Showing posts with label Fear (भय). Show all posts
Showing posts with label Fear (भय). Show all posts

October 31st


Sanskrit Pearl of the day:
विद्यार्थी सेवकः पान्थः क्षुधाऽर्तो भयकातरः ।
भाण्डारी प्रतिहारी च सप्त सुप्तान् प्रबोधयेत् ॥
- चाणक्य नीति

Transliteration:
vidyārthī sevakaḥ pānthaḥ kṣudhā'rto bhayakātaraḥ ।
bhāṇḍārī pratihārī ca sapta suptān prabodhayet ॥
- cāṇakya nīti

Meaning of the subhAShita:
A student, a servant, a traveler, one famished with hunger, one who is scared, one who is the safe-keeper of the storehouse, and a watchman—if sleeping, these 7 must be woken up. 

Commentary:
Sleeping on the job doesn't suit anyone.  However, sleepers in certain roles are required to be awakened without any delay.  The wisdom embedded in this verse highlights the essential nature of responsibility and the urgency of these roles in the greater scheme of life.

The Student: A student in slumber is akin to a mind lying dormant, missing the opportunity to absorb and cultivate wisdom. Awakening the student means stirring the intellect and ensuring his learning does not stop. 

The Servant: When a servant sleeps, the work that needs to be done goes unattended. A servant’s role is vital to maintaining balance and harmony, and his slumber is a lapse in the steady rhythm of life.

The Traveler: Life is a journey, and every traveler has a destination. When he is supposed to be traveling, a traveler who is sleepy is not progressing on his path. This reminds us that being alert on the journey is just as significant as the destination itself. 

The Famished One: Hunger is a primal force that demands immediate attention; it cannot be left unattended. Awakening the famished person is a call to acknowledge our needs—whether for food, love, care, or connection—and to address them with urgency. 

The Scared One: The fearful one is caught in the paralyzing grip of anxiety, hesitation, or uncertainty. To awaken the scared one means to awaken courage—the ability to face the unknown, step into discomfort, and act despite fear. 

The Safe-Keeper of the Storehouse: This individual has the responsibility to ensure that valuable resources are protected, preserved, and distributed as needed. If he falls asleep, everything he is safeguarding is at risk. Sleep, in this case, represents neglect or apathy toward his role and hence he needs to be awakened. 

The Watchman: The watchman stands as the first line of defense, and must be ever alert and aware of potential dangers. A sleeping watchman exposes the vulnerable to harm. He has to be watchful of what may threaten society and hence needs to be awakened.

In essence, these seven figures represent different facets of human temperaments: intellect, duty, purpose, need, courage, protection, and vigilance. When any of these aspects fall into a state of dormancy, life becomes disordered. We must awaken them from slumber, not just to survive, but to thrive.

pada vigrahaH:
विद्यार्थी सेवकः पान्थः क्षुधा-आर्तः भय-कातरः ।
vidyārthī sevakaḥ pānthaḥ kṣudhā-ārtaḥ bhaya-kātaraḥ ।

भाण्डारी प्रतिहारी च सप्त सुप्तान् प्रबोधयेत् ॥
bhāṇḍārī pratihārī ca sapta suptān prabodhayet ॥

Alternate Transliteration:
vidyaarthI sevakaH paanthaH kShudhaa'rto bhayakaataraH ।
bhANDaarI pratihaarI ca sapta suptaan prabodhayet ॥
- chaaNakya neeti

vidyaarthI sevakaH paanthaH kShudhaa-aartaH bhaya-kaataraH ।
bhANDaarI pratihaarI ca sapta suptaan prabodhayet ॥

October 19th


Sanskrit Pearl of the day:
अर्थातुराणां न सखा न बन्धुः 
कामातुराणां न भयं न लज्जा ।
क्षुधातुराणां न रुचिर्न वेला 
विद्यातुराणां न सुखं न निद्रा ॥

Transliteration:
arthāturāṇāṃ na sakhā na bandhuḥ 
kāmāturāṇāṃ na bhayaṃ na lajjā ।
kṣudhāturāṇāṃ na rucirna velā 
vidyāturāṇāṃ na sukhaṃ na nidrā ॥

Meaning of the subhAShita:
For those ambitious of wealth, there are no friends or relatives.  For those afflicted with excessive sexual urges, there is no fear nor shame. Those who are desperately hungry,  do not care for taste or time.  For those who have an intense thirst for knowledge, there are no comforts or sleep.  

