, valor, eloquence, giving as per his ability, and gratitude.  

Commentary:
A gentleman is not merely defined by his manners or attire but by his inner essence—qualities that elevate him from mere instinctual existence to someone refined, admirable, and inspiring. Here are eight essential traits that define a true gentleman:
  • Intellect—"The voice of the intellect is soft" and only those who are attentive will hear it. A gentleman uses his intelligence to think deliberately about his actions, ensuring that wisdom guides his decisions.
  • Good Character—Character is the cornerstone of a man’s being. While knowledge can give power, it is the character that earns respect. Intentions may inspire promises, but only good character ensures those promises are fulfilled. It is a force that improves every dimension of a man’s life.
  • Self-Restraint—Self-mastery begins with the mind. If a man cannot control his thoughts, he will struggle to control his actions. Self-control, like a muscle, grows stronger with practice. A gentleman exercises restraint not to suppress himself but to elevate his conduct.
  • Knowledge—Knowledge is power, and it equips a man with wings to explore new heights. It opens doors to opportunities and offers him the freedom to shape his path with purpose and confidence.
  • Valor—Valor is not only physical strength but also mental fortitude. A gentleman’s valor lies in his ability to face challenges with discernment. His strength is tempered by judgment, for true bravery demands discretion as much as resolve.
  • Eloquence—Eloquence is the art of saying what needs to be said, in the right way and at the right time. The finest eloquence is that which brings clarity and drives action, for it is effectiveness that truly marks a man's words.
  • Giving according to one's ability—A gentleman must practice generosity within his means, understanding that charity is most meaningful when it is both thoughtful and sustainable. Giving beyond one’s limits is not prudence but folly. True giving lies in finding a balance between kindness and responsibility.
  • Gratitude—Gratitude transforms everything it touches. The more a person embraces gratitude, the more life offers reasons to be thankful for. This attitude sweetens every experience and nurtures meaningful connections.
A man who cultivates these eight qualities—intellect, good character, self-restraint, knowledge, valor, eloquence, measured generosity, and gratitude—will be regarded as a true gentleman. His presence will uplift those around him, and he will naturally become a role model to his family, friends, and society. 

In a world that often celebrates appearance, these qualities remind us that a gentleman is defined not by how he looks, but by how he lives. (Although the verse addresses man, it must be understood and applied by everyone in society!) 

pada vigrahaH:
अष्टौ गुणाः पुरुषं दीपयन्ति प्रज्ञा सुशीलत्व-दमौ श्रुतं च ।
aṣṭau guṇāḥ puruṣaṃ dīpayanti prajñā suśīlatva-damau śrutaṃ ca ।

पराक्रमः च अबहु-भाषिता च दानं यथा-शक्ति कृतज्ञता च ॥
parākramaḥ ca abahu-bhāṣitā ca dānaṃ yathā-śakti kṛtajñatā ca ॥

Alternate Transliteration:
aShTou guNaaH puruShaM dIpayanti praj~naa sushIlatvadamau shrutaM cha |
paraakramashchaabahubhaaShitaa  cha daanaM yathaashakti kRutaj~nataa cha ||
- subhaaShitaratnaakara

aShTou guNaaH puruShaM dIpayanti praj~jaa sushIlatva-damau shrutaM cha |
paraakramaH cha abahu-bhaaShitaa  cha daanaM yathaa-shakti kRutaj~jataa cha ||



May 20th


Sanskrit Pearl of the day:
मित्रद्रोही कृतघ्नश्च यश्च विश्वासघातकः ।
ते नरा नरकं यान्ति यावच्चन्द्रदिवाकरौ ॥

- पञ्चतन्त्र, मित्रभेद

Transliteration:
mitradrohī kṛtaghnaśca yaśca viśvāsaghātakaḥ ।
te narā narakaṃ yānti yāvaccandradivākarau ॥
- pañcatantra, mitrabheda

Meaning of the subhAShita:
He who is treacherous to a friend; he who is ungrateful for rendered benefactions; he who is a traitor (slays trust—these people attain hell for as long as the sun and moon shall exist. 

Commentary:
A friend is meant to pull one out of tough times, not push them into them. When someone confides in a friend, they lower their defenses and reveal their most vulnerable self. Betraying that trust is not just a moral failure; it is a direct violation of dharma. Backstabbing a friend who has placed faith in you is indefensible and unjustifiable.

