May 13th

Sanskrit Pearl of the day:
मातृवत्परदारेषु परद्रव्येषु लोष्टवत् ।
आत्मवत्सर्वभूतेषु यः पश्यति स पण्डितः ॥

- चाणक्य नीति

Transliteration:
mātṛvatparadāreṣu paradravyeṣu loṣṭavat ।
ātmavatsarvabhūteṣu yaḥ paśyati sa paṇḍitaḥ ॥

- cāṇakya nīti

Meaning of the subhAShita:

Other's wives as one's own mother; other's wealth as a lump of clay; other beings like one's own self—he who sees this way is a learned person.

Commentary:

The highest reverence one can offer is to their mother. A cultured individual extends this respect to all women, seeing them as equal to his own mother. Passion and desire should be reserved solely for one's spouse. All other women are to be regarded with the same reverence as the divine mother. Ogling or harboring lustful thoughts toward others is not the mark of a cultured or learned individual.

Wealth, in the hands of a wise person, becomes a servant, but for a fool, it becomes a master. One must know how to use wealth wisely while avoiding greed or the unethical acquisition of others' possessions. A truly wise person sees the wealth of others as insignificant as a lump of clay, refusing to covet it.

"Do unto others as you would have them do unto you" is not just a saying—it is a guiding principle for life. No one wishes to be treated poorly, and if one constantly remembers this, one will refrain from mistreating others. When one realizes the deeper truth that all beings are interconnected—that "everyone is him, and he is everyone"—they will abstain from harming others in any way.

A wise person embodies these three essential virtues: reverence for women, discernment, and empathy. Make the world a kinder and more harmonious place for all.

pada vigrahaH:
मातृवत् पर-दारेषु पर-द्रव्येषु लोष्टवत् ।
mātṛvat para-dāreṣu para-dravyeṣu loṣṭavat ।

आत्मवत् सर्व-भूतेषु यः पश्यति सः पण्डितः ॥
ātmavat sarva-bhūteṣu yaḥ paśyati saḥ paṇḍitaḥ ॥

Alternate Transliteration:
maatRuvatparadaareShu paradravyeShu loShTavat ।
aatmavatsarvabhUteShu yaH pashyati sa paNDitaH ॥
- chaaNakya neeti

maatRuvat para-daareShu para-dravyeShu loShTavat ।
aatmavat sarva-bhUteShu yaH pashyati saH paNDitaH ॥

July 3rd

Sanskrit Pearl of the day:
येन केन प्रकारेण यस्य कस्यापि देहिनः ।
सन्तोषं जनयेत् प्राज्ञः तदेवेश्वरपूजनम् ॥
- समयोचितपद्यमालिका

Transliteration:
yena kena prakāreṇa yasya kasyāpi dehinaḥ ।
santoṣaṃ janayet prājñaḥ tadeveśvarapūjanam ॥
- samayocitapadyamālikā

Meaning of the subhAShita:

However or by whatever means; to whichever or whatever embodiment (being), learned people propagate happiness.  This alone is the worship of the Lord!

Commentary:

Being happy in themself is one way of being wise!  However, their wisdom of the wise takes them a step ahead.  They strive to share happiness with whomever they come across—no matter the time, space, or species.  They are equanimous towards all beings, human or animal alike.  They are cheerful in their element and their presence uplifts those around.  They strive to bring joy to others in any way or form.

The poet says there is no better bliss or benediction one can offer to the Lord!  Showing gratitude for the grace He has showered upon us is as easy as giving happiness to another being.  In fact, the essence of all the scriptures is, 'giving happiness and causing no harm'.  That is the road to paradise!

The best feeling of happiness is when you are happy that you have made someone else happy.  Together, let's make a happy world.

pada vigrahaH:
येन केन प्रकारेण यस्य कस्य अपि देहिनः ।
yena kena prakāreṇa yasya kasya api dehinaḥ ।

सन्तोषं जनयेत् प्राज्ञः तत् एव ईश्वर-पूजनम् ॥
santoṣaṃ janayet prājñaḥ tat eva īśvara-pūjanam ॥

Alternate Transliteration:
yena kena prakaareNa yasya kasyaapi dehinaH ।
santoShaM janayet praaj~naH tadeveshvarapUjanam ॥
- samayochitapadyamaalikaa

yena kena prakaareNa yasya kasya api dehinaH ।
santoShaM janayet praaj~naH tat eva Ishvara-pUjanam ॥

January 1st

Sanskrit Pearl of the day:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
क्षिप्रमक्रियमाणस्य कालः पिबति तद्रसम् ॥

Transliteration:
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।
kṣipramakriyamāṇasya kālaḥ pibati tadrasam ॥

Meaning of the subhAShita:

In executing (deeds like) receiving, giving, and responsibilities—if not executed instantaneously, time shall ingest the essence/sweetness (of the deed).

Commentary:

Time and tide wait for none. 

It's all in the timing!  Every deed has its own worth, based on the timing.  What is appropriate today, may not necessarily hold good tomorrow—especially in deeds like giving, receiving, or discharging one's duties.

When the need for these deeds arises, if not done instantly, their essence dissipates with time-lapse. A little help at the right time is better than a lot of help at the wrong time.  The amount of aid is not as important as the time of the aid being offered. 

Time is of the essence in performing our duties as well. When one has an upcoming exam, obviously, he must study before and not after!

The scenarios of giving and doing duties seem obvious.  But how about the aspect of receiving!  Why is the timing of any importance there?  Receiving humbly is the best thanks for a good action.  When one is at the receiving end of someone's good deed, he shows his gratitude by receiving it at the right time.  For example: education.  It must be acquired with the right spirit and at the right time or one may lose crucial life lessons that it brings along!

Time is a river and no one can touch the same water twice.  May we be blessed to not procrastinate these deeds or dilute their sweetness.  May we enjoy the bliss of these endeavors to the fullest extent now and always!

pada vigrahaH:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।

क्षिप्रम् अक्रियमाणस्य कालः पिबति तत् रसम् ॥

kṣipram akriyamāṇasya kālaḥ pibati tat rasam ॥

Alternate Transliteration:
aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipramakriyamaaNasya kaalaH pibati tadrasam ॥

aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipram akriyamaaNasya kaalaH pibati tat rasam ॥

September 25th

Sanskrit Pearl of the day:
न भार्यया समं मित्रं न च धर्मो दयासमः ।
न स्वातन्त्र्यसमं सौख्यं गार्हस्थ्यान्नाश्रमो वरः ॥
- पद्मपुराण

Transliteration:
na bhāryayā samaṃ mitraṃ na ca dharmo dayāsamaḥ ।
na svātantryasamaṃ saukhyaṃ gārhasthyānnāśramo varaḥ ॥
- padmapurāṇa

Meaning of the subhAShita:

There is no friend equal to the wife; there is no dharma (ordinance) which equates to compassion; there is no comfort parallel to freedom; there is no āśrama (stage of life) more blessed than that of a householder.