Commentary:
The spirit of this verse is about priorities and what people are ready to compromise for specific desires.

By nature, opposites cannot coexist. Where light resides, darkness fades; where cold prevails, warmth withdraws; where water flows, dryness vanishes.

In human nature too, certain opposites cannot find harmony within the same being. A person entirely driven to accumulate wealth sees all people as mere business transactions. In his view, friends and family have no importance—only profit margins hold value, while relationships become insignificant.

Similarly, someone deeply indulged in physical pleasures loses all sense of shame or restraint. Like an animal led by instinct, he pursues his cravings, caring only to satisfy his body’s demands.

When hunger overwhelms, taste and nourishment lose meaning. Time and decency hold no place in his mind; he’ll eat anything, anywhere, just to silence the pangs of his stomach.

On the contrary, one who thirsts endlessly for knowledge forsakes sleep and comfort, tirelessly pursuing his ever-expanding horizon of goals. His mind, driven by an insatiable desire to learn, knows no rest.  He compromises his sleep and comforts to gain what his heart desires—knowledge.  

Importantly, the heart of all pursuits should be human dignity. No goal is worth a trade of self-respect. Dignity does not stem from how others regard us but from how steadfastly we honor ourselves, even in the most trying of times.

pada vigrahaH:
अर्थ आतुराणां न सखा न बन्धुः

artha āturāṇāṃ na sakhā na bandhuḥ

काम आतुराणां न भयं न लज्जा ।
kāma āturāṇāṃ na bhayaṃ na lajjā ।

क्षुधा अतुराणां न रुचिः न वेला

kṣudhā aturāṇāṃ na ruciḥ na velā

विद्या आतुराणां न सुखं न निद्रा ॥
vidyā āturāṇāṃ na sukhaṃ na nidrā ॥

Alternate Transliteration:
arthaaturaaNaaM na sakhaa na bandhuH
kaamaaturaaNaaM na bhayaM na lajjaa |
kShudhaaturaaNaaM na rucirna velaa
vidyaaturaaNaaM na sukhaM na nidraa ||

artha aaturaaNaaM na sakhaa na bandhuH
kaama aaturaaNaaM na bhayaM na lajjaa |
kShudhaa aturaaNaaM na ruciH na velaa
vidyaa aaturaaNaaM na sukhaM na nidraa ||

October 8th


Sanskrit Pearl of the day:
सर्वो दण्डजितो लोको दुर्लभो हि शुचिर्नरः ।
दण्डस्य हि भयात्सर्वं जगद्भोगाय कल्पते ॥
- मनुस्मृति

Transliteration:
sarvo daṇḍajito loko durlabho hi śucirnaraḥ ।
daṇḍasya hi bhayātsarvaṃ jagadbhogāya kalpate ॥
- manusmṛti

Meaning of the subhAShita:
Everyone in this world is subdued by punishment.  Rare are clean people.  It is only due to the fear of retribution that we are able to enjoy ourselves in this world.  

Commentary:
Humans are a sorry lot, indeed!

It is a lamentable truth that people often act righteously only out of fear of punishment. To compound this, they seek rewards and recognition for every small effort they undertake. Without consequences for their actions, many would abandon all sense of morality. Values would dissolve and ethics would become obsolete.

After all, integrity is defined by our ability to do the right thing even when no one is watching us. If we held this principle close to our hearts, the temptation to do misdeeds would diminish. Unfortunately, this ideal remains a rarity in our society, making discipline: a necessity. Thus, rules and regulations are established, and violators are prosecuted. 