In times of need, we pray for help, but it is unethical to forget that help and later prey on those who offered it. When someone extends a helping hand in a moment of crisis, the debt of gratitude is immeasurable and lifelong. No act can fully repay the kindness of timely aid. Forgetting such help and showing ingratitude should not even be considered an option. When an action is inherently wrong, how can it align with dharma?

Trust is the delicate thread that holds the world together. Without it, life would grind to a halt. If trust didn’t exist, we wouldn't rely on the farmer’s grain, the gardener’s fruit, or even our own abilities and the support of nature. Trust is the foundation of coexistence, and breaking it is no trivial matter. As someone wisely said, "I am not upset that you lied to me, but because I can no longer believe you." Breaking trust doesn’t just damage the current relationship; it casts a shadow over all future interactions with that person. The act of shattering trust—this essential thread of life—can never be in alignment with dharma.

Actions that contradict dharma are always punishable. Whether one likes it or not, they must face the consequences of their deeds. The poet warns that those who betray trust and commit adharma are destined for hell so long as the Sun and Moon exist and this law holds good so long as the Sun and Moon shine in the sky.  Hell is not necessarily a physical place, but any state where one is deprived of happiness and peace. Betrayal of trust creates a living hell for the perpetrator, where guilt and broken bonds haunt them.

“To be trusted is a greater compliment than to be loved.” Be trustworthy, for trust is the essence of a meaningful and harmonious life.

pada vigrahaH:
मित्र-द्रोही कृतघ्नः च यः च विश्वास-घातकः ।
mitra-drohī kṛtaghnaḥ ca yaḥ ca viśvāsa-ghātakaḥ ।

ते नराः नरकं यान्ति यावत् चन्द्र-दिवाकरौ ॥
te narāḥ narakaṃ yānti yāvat candra-divākarau ॥

Alternate Transliteration:
mitradrohI kRutaghnashcha yashcha vishvaasaghaatakaH ।
te naraa narakaM yaanti yaavachchandradivaakarau ॥
- pa~nchatantra, mitrabheda

mitra-drohI kRutaghnaH cha yaH cha vishvaasa-ghaatakaH ।
te naraaH narakaM yaanti yaavat chandra-divaakarau ॥

March 25th


Sanskrit Pearl of the day:
एतावानेव पुरुषः कृतं यस्मिन्न नश्यति ।
यावच्च कुर्यादन्योऽस्य कुर्याद्बहुगुणं ततः ॥

- महाभारत, आदिपर्व

Transliteration:
etāvāneva puruṣaḥ kṛtaṃ yasminna naśyati ।
yāvacca kuryādanyo'sya kuryādbahuguṇaṃ tataḥ ॥
- mahābhārata, ādiparva

Meaning of the subhAShita:
He to whom a favor done does not dissipate right there, is the real (noble) man.  Upon receiving benevolence from others, return it manifold.

Commentary:
Upon receiving generosity from others, it is not ethical to forget it and move on.  Neither is it business, to return an equal or lesser favor.  It is not a BOGO (buy one get one) sale.  Remembering and returning the favor in plentiful is a magnanimous attribute!

The scriptures are strewn with multitudes of such examples.  In MahābhārataPāṇḍavas had taken shelter in a Brahmin's house in Ekacakranagara. They were in disguise after the lākṣāgṛha (wax palace) incident. A rākṣasa (demon) named Bakāsura was tormenting the people of that village. So, the people had made a pact with him—they had promised to take turns and one person from each family would go to him as food regularly.  When it was the Brahmin family's turn, Kuntī, the mother of the Pāṇḍavas, offered to send her own son Bhīma to Bakāsura (whom Bhīma eventually killed), in return for their favor.  They had given shelter to her and her sons in time of need.  In return, she offered to send her son to face the demon instead of a member of their family!  That is nobility!

In Rāmāyaṇatoo, after Hanumān visits Lankā and brings news about Sītā's whereabouts, Lord Rāma embraces Hanumān and pledges his friendship to him forever!! He does not diminish the immense favor Hanumān has done with a simple 'Thank you'! That is nobility! 

In fact, interestingly enough, there is NO equivalent word for 'thank you' in Sanskrit (dhanyavādaḥ is a later adaptation)!  There is only कृतज्ञता भाव (kṛtajñatā bhāva)—कृतं जानामि इति भावः (kṛtaṃ jānāmi iti bhāvaḥ)—I acknowledge your favor, I am aware of your benevolence; nothing can be done to repay that debt; I am greatly indebted to you!