Commentary:

Unparalleled aspects of life:

• One cannot find a friend better than a spouse.  There are many stages of life and one leans on different people at different times for different requirements.  Eventually, he outgrows them all.  One depends on parents from childhood, but then, parents pass on... One may think children, but, they grow their wings and move on...  Friends come and go.  Only the spouse, who hops on the wagon during the prime of one's life, stays on till the end—be it good times or bad!  The most intimate and longest relationship which one can possibly share throughout his life is with the spouse.  Hence, there is no friend better than the wife/husband!
• The essence of all scriptures preaches one chosen ordinance—compassion.  If that is learnt and imbibed, there is no need for reading or chanting any religious/spiritual texts.  Whether one is literate in the various practices or not, if one can have compassion towards all beings just the same, his spiritual training has already excelled.
• One can have the best of comforts.  But, if he is imprisoned in the shackles of restraint, be it in a prison cell or inside the walls of a palatial mansion, he can't be happy!  The sense of liberation one feels in freedom is unsurpassed and all beings long for that complete freedom always.
• A householder's stage of life has been deemed the best of all stages of life!  The technical definition of a gṛhastha (householder) is a person who is married and is undertaking the responsibilities of the family.  Why is this stage considered the best of all stages in life?  It is because he is in the prime years of his life.  His schooling is complete, his body is hale and healthy, and his children and elders alike look for support from him.  He is the one who helps sustain all the other 3 stages of life in society, namely—student-hood; retirement; old age.

Nothing equals the happiness of the person who performs his deeds to the best of his abilities and knows the value of these privileges when he has them.

pada vigrahaH:
न भार्यया समं मित्रं न च धर्मः दया-समः ।
na bhāryayā samaṃ mitraṃ na ca dharmaḥ dayā-samaḥ ।

न स्वातन्त्र्य-समं सौख्यं गार्हस्थ्यात् न आश्रमः वरः ॥
na svātantrya-samaṃ saukhyaṃ gārhasthyāt na āśramaḥ varaḥ ॥

Alternate Transliteration:
na bhaaryayaa samaM mitraM na cha dharmo dayaasamaH ।
na svaatantryasamaM saukhyaM gaarhasthyaannaashramo varaH ॥
- padmapuraaNa

na bhaaryayaa samaM mitraM na cha dharmaH dayaa-samaH ।
na svaatantrya-samaM saukhyaM gaarhasthyaat na aashramaH varaH॥

August 15th

Sanskrit Pearl of the day:
स्वभावो नोपदेशेन शक्यते कर्तुमन्यथा ।
सुतप्तमपि पानीयं पुनर्गच्छति शीतताम् ॥
- पञ्चतन्त्र, मित्रभेद

Transliteration:
svabhāvo nopadeśena śakyate kartumanyathā ।
sutaptamapi pānīyaṃ punargacchati śītatām ॥
- pañcatantra, mitrabheda

Meaning of the subhAShita:

It is not possible to change the intrinsic nature (of anyone) through advice. Even after being boiled intensely, water goes back (to being) cold.

Commentary:

One may boil water for hours, bringing it to a rolling boil. Yet, all that heat cannot alter water’s inherent nature—to be cool to the touch. Water is naturally colder than its surroundings and doesn’t need effort to be so. No amount of boiling can change its fundamental properties. How much ever it is heated, it will only cool down after a while. That is simply how it’s designed. 

Similarly, in life, we encounter people whose ways of doing things may differ from our expectations. The urge to shake them up or guide them toward what seems a "better" approach can be overwhelming. However, what feels natural to them might be incomprehensible to someone outside their circumstances. Attempting to educate or lecture them often proves futile if their intrinsic nature operates on an entirely different wavelength.

Just as water cannot be taught to remain hot, or fire to become cold, a person’s enduring nature cannot be fundamentally altered through advice or counseling—whether well-intentioned or not. You can’t teach a fish to fly like a bird. Each person is the “best version of themselves,” shaped by their unique traits and experiences.

Recognize when your efforts 'to change or influence someone' may be beyond their capacity to heed. Knowing when to let go spares you disappointment and frustration. Accept people for who they are, and move on with grace.

pada vigrahaH:
स्वभावः न उपदेशेन शक्यते कर्तुम् अन्यथा ।
svabhāvaḥ na upadeśena śakyate kartum anyathā ।

सुतप्तम् अपि पानीयं पुनः गच्छति शीतताम् ॥

sutaptam api pānīyaṃ punaḥ gacchati śītatām ॥

Alternate Transliteration:
svabhaavo nopadeshena shakyate kartumanyathaa।
sutaptamapi paanIyaM punargachChati shItataam॥
- pa~nchatantra, mitrabheda

svabhaavaH na upadeshena shakyate kartum anyathaa ।
sutaptam api paanIyaM punaH gachChati shItataam॥

July 6th

Sanskrit Pearl of the day:
पितृभिस्ताडितः पुत्रः शिष्यस्तु गुरुशिक्षितः ।
घनाहतं सुवर्णञ्च प्राप्यते जनमण्डनम् ॥

Transliteration:
pitṛbhistāḍitaḥ putraḥ śiṣyastu guruśikṣitaḥ ।
ghanāhataṃ suvarṇañca prāpyate janamaṇḍanam ॥

Meaning of the subhAShita:

A son (child) disciplined by his parents, students trained by a teacher, intensely clobbered gold—all these attain praiseworthiness.   

Commentary:

By nature, children are, curious.  They are curious not just about the world around them but also regarding their boundaries—of what they should or shouldn't do.  Their inquisitive minds want to see how far they can push.  Many times, despite knowing the dos and don'ts, they may still want to try their luck.  At that point, it becomes essential for the parents, teachers, or whoever is their guiding figure, to give them the proper direction.  If the people who must guide the children end up cushioning their follies to avoid making them sad, they would be doing a disservice to them!

As it is said, 'Do not prepare the road for your children; prepare your children for the road!'  When real-life issues strike, better-prepared children will recover sooner even if they fall.

In reality, both parents and teachers strive to imbibe excellence in children.  The sayings go as—पुत्रादिच्छेत् पराजयम् (putrādicchet parājayam) and शिष्यादिच्छेत् पराजयम् (śiṣyādicchet parājayam).  This means that parents desire defeat from their children and gurus yearn for defeat from their students!  In fact, the whole reason why they put so much effort into guiding the youngsters is to see them surpass themselves!

The example given in the verse is that of gold.  Gold, when first mined, is dull and lustreless.  The goldsmith melts it, beats it repeatedly on the anvil, and shapes it.  Only then does it gain its luster as well as value!  Similarly, children who are disciplined and shaped with values from a young age accrue praiseworthy traits that will make them happier adults later.  Hence, it is of paramount importance for parents as well as teachers, to equip their children and students with this quintessential skill.