A vehicle has brakes to allow us to drive faster. If not for the brakes, no one would dare drive fast. Discipline serves as that brake.  Also, punishment is not merely about vengeance; it aims to deter crime in society and reform those who stray. 

Power manifests in two forms: the fear of punishment and the gentle persuasion of love. In the long run, fear proves to be a poor teacher. While it may restrain unrighteous behavior, it fails to instill the essential values we must uphold. In contrast, kind and loving words have the potential to transform hearts and guide individuals toward righteousness.

Each person has the choice of which language he responds to—the language of fear or the language of love. Love holds no fear; it encourages understanding and growth when delivered with compassion. If a person cannot respond to love, then discipline accompanied by appropriate consequences, becomes necessary. No matter what, discipline is essential—it defines our path to success.

Ultimately, we can choose one of the two pains: The pain of discipline or the pain of regret.  The choice is ours! 

pada vigrahaH:
सर्वः दण्डजितः लोकः दुर्लभः हि शुचिः नरः ।
sarvaḥ daṇḍajitaḥ lokaḥ durlabhaḥ hi śuciḥ naraḥ ।

दण्डस्य हि भयात् सर्वं जगत् भोगाय कल्पते ॥
daṇḍasya hi bhayāt sarvaṃ jagat bhogāya kalpate ॥

Alternate Transliteration:
sarvo daNDajito loko durlabho hi shuchirnaraH |
daNDasya hi bhayaatsarvaM jagadbhogaaya kalpate ||
- manusmRuti

sarvaH daNDajitaH lokaH durlabhaH hi shuchiH naraH |
daNDasya hi bhayaat sarvaM jagat bhogaaya kalpate ||

June 17th


Sanskrit Pearl of the day:
कन्यादाताऽन्नदाता च ज्ञानदाताऽभयप्रदः ।
जन्मदो मन्त्रदो ज्येष्ठभ्राता च पितरः स्मृतः ॥

Transliteration:
kanyādātā'nnadātā ca jñānadātā'bhayapradaḥ ।
janmado mantrado jyeṣṭhabhrātā ca pitaraḥ smṛtaḥ ॥

Meaning of the subhAShita:
One who gives his daughter in marriage; one who provides food; one who bestows knowledge; one who guards against fear; one who gives birth; one who bestows counsel; one (brother) who is born ahead of you—all these (luminaries) are deemed as fathers.

Commentary:
It is said that there is no other need in childhood as strong as the need for protection from a father! Fathers are revered for their many contributions along the various facets of life starting with—giving life, caring, and nurturing.  He propitiates the child into new beginnings time and again. He is the one who invigorates his young ones to explore life and then helps formulate their future.  The greatest gift any father can give his child is—believing in the child!  He instills trust in the child.

The poet says that one comes across many such fatherly figures during his lifetime. They are
  • the one who gives his daughter's hand in marriage. The father-in-law trusts and bequeaths his daughter to her husband.  She bears progeny for her husband, making him a father.  Veneration for that.
  • the one who provides food and tends to one's hunger.  This is a fatherly gesture for sure. Respect to him.
  • the one who bestows knowledge gives birth to a new perspective in the intellect of the person.  He contributes to the person's growth and is therefore exalted to the stature of a father.
  • the one who guards against fear and reassures the faith that all will be well! Admiration to him.
  • the one who gives birth is certainly revered.  If not for him, one wouldn't be here speaking about who to revere!! The care and nurture given by him are irreplaceable. Love and respect for him is a given.
  • the one who bestows counsel and guides in the right direction like a father. Honor to him.
  • the one who is born ahead of us (an elder brother), is nothing less than a father as he steps up to be a father figure! If one is afraid to approach his father for anything, it is easier to approach the elder brother. Cherish him.
A father is someone you look up to no matter how tall you grow! These aforementioned magnanimous personalities shape a person from childhood on.  