An extension of this value is, not keeping track of the favors you do to others nor expecting return favors in exchange. Do your best at any given time to aid those in need and move on.

Don't these attributes make life much simpler and more satisfactory?  Don't they keep our hearts purer and lighter?  No baggage, no regrets, no guilt...

The take-home point here is that the noble never forget what they receive nor remember what they give!  Acquire nobility in its truest sense.

pada vigrahaH:
एतावान् एव पुरुषः कृतं यस्मिन् न नश्यति ।
etāvān eva puruṣaḥ kṛtaṃ yasmin na naśyati ।

यावत् च कुर्यात् अन्यः अस्य कुर्यात् बहु-गुणं ततः ॥
yāvat ca kuryāt anyaḥ asya kuryāt bahu-guṇaṃ tataḥ ॥

Alternate Transliteration:
etaavaaneva puruShaH kRutaM yasminna nashyati ।
yaavachcha kuryaadanyo.sya kuryaadbahuguNaM tataH ॥
- mahaabhaarata, aadiparva

etaavaan eva puruShaH kRutaM yasmin na nashyati ।
yaavat cha kuryaat anyaH asya kuryaat bahu-guNaM tataH ॥

January 23rd


Sanskrit Pearl of the day:
प्रथमवयसि पीतं तोयमल्पं स्मरन्तः
शिरसि निहितभारा नारिकेला नराणाम् ।
ददति जलमनल्पास्वादमाजीवितान्तं
न हि कृतमुपकारं साधवो विस्मरन्ति ॥

- सुभाषितरत्नभाण्डागार


Transliteration:
prathamavayasi pītaṃ toyamalpaṃ smarantaḥ
śirasi nihitabhārā nārikelā narāṇām ।
dadati jalamanalpāsvādamājīvitāntaṃ
na hi kṛtamupakāraṃ sādhavo vismaranti ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:
In memory of the little water consumed as a seedling, a coconut tree, bearing weight on its head throughout its life, abundantly gives sweet water to humans. The noble will never forget any assistance given to them.

Commentary:
In life, the beneficiary soon forgets the benefit he received from a benefactor! But noble people never forget the help they receive from another, no matter how negligible. They will remember and be forever grateful to their benefactor, just like a coconut tree. 

Coconut trees don't need much water once they root themselves firmly in place. They survive pretty well in lands with scant irrigation or rainwater. But they need a lot of tending as seedlings while they are growing. Once they mature they will bear sweet coconut water in their shells. The coconut tree obviously doesn't get to enjoy the refreshingly sweet, tender coconut water itself! Instead, it continuously and graciously offers its cool waters to us, as if in gratitude for the tending.

In fact, an interesting word in Sanskrit for this context is—कृतज्ञ (kṛtajña). This is derived as कृतं जानामि इति कृतज्ञः (kṛtaṃ jānāmi iti kṛtajñaḥ). Literally, it means 'I know what you did for me', 'I acknowledge what you did for me'. Saying a 'thank you' and moving on just doesn't suffice! There is no forgetting the favor for any reason.  The noble are grateful (कृतज्ञ, kṛtajña) to their benefactors forever. 

The more we practice the art of gratitude, the more we will have to be grateful for. Therefore, instead of taking things for granted, it is better to receive them with gratitude! 

pada vigrahaH:
प्रथम वयसि पीतं तोयम् अल्पं स्मरन्तः
prathama vayasi pītaṃ toyam alpaṃ smarantaḥ

शिरसि निहित-भारा नारिकेला नराणाम् ।
śirasi nihita-bhārā nārikelā narāṇām ।

ददति जलम् अनल्पास्वादम् आजीवित-अन्तं
dadati jalam analpāsvādam ājīvita-antaṃ

न हि कृतम् उपकारं साधवः विस्मरन्ति ॥
na hi kṛtam upakāraṃ sādhavaḥ vismaranti ॥

Alternate Transliteration:
prathamavayasi pItaM toyamalpaM smarantaH
shirasi nihitabhaaraa naarikelaa naraaNaam ।
dadati jalamanalpaaswaadamaajIvitaantaM
na hi kRutamupakaaraM saadhavo vismaranti ॥
- subhaaShitaratnabhaaNDaagaara

prathama vayasi pItaM toyam alpaM smarantaH
shirasi nihita-bhaaraa naarikelaa naraaNaam ।
dadati jalam analpaaswaadam aajIvita-antaM
na hi kRutam upakaaraM saadhavaH vismaranti ॥