Discipline is the bridge that connects goals to accomplishments. Be that essential bridge, enabling future generations to achieve their aspirations!

pada vigrahaH:
पितृभिः ताडितः पुत्रः शिष्यः तु गुरु-शिक्षितः ।
pitṛbhiḥ tāḍitaḥ putraḥ śiṣyaḥ tu guru-śikṣitaḥ ।

घन आहतं सुवर्णं च प्राप्यते जन-मण्डनम् ॥
ghana āhataṃ suvarṇaṃ ca prāpyate jana-maṇḍanam ॥

Alternate Transliteration:
pitRubhistaaDitaH putraH shiShyastu gurushikShitaH ।
ghanaahataM suvarNa~ncha praapyate janamaNDanam ॥

pitRubhiH taaDitaH putraH shiShyaH tu guru-shikShitaH ।

ghana aahataM suvarNaM cha praapyate jana-maNDanam ॥

June 22nd

Sanskrit Pearl of the day:
उभयोर्नास्ति भोगेच्छा परार्थं धनसञ्चयः ।
कृपणोदारयोः पश्य तथापि महदन्तरम् ॥
- सुभाषितसुधानिधि

Transliteration:
ubhayornāsti bhogecchā parārthaṃ dhanasañcayaḥ ।
kṛpaṇodārayoḥ paśya tathāpi mahadantaram ॥
- subhāṣitasudhānidhi

Meaning of the subhAShita:

Neither of them has the desire to indulge, (both) earn wealth for the benefit of others!  Yet, see the huge difference (between) a miser and a generous (one).

Commentary:

The poet very tactfully compares and (in the next moment) contrasts the attributes of a miser vs. a giver.  In the first part of the verse, he says there is a stark similarity between two people—both earn wealth for the benefit of others!  At first thought, the listener would think the verse is about two noble people.  But the second half brings attention to the distinct disparity between the two!

If one has to see the difference between a miser and a giver, it is quite easy.  A miser hoards his assets whereas a generous and charitable giver readily parts with his bounty!  The world considers a giver as a magnanimous soul whereas a hoarder is considered stingy and selfish.  So far, their differences are precise and comprehensible.

How about the similarity between the two?  Well, the author cleverly points to the impact of each one's actions.  When a hoarder accumulates wealth, he is neither enjoying the resources himself nor is he utilizing it for the benefit of others.  His affluence stagnates and comes to no use for anyone. But one day, at least the day he passes away, he has to part with his wealth.  That which he had so carefully and diligently accumulated is finally enjoyed (or misused) by his survivors! After all, there is no saying that one's assets will be put to good use or utilized for the wrong causes by others.  

On the other hand, a generous person willingly parts with his money when alive.  He gets the opportunity to revel in the happiness of the beneficiaries of his good deeds, which in turn makes him happy!  At least there is a guarantee that it was used for the right cause. Hence the wealth of both a miser and a generous one will have the same outcome. 

Whether willingly or unwillingly, when the wealth accumulated is eventually for the benefit of others, we might as well do good and be happy.  It is impossible for one's heart to be enlightened and still be a miser!  Happiness isn't a result of what we get, but of what we give.  For, it is in the giving that we receive!

pada vigrahaH:

उभयोः न अस्ति भोग इच्छा परार्थं धन-सञ्चयः ।

ubhayoḥ na asti bhoga icchā parārthaṃ dhana-sañcayaḥ ।

कृपण-उदारयोः पश्य तथा-अपि महत् अन्तरम् ॥

kṛpaṇa-udārayoḥ paśya tathā-api mahat antaram ॥

Alternate Transliteration:
ubhayornaasti bhogechChaa paraarthaM dhanasa~nchayaH ।
kRupaNodaarayoH pashya tathaapi mahadantaram ॥
- subhaaShitasudhaanidhi

ubhayoH na asti bhoga ichChaa paraarthaM dhana-sa~nchayaH ।
kRupaNa-udaarayoH pashya tathaa-api mahat antaram ॥

May 21st

Sanskrit Pearl of the day:
खल्वाटो दिवसेश्वरस्य किरणैस्सन्तापितो मस्तके 
गच्छन्देशमनातपं द्रुतगतिस्तालस्य मूलं गतः ।
तत्राप्यस्य महाफलेन पतता भग्नं सशब्दं शिरः 
प्रायो गच्छति यत्र दैवहतकस्तत्रैव यान्त्यापदः ॥
-नीतिशतक

Transliteration:
khalvāṭo divaseśvarasya kiraṇaissantāpito mastake
gacchandeśamanātapaṃ drutagatistālasya mūlaṃ gataḥ ।
tatrāpyasya mahāphalena patatā bhagnaṃ saśabdaṃ śiraḥ
prāyo gacchati yatra daivahatakastatraiva yāntyāpadaḥ ॥
-nītiśataka

Meaning of the subhAShita:

A bald man, scorched in the head due to the sun's rays, in search of a place of shade, rushed hurriedly to the base of a palm tree.  There too, due to the falling of a huge palm fruit, his head was fractured with a huge noise!  Alas! perils probably go wherever those cursed by destiny go...

Commentary:

This story exemplifies the fortune of the ill-fated. Imagine this: a bald man, without even a strand of hair to shield him from the scorching sun, finds himself in a barren, sunbaked land on a hot day. Desperately seeking respite, he spots a lone palm tree and hurries beneath it to claim whatever meager scraps of shade it offers. (After all, a palm tree isn’t known for its dense foliage or thick shadow.)

Just as he stood under the tree, fate delivered its cruel twist—a large palm fruit (unusually large, mind you) fell directly onto his exposed head. With a loud crack, his skull gave way!

Alas, he was truly ill-fated. This incident brings to mind the saying: “Sometimes, the road of life takes an unexpected turn, and you have no choice but to follow it, ending up where you’re supposed to be.” Otherwise, why would he, of all places, willingly stand beneath a palm tree and offer his vulnerable bald head to an oversized falling fruit? Surely, there were countless other places he could have been at that moment, but circumstances—and his own choices—led him here.

Such moments remind us that no matter how much one prepares or plans, life doesn’t always go as expected. When logic, rhyme, or reason fail to explain the turn of events, we inevitably attribute it to destiny. And rightly so! There is only so much the human mind can comprehend. Some things lie beyond our understanding and control—it’s just the way of the universe. Whatever must happen, happens. If we were capable of explaining every occurrence, wouldn’t that make us akin to God?

Yet, even with our finite understanding, humans are known for their complex egos. Imagine if we possessed the ultimate power to know and control why everything happens—would the universe find any peace?