Fathers are honored always for their roles and contributions to our lives!  Obeisance to them.

pada vigrahaH:
कन्यादाता अन्नदाता च ज्ञानदाता अभयप्रदः ।
kanyādātā annadātā ca jñānadātā abhayapradaḥ ।

जन्मदः मन्त्रदः ज्येष्ठ-भ्राता च पितरः स्मृतः ॥
janmadaḥ mantradaḥ jyeṣṭha-bhrātā ca pitaraḥ smṛtaḥ ॥

Alternate Transliteration:
kanyaadaataa.nnadaataa cha j~naanadaataa.bhayapradaH ।
janmado mantrado jyeShThabhraataa cha pitaraH smRutaH ॥

kanyaadaataa annadaataa cha j~naanadaataa abhayapradaH ।
janmadaH mantradaH jyeShTha-bhraataa cha pitaraH smRutaH ॥

July 27th


Sanskrit Pearl of the day:
दारिद्र्यनाशनं दानं शीलं दुर्गतिनाशनम् ।
अज्ञाननाशिनी प्रज्ञा भावना भयनाशिनी ॥

- चाणक्य नीति


Transliteration:
dāridryanāśanaṃ dānaṃ śīlaṃ durgatināśanam ।
ajñānanāśinī prajñā bhāvanā bhayanāśinī ॥
- cāṇakya nīti

Meaning of the subhAShita:
Giving quells poverty, integrity dispels bad times, awareness dismisses ignorance, (and) contemplation dissipates fear.

Commentary:
A little bit of light dispels a lot of darkness!  Similarly, 
  1. Giving is an action that quells the poverty of the giver and the receiver alike! The receiver gains what he needs and the giver gains on the scale of virtue and in learning selflessness. Hence, giving eradicates poverty on different levels for all the people involved.
  2. No matter the circumstances or conditions, trading values, and integrity is not a choice. Everything else may be in shambles, but his soul won't be! Be it good times or bad times, a person's integrity protects him and allows him to come out unscathed.
  3. Awareness and ignorance are antonyms of each other, just like light and darkness. These two swords can never fit in one scabbard. When one is in, the other is out! When one has awareness,  ignorance gets dismissed automatically!
  4. Is one afraid in his own house, even if it is dark? Because of familiarity, one will not feel intimidated. It makes it easy for him to contemplate the time and space essential to navigate himself even in darkness. This contemplation dissipates all fears in him and makes his perception of the surroundings clearer.
To turn any weakness into strength, acquire the right tool that dispels the weakness from its very roots. That is success!

pada vigrahaH:
दारिद्र्य-नाशनं दानं शीलं दुर्गति-नाशनम् ।
dāridrya-nāśanaṃ dānaṃ śīlaṃ durgati-nāśanam ।

अज्ञान-नाशिनी प्रज्ञा भावना भय-नाशिनी ॥
ajñāna-nāśinī prajñā bhāvanā bhaya-nāśinī ॥

Alternate Transliteration:
daaridryanaashanaM daanaM shIlaM durgatinaashanam ।
aj~naananaashinI praj~naa bhaavanaa bhayanaashinI ॥
- chaaNakya nIti

daaridrya-naashanaM daanaM shIlaM durgati-naashanam ।
aj~naana-naashinI praj~naa bhaavanaa bhaya-naashinI ॥

July 18th


Sanskrit Pearl of the day:
तावद् भयेषु भेतव्यं यावद्भयमनागतम् ।
आगतं तु भयं दृष्ट्वा प्रहर्तव्यमशङ्कया ॥

- चाणक्य नीति


Transliteration:
tāvad bhayeṣu bhetavyaṃ yāvadbhayamanāgatam ।
āgataṃ tu bhayaṃ dṛṣṭvā prahartavyamaśaṅkayā ॥
- cāṇakya nīti

Meaning of the subhAShita:
(One) should fear fears, only as long as the fears are awaited. Upon seeing the onset of fear, (he) should beat it without a doubt.

Commentary:
The biggest thing one fears is, fear itself!  
 
No one wants to give an open invitation for their own fears. Dreaded circumstances are better kept at bay. Be it any kind of phobia, big or small, everyone has their own fears. 