While fate or luck often plays a role, one can still strive to improve their chances. But even then, the Lord may override all efforts. In such moments, one must embrace the age-old mantra: “What can’t be cured must be endured.”

pada vigrahaH:
खल्वाटः दिवसेश्वरस्य किरणैः सन्तापितः मस्तके 
khalvāṭaḥ divaseśvarasya kiraṇaiḥ santāpitaḥ mastake

गच्छन् देशम् अनातपं द्रुत-गतिः तालस्य मूलं गतः ।
gacchan deśam anātapaṃ druta-gatiḥ tālasya mūlaṃ gataḥ ।

तत्र अपि अस्य महा-फलेन पतता भग्नं सशब्दं शिरः 
tatra api asya mahā-phalena patatā bhagnaṃ saśabdaṃ śiraḥ

प्रायः गच्छति यत्र दैव-हतकः तत्र एव यान्ति आपदः ॥
prāyaḥ gacchati yatra daiva-hatakaḥ tatra eva yānti āpadaḥ ॥

Alternate Transliteration:
khalvaaTo divaseshwarasya kiraNaissantaapito mastake
gachChandeshamanaatapaM drutagatistaalasya mUlaM gataH ।
tatraapyasya mahaaphalena patataa bhagnaM sashabdaM shiraH
praayo gachChati yatra daivahatakastatraiva yaantyaapadaH ॥
-nItishataka

khalvaaTaH divaseshwarasya kiraNaiH santaapitaH mastake
gachChan desham anaatapaM druta-gatiH taalasya mUlaM gataH ।
tatra api asya mahaa-phalena patataa bhagnaM sashabdaM shiraH
praayaH gachChati yatra daiva-hatakaH tatra eva yaanti aapadaH ॥

April 16th

Sanskrit Pearl of the day:
यत्र विद्वज्जनो नास्ति श्लाघ्यस्तत्राल्पधीरपि ।
निरस्तपादपे देशे एरण्डोऽपि द्रुमायते ॥
- सुभाषितरत्नसमुच्चय

Transliteration:
yatra vidvajjano nāsti ślāghyastatrālpadhīrapi ।
nirastapādape deśe eraṇḍo'pi drumāyate ॥
- subhāṣitaratnasamuccaya

Meaning of the subhAShita:

In a place where there are no learned people, even a dull-witted person becomes laudable.  In a place where there is no vegetation, even a castor plant passes for a tree!

Commentary:

This verse critiques those who take pride in their superiority only because they are surrounded by mediocrity. When everyone around possesses average or limited capabilities, even someone with a few accomplishments may be celebrated as a hero. The example used here is the castor oil plant—a modest shrub with scanty leaves, in the absence of any other vegetation, may pass for a "tree."

True achievement lies in one's intrinsic abilities and accomplishments, not in how they compare to those around them. Inflating one's ego by claiming superiority over mediocrity serves no real purpose. It's akin to the frog in the well, who believes he is the greatest swimmer in the world simply because he has never encountered the vastness of the ocean.

If the bar were raised, such individuals might either rise to the challenge and grow or, at the very least, develop humility regarding their actual standing. Surrounding oneself with mediocrity can create a false ceiling, limiting growth and fostering complacency. A higher standard and exposure to excellence push individuals to refine their skills and broaden their horizons.

The best way to continually grow is to compete with oneself. By striving to improve daily, there are no limits to what one can achieve. This approach fosters humility and ensures progress is independent of external comparisons.

Ultimately, it is far more commendable to achieve modest success under challenging circumstances than to thrive effortlessly in a weak setup. Taking risks and continuously striving for self-improvement is what separates the ordinary from the extraordinary. Aim higher, challenge yourself, and grow beyond the confines of comfort!

pada vigrahaH:
यत्र विद्वत् जनः न अस्ति श्लाघ्यः तत्र अल्प-धीः अपि ।
yatra vidvat janaḥ na asti ślāghyaḥ tatra alpa-dhīḥ api ।

निरस्त पादपे देशे एरण्डः अपि द्रुमायते ॥
nirasta pādape deśe eraṇḍaḥ api drumāyate ॥

Alternate Transliteration:
yatra vidvajjano naasti shlaaghyastatraalpadhIrapi ।
nirastapaadape deshe eraNDo.pi drumaayate ॥
- subhaaShitaratnasamuchchaya

yatra vidvat janaH na asti shlaaghyaH tatra alpa-dhIH api ।
nirasta paadape deshe eraNDaH api drumaayate ॥

March 30th

Sanskrit Pearl of the day:
सदयं हृदयं यस्य भाषितं सत्यभूषितम् ।
कायः परहिते यस्य कलिस्तस्य करोति किम् ॥
- सुभाषितावलि

Transliteration:
sadayaṃ hṛdayaṃ yasya bhāṣitaṃ satyabhūṣitam ।
kāyaḥ parahite yasya kalistasya karoti kim ॥
- subhāṣitāvali

Meaning of the subhAShita:

(He) whose heart is filled with compassion, (whose) speech is adorned with truth, (and) whose constitution (form) is for the benefaction of others—what can Kali (puruṣa) do to him?!

Commentary:

The current era, Kaliyuga, is deemed the most corrupt and atrocious of all the 4 eras.  It is said that the reigning master of the era, Kalipuruṣa, causes havoc in the world.  But the poet states that if one's heart is brimming with compassion, speech is adorned with honesty and he is readily available for the welfare of others—what can Kalipuruṣa do to such an individual?!  Even the most atrocious of the masters, Kali, can do nothing to shake the resolve or cause havoc in the life of such a person.  The tenacity of these attributes in one's character is so strong that he can ward off the worst effects brought about by the yuga-dharma (nature of the era).

• If one is compassionate to his fellow beings, the happiness that both the giver and the receiver get is immense.

• If there is honesty in one's words, he has nothing to hide or defend.

• If one is readily available to do welfare for others, then there is no ounce of selfish motive in him.  

How can such a person not be happy?  When one is happy internally, what can anyone do to deter his well-being or contentment?!!

May we all win over Kalipuruṣa's atrocities, develop these traits, and make the world a happier place!

pada vigrahaH:
सदयं हृदयं यस्य भाषितं सत्य-भूषितम् ।
sadayaṃ hṛdayaṃ yasya bhāṣitaṃ satya-bhūṣitam ।

कायः परहिते यस्य कलिः तस्य करोति किम् ॥
kāyaḥ parahite yasya kaliḥ tasya karoti kim ॥

Alternate Transliteration:
sadayaM hRudayaM yasya bhaaShitaM satyabhUShitam ।
kaayaH parahite yasya kalistasya karoti kim ॥
- subhaaShitaavali

sadayaM hRudayaM yasya bhaaShitaM satya-bhUShitam ।
kaayaH parahite yasya kaliH tasya karoti kim ॥

February 12th

Sanskrit Pearl of the day:
दुर्जनेन समं वैरं प्रीतिं चापि न कारयेत् ।
उष्णो दहति चाङ्गारः शीतः कृष्णायते करम् ॥

Transliteration:
durjanena samaṃ vairaṃ prītiṃ cāpi na kārayet ।
uṣṇo dahati cāṅgāraḥ śītaḥ kṛṣṇāyate karam ॥

Meaning of the subhAShita:

Do not have (develop) either enmity or affection with the evil.  When hot, coal burns; when cold, it blackens the hand!