However, this fear is valid only until the onset of the feared situation itself! One should certainly try all the tricks in his book to avoid those dreaded circumstances.  But sometimes, it is not possible to ward off the trepidations despite all efforts. When that happens, he should most certainly keep his fear aside and fight it off with all his might. No excuses, no stone unturned! It becomes his prime duty to get himself out of the fearful situation, despite the fear! Thinking will not help overcome fear, action will. 

It is the first step which is always the hardest! Each time we face our fear, we gain strength, courage, and confidence in doing so. This eventually, aids in vanquishing the fear altogether.

FEAR can be connotated as—Forget Everything And Run (or) Face Everything And Rise!  The choice is ours. 

pada vigrahaH:
तावद् भयेषु भेतव्यं यावत् भयम् अनागतम् ।
tāvad bhayeṣu bhetavyaṃ yāvat bhayam anāgatam ।

आगतं तु भयं दृष्ट्वा प्रहर्तव्यम् अशङ्कया ॥
āgataṃ tu bhayaṃ dṛṣṭvā prahartavyam aśaṅkayā ॥

Alternate Transliteration:
taavad bhayeShu bhetavyaM yaavadbhayamanaagatam ।
aagataM tu bhayaM dRuShTvaa prahartavyamasha~nkayaa ॥
- chaaNakya nIti

taavad bhayeShu bhetavyaM yaavat bhayam anaagatam ।
aagataM tu bhayaM dRuShTvaa prahartavyam asha~nkayaa ॥

June 21st


Sanskrit Pearl of the day:
जनिता चोपनेता च यस्तु विद्यां प्रयच्छति ।
अन्नदाता भयत्राता पञ्चैते पितरः स्मृताः ॥

- चाणक्य नीति


Transliteration:
janitā copanetā ca yastu vidyāṃ prayacchati ।
annadātā bhayatrātā pañcaite pitaraḥ smṛtāḥ ॥
- cāṇakya nīti

Meaning of the subhAShita:
These 5 are defined as fathers—one who gives birth; one who brings closer (to the Lord, and to spirituality, by initiating through the sacred thread ceremony); one who gives knowledge; one who gives food; one who protects from fear.

Commentary:
In the journey of life, one comes across many relationships that command respect for contributing towards their growth.

A 'father' is one such figure. He is an initiator, an invoker, and a propeller! At different stages of life, one comes across certain father figures who command the same respect as one's own birth father!
  1. One who gave birth—is respectable for the very fact that he gave birth, then tended and nurtured the child, without whom the child would not exist.
  2. 'upanetā'—literally means 'one who takes closer'. The context here is 'upanayana' (the sacred thread ceremony). The thread ceremony is the initiation of one's learning. That is the first step one takes toward a spiritual path in life. He who counsels or guides one towards that path is a father figure and is therefore revered.
  3. He who gives knowledge—namely a preceptor, educates his pupil selflessly. To the best of his abilities, the teacher teaches a person right from wrong.  He equips him with the skill set essential for survival and prepares him for his onward journey of life. A father always wants his children to surpass him. Similarly, a true preceptor rejoices when his pupil excels him! Then, isn't he a respectable father figure as well?!
  4. He who gives food—helps one survive! When one is hungry, no amount of wealth can satiate his appetite. One who offers food is giving him life! He is a father too.
  5. He who protects from fear—quells one's insecurities and helps him overcome the hurdles of life. When one's fears are dispelled, he sees life in a new light! Such a person is deemed as a father.
A father is someone whom children look up to, no matter how tall they have grown. One cannot do anything to repay these fatherly figures. All one can do is, feel indebted to them and revere them all! There is nothing in this world that can be given to free ourselves from their debt. We can only pass on the legacy by being mentors ourselves to our children, pupils, or the society around us!

pada vigrahaH:
जनिता च उपनेता च यः तु विद्यां प्रयच्छति ।
janitā ca  ca yaḥ tu vidyāṃ prayacchati ।

अन्न-दाता भय-त्राता पञ्च एते पितरः स्मृताः ॥
anna-dātā bhaya-trātā pañca ete pitaraḥ smṛtāḥ ॥

Alternate Transliteration:
janitaa chopanetaa cha yastu vidyaaM prayachChati ।
annadaataa bhayatraataa pa~nchaite pitaraH smRutaaH ॥
- chaaNakya nIti

janitaa cha upanetaa cha yaH tu vidyaaM prayachChati ।
anna-daataa bhaya-traataa pa~ncha ete pitaraH smRutaaH ॥

June 20th


Sanskrit Pearl of the day:
उपसर्गे अन्यचक्रे च दुर्भिक्षे च भयावहे ।
असाधुर्जनसंपर्के यः पलायति स जीवति ॥

- चाणक्य नीति


Transliteration:
upasarge anyacakre ca durbhikṣe ca bhayāvahe ।
asādhurjanasaṃparke yaḥ palāyati sa jīvati ॥
- cāṇakya nīti

Meaning of the subhAShita:
He who runs—in times of retreat, when in others' territory, in famine, in fear, or in association with evil-doers—survives.

Commentary:
It is rightly said, 'If you cannot walk away from negative people, try the next best thing—RUN!'
  1. When the whole army is retreating, is it sane for a lone soldier to charge forward?
  2. When one steps out of one's boundaries and lands on others' property, it is not a safe haven for him anymore.
  3. In times of famine, if one cannot fend for himself and his family, what is the point of guarding the place?
  4. When the opponent is much stronger and instills fear in the person, what is the point in marching on?  Upon coming face-to-face with a Lion, what if one says, 'I won't run away, because only cowards run?!'
  5. Company of the evil—this one is the worst of all! It does no good in any which way. Knowing so, if one still hangs around just so others don't call him a coward, doesn't make any sense.
In all these circumstances, if one takes a step back or runs away (keeps away), it is not called 'cowardice', it is called 'common sense'.  Sometimes, taking that retreat is more appropriate than charging ahead.

Running away is not always cowardice, it is survival sometimes! So, survive!! :)

pada vigrahaH:
उपसर्गे अन्य-चक्रे च दुर्भिक्षे च भयावहे ।
upasarge anya-cakre ca durbhikṣe ca bhayāvahe ।

असाधुः जन-संपर्के यः पलायति सः जीवति ॥
asādhuḥ jana-saṃparke yaḥ palāyati saḥ jīvati ॥

Alternate Transliteration:
upasarge anyachakre cha durbhikShe cha bhayaavahe ।
asaadhurjanasaMparke yaH palaayati sa jIvati ॥
- chaaNakya nIti

upasarge anya-chakre cha durbhikShe cha bhayaavahe ।
asaadhuH jana-saMparke yaH palaayati saH jIvati ॥

June 19th


Sanskrit Pearl of the day:
षड्दोषाः पुरुषेणेह हातव्या भूतिमिच्छता ।
निद्रा तन्द्रा भयं क्रोधः आलस्यं दीर्घसूत्रता ॥
- विदुरनीति

Transliteration:
ṣaḍdoṣāḥ puruṣeṇeha hātavyā bhūtimicchatā ।
nidrā tandrā bhayaṃ krodhaḥ ālasyaṃ dīrghasūtratā ॥
- viduranīti 

Meaning of the subhAShita:
One desirous of prosperity should avoid these 6 vices in this world—(excessive) sleep, fatigue, fear, anger, laziness, and procrastination.