Commentary:

When one comes across an evil-doer, what kind of bond should he build?  Should he make friends with him, so that he doesn't get in the evil-doer's bad books?  Or, should get on his bad side by erupting into an argument and declaring open enmity?!

The poet says, "Neither!"  Here's the reason—a piece of charcoal, when hot, will burn the hand holding it.  Does that mean, it is okay to handle it when it is not hot?  Not necessarily!  A piece of charcoal when cold will blacken the hand that holds it.  It is not a pleasant outcome either way. Who wants a lose-lose situation?!

Similar is the companionship of an evildoer.  When he is angry, the enmity with him will prove fatal. That said, even when he is calm, his friendship may cost heavily as his values are not placed in the right direction.  His motives can be misguided or worse, driven out of selfishness.  Hence, the best approach towards such a person is—keeping away and staying neutral.  One needs to be aware of one's company at all times, in order to keep positive aspects like joy, peace, love, and hope in his life.

pada vigrahaH:
दुर्जनेन समं वैरं प्रीतिं च अपि न कारयेत् ।
durjanena samaṃ vairaṃ prītiṃ ca api na kārayet ।

उष्णः दहति च अङ्गारः शीतः कृष्णायते करम् ॥
uṣṇaḥ dahati ca aṅgāraḥ śītaḥ kṛṣṇāyate karam ॥

Alternate Transliteration:
durjanena samaM vairaM prItiM chaapi na kaarayet ।
uShNo dahati chaa~ngaaraH shItaH kRuShNaayate karam ॥

durjanena samaM vairaM prItiM cha api na kaarayet ।
uShNaH dahati cha a~ngaaraH shItaH kRuShNaayate karam ॥

January 15th

Sanskrit Pearl of the day:
अनुगन्तुं सतां धर्म कृत्स्नं यदि न शक्यते ।
स्वल्पमप्यनुगन्तव्यं मार्गस्थो नावसीदति ॥

Transliteration:
anugantuṃ satāṃ dharma kṛtsnaṃ yadi na śakyate ।
svalpamapyanugantavyaṃ mārgastho nāvasīdati ॥

Meaning of the subhAShita:

Although following the righteous path of the noble is difficult and seems impossible, if one follows even a little bit, he will not slump (from the goal of his life).

Commentary:

No need for gigantic steps!  If one wants to and attempts to tread on the path of the noble, there may be many hurdles he may face on the way.  It may not only be difficult, but it might even seem impossible!  Despite that, if one continues to grasp at least a little bit and persist on the same path, he will progress in the right direction.

It is said that even an ant can traverse miles by just keeping at it.  The fact that it is moving means it is covering the ground and reaching someplace else.  Finally, due to its persistence, it would have left its starting point miles behind!  Similar is a person on the path of dharma.  If he keeps doing righteous acts (however small in size or caliber) throughout his lifetime, he will accumulate great virtue to his credit!  How can one with virtue in his account ever fall off from the path of dharma?!

Great acts are made up of small deeds.  True happiness comes from the joy of deeds that are done well with good intentions.  These are the things that shape one's fate.  True winners are not people who never fail but people who never quit.

So, let's take charge of our fate and give it the right direction through virtuous actions!

pada vigrahaH:
अनुगन्तुं सतां धर्म कृत्स्नं यदि न शक्यते ।
anugantuṃ satāṃ dharma kṛtsnaṃ yadi na śakyate ।

स्वल्पम् अपि अनुगन्तव्यं मार्गस्थः न अवसीदति ॥
svalpam api anugantavyaṃ mārgasthaḥ na avasīdati ॥

Alternate Transliteration:
anugantuM sataaM dharma kRutsnaM yadi na shakyate ।
swalpamapyanugantavyaM maargastho naavasIdati ॥

anugantuM sataaM dharma kRutsnaM yadi na shakyate ।

swalpam api anugantavyaM maargasthaH na avasIdati ॥

December 8th

Sanskrit Pearl of the day:
अकारणेनैव चतुराः तर्कयन्ति परेङ्गितम् ।
गर्भस्थं केतकीपुष्पम् आमोदेनेव षट्पदाः ॥

-प्रसन्नराघव 

Transliteration:
akāraṇenaiva caturāḥ tarkayanti pareṅgitam ।
garbhasthaṃ ketakīpuṣpam āmodeneva ṣaṭpadāḥ ॥
-prasannarāghava

Meaning of the subhAShita:

Without any summons, the clever inquire into others' intentions; (just as), the bees (locate) a hidden ketakI flower simply with its fragrance.

Commentary:

It is said that one's outward actions reveal his/her hidden intentions!  A person doesn't necessarily express all his thoughts in actions or words.  The reasons for this could be many—he may not have the necessary circumstances or ambiance or lack the communication skills to express himself.

However, a clever person does not necessarily have to be told!  He can assimilate the thoughts and intentions of the other just through subtle hints such as body language or other environmental factors. Like in the fable, Androcles understood that the Lion had a thorn in his foot without being told by the Lion.

The poet gives the example of the bees.  They do not need to physically see the fragrant ketakI flower before aspiring to sip its nectar.  They can follow the scent of the flower and zero in on the exact location of it even if it lies hidden or far from sight!  Similar is the way of an intelligent person.  He can grasp the intentions of other people, whether good or bad.  

Anyone can handle a situation better if he understands the other person.  If the intentions are good, they can aid each other in materializing their thoughts.  If the intentions are bad, it is certainly smart to stay away from such a situation or such a company.  Hence, in all scenarios, being adept and skillful at reading another's mind is certainly a blessing!

The intelligence to read another's mind makes one think from the other person's perspective.  This gives a vision beyond what meets the eye and he becomes less judgemental.  Blessed are people who have this attitude and so are the ones that keep such company!

pada vigrahaH:
अकारणेन एव चतुराः तर्कयन्ति पर-इङ्गितम् ।
akāraṇena eva caturāḥ tarkayanti para-iṅgitam ।

गर्भस्थं केतकी-पुष्पम् आमोदेन इव षट्पदाः ॥

garbhasthaṃ ketakī-puṣpam āmodena iva ṣaṭpadāḥ ॥

Alternate Transliteration:
akaaraNenaiva chaturaaH tarkayanti pare~ngitam ।
garbhasthaM ketakIpuShpam aamodeneva ShaTpadaaH ॥

-prasannaraaghava 

akaaraNena eva chaturaaH tarkayanti para-i~ngitam ।

garbhasthaM ketakI-puShpam aamodena iva ShaTpadaaH ॥

November 20th

Sanskrit Pearl of the day:
अनायासेन मरणं विना दैन्येन जीवनम् ।
देहान्ते तव सायुज्यं देहि मे पार्वतीपते ॥
Transliteration:
anāyāsena maraṇaṃ vinā dainyena jīvanam ।
dehānte tava sāyujyaṃ dehi me pārvatīpate ॥

Meaning of the subhAShita:

Death without exertion, life without affliction, your proximity (attainment of your abode) upon leaving the body—grant me these, O husband of Pārvati! 