Commentary:
Hard work is what leads to prosperity and the success of any endeavor.
  1. Excessive sleep: robs not only the time spent sleeping but also compromises the alertness of the person.
  2. Fatigue: curtails one's enthusiasm to work towards his goal.
  3. Fear: will not encourage one to be adventurous or to try new avenues to accomplish tasks.
  4. Anger: clouds one's judgement and leads him towards taking wrong and hasty steps that end up wrecking his chances of achieving goals.
  5. Laziness: does not motivate one to get up and work. Nothing can be achieved by being stagnant. Industriousness is the only way to success.
  6. Procrastination: is the art of putting off something that should have been done the day before yesterday, until the day after tomorrow!  This race of keeping up with yesterday is the most efficient method of self-sabotage.
None of the above points is conducive to prosperity. Avoid them at all costs!

pada vigrahaH:
षट् दोषाः पुरुषेण इह हातव्याः भूतिम् इच्छताः ।
ṣaṭ doṣāḥ puruṣeṇa iha hātavyāḥ bhūtim icchatāḥ ।

निद्रा तन्द्रा भयं क्रोधः आलस्यं दीर्घ-सूत्रता ॥
nidrā tandrā bhayaṃ krodhaḥ ālasyaṃ dīrgha-sūtratā ॥

Alternate Transliteration:
ShaDdoShaaH puruSheNeha haatavyaa bhUtimichChataa ।
nidraa tandraa bhayaM krodhaH aalasyaM dIrghasUtrataa ॥
- viduranIti

ShaT doShaaH puruSheNa iha haatavyaaH bhUtim ichChataaH ।
nidraa tandraa bhayaM krodhaH aalasyaM dIrgha-sUtrataa ॥

May 17th


Sanskrit Pearl of the day:
भये वा यदि वा हर्षे संप्राप्ते यो विमर्शयेत् ।
कृत्यं न कुरुते वेगात् न स सन्तापमाप्नुयात् ॥

- सुभाषितरत्नभाण्डागार


Transliteration:
bhaye vā yadi vā harṣe saṃprāpte yo vimarśayet ।
kṛtyaṃ na kurute vegāt na sa santāpamāpnuyāt ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:
When in fear or in happiness, he who thinks his actions through and does nothing in haste will not undergo sorrow (suffering).

Commentary:
Life is a cycle. There are good times and bad times. Some bring excessive joy, while other times bring fear. In either circumstance, chances are, one might react hastily. When one responds hurriedly, he is bound to make mistakes that he will regret later. However, sped arrows and spoken words can never be taken back. He would have already caused damage, be it intentional or unintentional. When such actions are set in motion, chances are that the other person will retaliate with more force, leading to an unending vicious cycle.

The poet in this verse opines that—he who thinks his actions through, will save some suffering/regrets for himself and for others around him. Thoughtless actions have caused great harm and history is proof for that. Thoughtfulness about one's own actions is the winning way!

People of thoughtless actions are always surprised by consequences.  We must remember that construction is a slow and laborious task that takes years whereas destruction can occur from one thoughtless action in a minute. 

Think your actions through...

pada vigrahaH:
भये वा यदि वा हर्षे संप्राप्ते यः विमर्शयेत् ।
bhaye vā yadi vā harṣe saṃprāpte yaḥ vimarśayet ।

कृत्यं न कुरुते वेगात् न स सन्तापम् आप्नुयात् ॥
kṛtyaṃ na kurute vegāt na sa santāpam āpnuyāt ॥

Alternate Transliteration:
bhaye vaa yadi vaa harShe saMpraapte yo vimarshayet ।
kRutyaM na kurute vegaat na sa santaapamaapnuyaat ॥
- subhaaShitaratnabhaaNDaagaara

bhaye vaa yadi vaa harShe saMpraapte yaH vimarshayet ।
kRutyaM na kurute vegaat na sa santaapam aapnuyaat ॥

April 8th


Sanskrit Pearl of the day:
आहारनिद्राभयमैथुनञ्च सामान्यमेतत् पशुभिर्नराणाम् ।
धर्मोहि तेषामधिको विशेषः धर्मेण हीनाः पशुभिस्समानाः ॥

- चाणक्य नीति


Transliteration:
āhāranidrābhayamaithunañca sāmānyametat paśubhirnarāṇām ।
dharmohi teṣāmadhiko viśeṣaḥ dharmeṇa hīnāḥ paśubhissamānāḥ ॥
- cāṇakya nīti

Meaning of the subhAShita:
Food, sleep, fear, and mating - these are equal in animals and humans. Virtue (dharma) alone is distinctive in them. (Those) devoid of dharma are equal to animals.

Commentary:
Eating when hungry; sleeping aligned with circadian rhythms; fear when threatened; copulating for procreating; - these traits are common to both animals and humans. 

So, how do we distinguish ourselves? Being clothed and speaking multiple languages—just these don't qualify one to claim as a species of a higher order! What sets humans apart is their ability to follow a path of virtue (dharma). Their intellect paves the way for them to think through the multitudes of paths they can take. A true human sticks to the path that qualifies as dharma. That ability to make decisions in coherence with dharma is what makes him human. Otherwise, he would be showing the same traits as the rest of the beings, which are called animals. Hence if one doesn't follow the path of virtue, then he is as good as an animal!

The one faculty that sets us apart from other beings is dharma. Do not forgo that for any reason.

Be human, follow dharma!

pada vigrahaH:
आहार-निद्रा-भय-मैथुनं च सामान्यम् एतत् पशुभिः नराणाम् ।
āhāra-nidrā-bhaya-maithunaṃ ca sāmānyam etat paśubhiḥ narāṇām ।

धर्मः हि तेषाम् अधिकः विशेषः धर्मेण हीनाः पशुभिः समानाः ॥
dharmaḥ hi teṣām adhikaḥ viśeṣaḥ dharmeṇa hīnāḥ paśubhiḥ samānāḥ ॥

Alternate Transliteration:
aahaaranidraabhayamaithuna~ncha saamaanyametat pashubhirnaraaNaam ।
dharmohi teShaamadhiko visheShaH dharmeNa hInaaH pashubhissamaanaaH ॥
- chaaNakya nIti

aahaara-nidraa-bhaya-maithunaM cha saamaanyam etat pashubhiH naraaNaam ।
dharmaH hi teShaam adhikaH visheShaH dharmeNa hInaaH pashubhiH samaanaaH ॥

November 22nd


Sanskrit Pearl of the day:
पठतो नास्ति मूर्खत्वं जपतो नास्ति पातकम् ।
मौनिनः कलहो नास्ति न भयं चास्ति जाग्रतः ॥

- सुभाषितरत्नभाण्डागार


Transliteration:
paṭhato nāsti mūrkhatvaṁ japato nāsti pātakam ।
mauninaḥ kalaho nāsti na bhayaṃ cāsti jāgrataḥ ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:
A seeker/learner doesn't have imbecility; a contemplating person won't have sin; a silent observer won't get in strife; there is no fear for the awakened. (This could also be interpreted as - there is no fear for an alert person.)

Commentary:
Opposites cannot co-exist! 

Foolishness doesn't dare come near the learned. Sin doesn't set foot near an ascetic (one who contemplates). Quarrels are not present near those who sit silently. Similarly, fear does not dare to lurk near an awakened soul.

Just as there cannot be darkness in the presence of light or chills in the presence of fire, the above qualities cannot be present near their opposing positive qualities. Simply lighting even a small candle will dispel darkness in an instant, without any special undertaking.

The simplest way to overcome a negative quality is to bring in a quality that is the exact opposite of it. Then the negative quality gets uprooted automatically, without any extra effort. Positivity gets established automatically!

pada vigrahaH:
पठतः न अस्ति मूर्खत्वं जपतः न अस्ति पातकम् ।
paṭhataḥ na asti mūrkhatvaṁ japataḥ na asti pātakam ।

मौनिनः कलहः न अस्ति न भयं च अस्ति जाग्रतः ॥
mauninaḥ kalahaḥ na asti na bhayaṃ ca asti jāgrataḥ ॥

Alternate Transliteration:
paThato naasti mUrkhatvaM japato naasti paatakam ।
mouninaH kalaho naasti na bhayaM chaasti jaagrataH ॥
- subhaaShitaratnabhaaNDaagaara

paThataH na asti mUrkhatvaM japataH na asti paatakam ।
mouninaH kalahaH na asti na bhayaM cha asti jaagrataH ॥