Commentary:

Upon being asked 'What do you want?', one may seek a plethora of wishes—a big house, a bigger bank balance, plentiful youth, good children, lots of friends, good health—the list can be endless!

However, the author of this verse has very simple, yet profound and eternal wishes to ask for!

No matter how many riches one is showered with if he is enduring a painful existence in his body, who would not want to be liberated from that pain?!  The best ambiance and the greatest food will prove repulsive for someone who is suffering from miseries of any kind—it could be some physical pain, being on life support, or a mental affliction too.  Everyone wants to live a fruitful and satisfying life and pass away peacefully without much effort, exertion, or toil.  This is certainly something to pray for!

While living, there can be multitudes of scarcities—there are places where there is not enough drinking water, enough food to eat, or a shelter to sleep under.  Such scenarios are not pleasant and one would want to be released from the affliction of any kind of poverty.  This is surely something to pray for so that life's goals can be pursued without strife.

Throughout our lives, we are taught to engage in good deeds to be liberated from the bondage of birth and death.  Attaining the union with the Lord is the final goal for everyone.  If one is granted the abode of the Lord Himself, a merger with the Lord of Pārvati, and being one with Parashiva Himself, what more would one ever want?!!

Think about it...  Aren't these the aspects one should contemplate upon and ask for?! 

pada vigrahaH:
अनायासेन मरणं विना दैन्येन जीवनम् ।
anāyāsena maraṇaṃ vinā dainyena jīvanam ।

देह-अन्ते तव सायुज्यं देहि मे पार्वती-पते ॥
deha-ante tava sāyujyaṃ dehi me pārvatī-pate ॥

Alternate Transliteration:
anaayaasena maraNaM vinaa dainyena jeevanam ।
dehaante tava saayujyaM dehi me paarvatIpate ॥

anaayaasena maraNaM vinaa dainyena jeevanam ।

deha-ante tava saayujyaM dehi me paarvatI-pate ॥

October 31

Sanskrit Pearl of the day:
अपूर्वः कोऽपि कोशोऽयं विद्यते तव भारति ।
व्ययतो वृद्धिमायाति क्षयमायाति सञ्चयात् ॥
- सुभाषितरत्नभाण्डागार

Transliteration:
apūrvaḥ ko'pi kośo'yaṃ vidyate tava bhārati ।
vyayato vṛddhimāyāti kṣayamāyāti sañcayāt ॥
- subhāṣitaratnabhāṇḍāgāra

Meaning of the subhAShita:

O, Devi Saraswati (Bhārati),  your repository is like none other!  Upon spending, it grows; upon gathering, it shrinks!!

Commentary:

In a transactional world, what do we see?  If we spend something, what we retain decreases; upon collecting, what we possess increases.  But in Goddess Saraswati's arena, the rules are completely opposite.

When one expends his knowledge—in teaching or sharing with others—his horizons broaden. While teaching, a new outlook might dawn on him, something he had never thought of before.  His memory gets refreshed every time he shares what he knows.  It gives him clarity of thought and a better understanding of the material.  His value for what he is teaching intensifies in himself.  It will be reinforced in his mind and his faith in it will get stronger!  It is a complete win-win situation!!

In a contrasting scenario, if one collects shells, his collection stays intact if he keeps it to himself.  However, keeping knowledge to oneself (or confined to books) only aids in the dissipation of that knowledge.  This is because he is not allowing himself to reflect upon that knowledge.  Knowledge that is not put into practice is of no use anyway.  Over time, he may even forget what he learnt.  Worse, upon the passing away of that person, that particular knowledge may die with him!  The best way to repay our gurus and teachers is by passing on the knowledge that they have imparted to us.  If one stagnates that knowledge in himself, he is curtailing the growth of all the coming generations.  If our ancestors did the same to us, every generation would have to start all over, beginning from inventing fire using fire stones!!

Knowledge is like water.  It is sparkling and crystal clear when flowing.  If it stagnates, it becomes a swamp!  Anyone would readily drink water from a running stream rather than a stagnant swamp.  So, why not let knowledge flow like a river, soak in its refreshing waters, and let it expand?!  Being born as humans, each of us has an undying thirst for learning.  Let's satiate our thirst by learning from others, and quell the strife in others by sharing what we know!

pada vigrahaH:
अपूर्वः कः अपि कोशः अयं विद्यते तव भारति ।
apūrvaḥ kaḥ api kośaḥ ayaṃ vidyate tava bhārati ।

व्ययतः वृद्धिम् आयाति क्षयम् आयाति सञ्चयात् ॥
vyayataḥ vṛddhim āyāti kṣayam āyāti sañcayāt ॥

Alternate Transliteration:
apUrvaH ko.pi kosho.yaM vidyate tava bhaarati ।
vyayato vRuddhimaayaati kShayamaayaati sa~nchayaat ॥
- subhaaShitaratnabhaaNDaagaara

apUrvaH kaH api koshaH ayaM vidyate tava bhaarati ।

vyayataH vRuddhim aayaati kShayam aayaati sa~nchayaat ॥

September 25th

Sanskrit Pearl of the day:
चित्ते प्रसन्ने भुवनं प्रसन्नं चित्ते विषण्णे भुवनं विषण्णम् ।
अतोऽभिलाषो यदि ते सुखे स्यात् चित्तप्रसादे प्रथमं यतस्व ॥

Transliteration:
citte prasanne bhuvanaṃ prasannaṃ citte viṣaṇṇe bhuvanaṃ viṣaṇṇam ।
ato'bhilāṣo yadi te sukhe syāt cittaprasāde prathamaṃ yatasva ॥

Meaning of the subhAShita:

If the mind is happy, the entire world (seems) happy.  If the mind is despondent, the whole world (seems) despondent.  Hence, if you desire happiness, strive towards the happiness of the mind first.

Commentary:

It's all in the mind! 

The mind, by definition, is the set of cognitive faculties that enables consciousness, perception, thinking, judgment, and memory. It is subtle—imperceptible through the five gross sense organs—and can only be experienced by oneself. While we may attempt to understand another’s mind, complete perception is exclusive to the individual. A subhāṣita even exaggerates this, stating, "That which is in one’s mind cannot be perceived even by Lord Brahma, the creator." Such is the complexity of the mind!

Having established the intricacy of the mind, what role does it play in shaping one’s outlook? Simply put, if the mind is happy, the world appears joyful and vibrant; if the mind is sad, the world seems gloomy and bleak. The same surroundings can feel vastly different depending on the state of one’s mind. Naturally, no one wants sadness—we all seek happiness and peace. So, the first step is to focus on keeping the mind happy!

How can this be achieved? By cultivating a positive outlook on life, trusting that a higher power is always watching over us, and believing that everything happens for our betterment. A positive attitude fosters a merry mind. A child is inherently happy without needing a reason—if we adults could adopt that simplicity, the world would truly become a beautiful place. With a healthy mind, even physical ailments could diminish, as a cheerful mind contributes to a healthy body. The state of one’s mind influences every level of being—body, mind, and intellect.

To become a well-rounded individual, it is essential to nurture a positive and cheerful mind. Stay happy, and embrace the journey of understanding life!

pada vigrahaH:
चित्ते प्रसन्ने भुवनं प्रसन्नं चित्ते विषण्णे भुवनं विषण्णम् ।
citte prasanne bhuvanaṃ prasannaṃ citte viṣaṇṇe bhuvanaṃ viṣaṇṇam ।

अत: अभिलाषः यदि ते सुखे स्यात् चित्त-प्रसादे प्रथमं यतस्व ॥
ataḥ abhilāṣaḥ yadi te sukhe syāt citta-prasāde prathamaṃ yatasva ॥

Alternate Transliteration:
chitte prasanne bhuvanaM prasannaM chitte viShaNNe bhuvanaM viShaNNam ।
ato.bhilaaSho yadi te sukhe syaat chittaprasaade prathamaM yatasva ॥

chitte prasanne bhuvanaM prasannaM chitte viShaNNe bhuvanaM viShaNNam ।

ataH abhilaaShaH yadi te sukhe syaat chitta-prasaade prathamaM yatasva ॥

August 28th

Sanskrit Pearl of the day:
अहिंसा प्रथमं पुष्पं पुष्पमिन्द्रिय निग्रहः
सर्वभूतदयापुष्पं क्षमापुष्पं विशेषतः ।
ज्ञानपुष्पं तपःपुष्पं शान्तिपुष्पं तथैव च
सत्यमष्टविधं पुष्पं विष्णोः प्रीतिकरं भवेत् ॥

Transliteration:

ahiṃsā prathamaṃ puṣpaṃ puṣpamindriya nigrahaḥ
sarvabhūtadayāpuṣpaṃ kṣamāpuṣpaṃ viśeṣataḥ ।
jñānapuṣpaṃ tapaḥpuṣpaṃ śāntipuṣpaṃ tathaiva ca
satyamaṣṭavidhaṃ puṣpaṃ viṣṇoḥ prītikaraṃ bhavet ॥

Meaning of the subhAShita:

Non-violence is the first flower, control over the senses is a flower, compassion towards all beings is a flower, especially forbearance is a flower, (right) knowledge is a flower, penance is a flower. Then, also, peace is a flower, truth being the eighth flower—these are dearest to Lord Viṣṇu.

Commentary:

The only way to worship the Lord is not just to worship Him lavishly in a temple or a pīṭham (pedestal) with flowers of gold and silver.  Worshiping Him can happen anywhere, at any time.  The mode of worship does not necessarily have to be ritualistic or religious.  If one can offer these 8 flowers to Him, He would be more than pleased with such a being.  It's as easy as that!  What are these 8 special flowers?

1. Non-violence:  Not just in deeds, but in thoughts, words, and at heart.  One has to be non-aggressive in all dimensions of his existence.
2. Control over the senses:  When left loose, sense organs are like wild horses!  If one does not know how to reign them in, they will take charge and cause havoc of the most disastrous kind.
3. Compassion towards all beings:  Be it a bird, bee, animal, or human, one has to be kind, compassionate, and humane towards them.  When one can see the equality—essentially the divinity existent in all beings—that in itself is a flower that can be offered to Him.
4. Forbearance:  Being patient and forgiving towards all beings is an offering to the Lord.
5. Right knowledge:  Not just knowledge of any kind, but the Right Knowledge—about the supreme truth about the nature of the Self—and a quest for that truth is a sincere flower that the Lord likes.
6. Penance:  Penance is not just the kind where one sits under a tree without food or water for days.  Living by his dharma at every step, under every circumstance, no matter how difficult—that in itself is a penance that appeases the Lord.
7. Peace:  The un-intrusive, non-disruptive state of everything. Letting everything be the way it naturally is, is peace.  If one keeps peace all the time, that itself is worship.
8. Truth:  There is nothing else equal to this!  If one has an immense thirst for attaining the ultimate truth and has succeeded in achieving it, his worship of the Lord is complete!

If one can offer even one of these 8 flowers with utmost respect and devotion to the Lord, he goes that much closer to the Lord!  Then, what to say of someone who has offered all these eight!!  These are the flowers dearest to Lord Viṣṇu.  In whatever name or form the Lord is addressed, no other rituals, or ceremonies are necessary to attain Him apart from these eight!

pada vigrahaH:
अहिंसा प्रथमं पुष्पं पुष्पम् इन्द्रिय निग्रहः
ahiṃsā prathamaṃ puṣpaṃ puṣpam indriya nigrahaḥ

सर्व-भूत-दया-पुष्पं क्षमा-पुष्पं विशेषतः ।
sarva-bhūta-dayā-puṣpaṃ kṣamā-puṣpaṃ viśeṣataḥ ।

ज्ञान-पुष्पं तपः-पुष्पं शान्ति-पुष्पं तथ एव च
jñāna-puṣpaṃ tapaḥ-puṣpaṃ śānti-puṣpaṃ tatha eva ca

सत्यम् अष्ट-विधं पुष्पं विष्णोः प्रीतिकरं भवेत् ॥

satyam aṣṭa-vidhaṃ puṣpaṃ viṣṇoḥ prītikaraṃ bhavet ॥

Alternate Transliteration:
ahiMsaa prathamaM puShpaM puShpamindriya nigrahaH
sarvabhUtadayaapuShpaM kShamaapuShpaM visheShataH ।
j~naanapuShpaM tapaHpuShpaM shaantipuShpaM tathaiva cha
satyamaShTavidhaM puShpaM viShNoH prItikaraM bhavet ॥

ahiMsaa prathamaM puShpaM puShpam indriya nigrahaH

sarva-bhUta-dayaa-puShpaM kShamaa-puShpaM visheShataH ।

j~naana-puShpaM tapaH-puShpaM shaanti-puShpaM tatha eva cha

satyam aShTa-vidhaM puShpaM viShNoH prItikaraM bhavet ॥

July 21st

Sanskrit Pearl of the day:
अज्ञेभ्यो ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यो धारिणो वराः ।
धारिभ्यो ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यो व्यवसायिनः ॥
- मनुस्मृति

Transliteration:
ajñebhyo granthinaḥ śreṣṭhāḥ granthibhyo dhāriṇo varāḥ ।
dhāribhyo jñāninaḥ śreṣṭhāḥ jñānibhyo vyavasāyinaḥ ॥
- manusmṛti

Meaning of the subhAShita:

Among the ignorant, a well-read person is better. Among the well-read, those who have a grasp (of the material) are a blessing.  In the midst of those with a good grasp, those who have assimilated the knowledge are considered better. Among those who have assimilated the knowledge, those who put it to practice are deemed the best!

Commentary:

There are many ignorant people in the world.  In their midst, someone who is well-read and knowledgeable is respected.

But then, is it enough to just be well-read?  In a crowd of well-read people, someone who has a good handle on the (memorized) material is looked up to.

Obviously, if one has to choose between one who has memorized against one who has understood the subject, the vote would go to the person who has understood the substance.

So, does it make the one who has understood the material the best?  Oh, no!  If someone who has understood were to stand against someone who has put it into practice, who would be revered?!  Invariably, it would be the one who has put it into practice and made the knowledge his own!!

Practice what you preach and preach what you practice!  If one just spoke and never internalized the content, he has no authority over that knowledge, nor does his preaching have any value. The world around respects and reveres him who puts his own words and knowledge into practice.  Assimilating the knowledge and putting it to use is the best culminating point for any learning.

If one is incorporating his learning, he doesn't have to proclaim that he has an abundance of information.  He doesn't have to blow his own conch about how well-read he is nor does he have to await accolades for his understanding.  When one applies his knowledge in his day-to-day life, the rest of the 3 factors are a given!  This means he is well-read, has understood, and has assimilated all that knowledge.  Else, he wouldn't be able to incorporate it into his daily life!

It is said that an ounce of practice is worth more than tons of preaching.  There is also the fact that practice makes perfect!  So get practising and perfecting!!

pada vigrahaH:
अज्ञेभ्यः ग्रन्थिनः श्रेष्ठाः ग्रन्थिभ्यः धारिणः वराः ।
ajñebhyaḥ granthinaḥ śreṣṭhāḥ granthibhyaḥ dhāriṇaḥ varāḥ ।

धारिभ्यः ज्ञानिनः श्रेष्ठाः ज्ञानिभ्यः व्यवसायिनः ॥
dhāribhyaḥ jñāninaḥ śreṣṭhāḥ jñānibhyaḥ vyavasāyinaḥ ॥

Alternate Transliteration:
aj~nebhyo granthinaH shreShThaaH granthibhyo dhaariNo varaaH ।
dhaaribhyo j~naaninaH shreShThaaH j~naanibhyo vyavasaayinaH ॥
- manusmRuti

aj~nebhyaH granthinaH shreShThaaH granthibhyaH dhaariNaH varaaH ।

dhaaribhyaH j~naaninaH shreShThaaH j~naanibhyaH vyavasaayinaH ॥

June 16th

Sanskrit Pearl of the day:
ज्येष्ठो भ्राता पिता चैव यश्च विद्यां प्रयच्छति ।
त्रयस्ते पितरो ज्ञेयाः धर्मे वर्त्मनि वर्तिनः ॥
-रामायण, किष्किन्धा

Transliteration:

jyeṣṭho bhrātā pitā caiva yaśca vidyāṃ prayacchati ।
trayaste pitaro jñeyāḥ dharme vartmani vartinaḥ ॥
-rāmāyaṇa, kiṣkindhā

Meaning of the subhAShita:

An elder brother, the father himself, and he who gives knowledge—these three are to be perceived (respected) as fathers by those on the path of virtue.

Commentary:

Father, as we know by definition, is the man who gives birth. He is to be respected and revered always! In one's life, many such father figures are encountered too.  The poet says

• an elder brother, who protects, nurtures, and guides his siblings, is also equivalent to a father. 
• the biological father is definitely revered for all the tending and selfless love he showers on his children!  
• a guru who imparts knowledge and gives birth to a new perspective in a person is also to be revered as a father! (Especially spiritual gurus and guides.  They help one absolve his ignorance and lead him on the path of ultimate knowledge).

Hence, those on the path of virtue find many such father figures to whom they offer veneration and obeisance throughout their lives. Many times, it may not be expressed in so many words, but that gratitude and high regard for them shall linger in the hearts of the virtuous forever!

May we all be blessed with such father figures and their guidance always!

pada vigrahaH:
ज्येष्ठः भ्राता पिता च एव यः च विद्यां प्रयच्छति ।
jyeṣṭhaḥ bhrātā pitā ca eva yaḥ ca vidyāṃ prayacchati ।

त्रयः ते पितरः ज्ञेया धर्मे वर्त्मनि वर्तिनः ॥
trayaḥ te pitaraḥ jñeyā dharme vartmani vartinaḥ ॥

Alternate Transliteration:
jyeShTho bhraataa pitaa chaiva yashcha vidyaaM prayachChati ।
trayaste pitaro j~neyaaH dharme vartmani vartinaH ॥
-raamaayaNa, kiShkindhaa

jyeShThaH bhraataa pitaa cha eva yaH cha vidyaaM prayachChati ।

trayaH te pitaraH j~neyaaH dharme vartmani vartinaH ॥

May 24th

Sanskrit Pearl of the day:
आलस्यं हि मनुष्याणां शरीरस्थो महान् रिपुः ।
नास्त्युद्यमसमो बन्धुः कुर्वाणो नावसीदति ॥
- नीतिशतक

Transliteration:

ālasyaṃ hi manuṣyāṇāṃ śarīrastho mahān ripuḥ ।
nāstyudyamasamo bandhuḥ kurvāṇo nāvasīdati ॥
- nītiśataka

Meaning of the subhAShita:

Laziness present in one's body is the biggest enemy of humans.  There is no kin parallel to zeal, and he who is zealous never perishes.

Commentary:

If one is weary and indolent in executing his work, then he doesn't have to wait for the results of his task.  He would have sabotaged it all on his own!  To avoid doing the work, he finds excuses of all kinds.  The worst hurdle and enemy one could have in his path is his own laziness.  Hence, he shall perish under the grip of an enemy who dwells within him—laziness!

On the contrary, a zealous person can conquer anything in this world.  He will work something out and find one way or another to arrive at a suitable solution to the impending task at hand.  When such is the attitude, who or what can hold him back?!  No job is too tedious for him.  He faces and tackles any circumstance with zeal.  Success and accolades are only a matter of time for such a person.  Hence, the author says zeal is the best ally to oneself!  He who leans on such self-reliant factors is bound to excel in any field.

Hence, it is rightly said—zeal is a volcano, at the tip of which, the grass of failure can never grow!  So, get working!!

pada vigrahaH:
आलस्यं हि मनुष्याणां शरीरस्थः महान् रिपुः ।
ālasyaṃ hi manuṣyāṇāṃ śarīrasthaḥ mahān ripuḥ ।

न अस्ति उद्यम-समः बन्धुः कुर्वाणः न अवसीदति ॥
na asti udyama-samaḥ bandhuḥ kurvāṇaḥ na avasīdati ॥

Alternate Transliteration:
aalasyaM hi manuShyaaNaaM sharIrastho mahaan ripuH ।
naastyudyamasamo bandhuH kurvaaNo naavasIdati ॥
- nItishataka

aalasyaM hi manuShyaaNaaM sharIrasthaH mahaan ripuH ।

na asti udyama-samaH bandhuH kurvaaNaH na avasIdati ॥