September 26th

Sanskrit Pearl of the day:

ऋणानुबन्धरूपेण पशुपत्नीसुतालयाः ।

ऋणक्षये क्षयं यान्ति तत्र का परिदेवना ॥

- महासुभाषितसङ्ग्रह

Transliteration:

ṛṇānubandharūpeṇa paśupatnīsutālayāḥ । 

ṛṇakṣaye kṣayaṃ yānti kā tatra paridevanā ॥

- mahāsubhāṣitasaṅgraha

Meaning of the subhAShita:

As per his ṛṇā (indebtedness), he gets his cattle, spouse, children, and home.  As the ṛṇā diminishes, they get razed too.  Then what is there to lament about?! 

Commentary:

It is often said that "marriages are made in heaven," yet the celestial realm orchestrates far more than mere unions. The children we cherish, the homes we build, and the animals that grace our lives—are all intertwined in a tapestry of predestined connections. Each relationship, each jīva  (loosely translated as soul) that crosses our path, arrives for a reason, a season, or a lifetime.

This reflection speaks to the enduring nature of lifetime relationships, the bonds for which we owe a debt that transcends our current existence. These connections, woven through the fabric of previous lives, create a mutual indebtedness between souls—what the ancients referred to as ṛṇā.

Unlike financial debt, which can be quantified and settled with precision, ṛṇā represents a complex web of ties that cannot be easily measured or understood. It encompasses a multitude of parameters, extending beyond the grasp of human intellect. The notion that our relationships are forged in the heavens speaks of the profound interconnectedness of our souls and the intricate accounts of our pasts.

As a soul navigates life, it is born carrying these ṛṇā-s, and as time passes, it begins to exhaust them. When these debts are fully settled, the jīva will exit, a cycle ordained by the universe itself. In light of this divine order, the poet muses: what is there to lament over the loss of a spouse, a child, or a beloved pet?! For that matter, even the place we live in and for how long is also predestined.  While this truth offers comfort, it is essential to acknowledge that grief is an undeniable part of our human experience.

Letting go of what is lost is, perhaps, the greatest challenge one faces. One must learn to release attachment to physical existence while preserving the love that binds him to those who have departed. Time, the greatest healer, gently guides us through this process, allowing understanding to pave the way for healing.

However, the irony lies in our assumption that we have abundant time. We never know how many moments remain. This uncertainty serves as a touching reminder to cherish every day and to never take anything or anyone for granted.  After all, life is not merely a destination but a journey in itself.  We must honor the bonds we share and cherish a wholesome life.

Live well, love well, and laugh much!

pada vigrahaH:

ऋण-अनुबन्ध-रूपेण पशु-पत्नी-सुत-आलयाः ।

ṛṇa-anubandha-rūpeṇa paśu-patnī-suta-ālayāḥ।

ऋण-क्षये क्षयं यान्ति तत्र का परिदेवना ॥

ṛṇa-kṣaye kṣayaṃ yānti tatra kā paridevanā॥

Alternate Transliteration:

RuNaanubandharUpeNa pashupatnIsutaalayaaH । 

RuNakShaye kShayaM yaanti tatra kaa paridevanaa ॥

- mahaasubhaaShitasa~ngraha

RuNa-anubandha-rUpeNa pashu-patnI-suta-aalayaaH । 

RuNa-kShaye kShayaM yaanti tatra kaa paridevanaa ॥

September 25th

Sanskrit Pearl of the day:

सहसा विदधीत न क्रियाम् अविवेकः परमापदां पदम् ।

वृणते हि विमृश्यकारिणं गुणलुब्धाः स्वयमेव संपदः ॥

- किरातार्जुनीय 

Transliteration:

sahasā vidadhīta na kriyām avivekaḥ paramāpadāṃ padam ।

vṛṇate hi vimṛśyakāriṇaṃ guṇalubdhāḥ svayameva saṃpadaḥ ॥

- kirātārjunīya

Meaning of the subhAShita:

Do not undertake any actions on impulse.  Lack of discrimination is the loftiest abode for troubles.  (On the other hand,) for one who deliberates and acts, wealth shall come on its own as if attracted, because it longs for those with excellence. 

Commentary:

In the rush of daily life, it’s easy to forget that haste makes waste. Before embarking on any endeavor, it’s crucial to pause and reflect. It is essential to consider the task at hand in its entirety and weigh its implications and potential challenges. With thoughtful contemplation, many issues can often be resolved before they even arise, allowing for a smoother journey ahead.

The poet wisely notes that true wealth, success, and prosperity are drawn to those who embody excellence—who think through the consequences before taking action. Those who navigate their paths with care are rewarded with not only greater efficiency but also an increased likelihood of achieving their goals. They conserve time and resources while setting themselves up for a more fruitful outcome.

All great achievements require time and dedication. Ignorant zeal driven by impatience often leads to failure. One should not let the allure of quick results tarnish the beauty of his pursuits. 

Embrace the journey with patience and thoughtfulness. The rewards will be well worth the wait. 

pada vigrahaH:

सहसा विदधीत न क्रियाम् अविवेकः परम आपदां पदम् ।

sahasā vidadhīta na kriyāṃ avivekaḥ parama āpadāṃ padam ।

वृणते हि विमृश्यकारिणं गुण-लुब्धाः स्वयम् एव संपदः ॥

vṛṇate hi vimṛśyakāriṇaṃ guṇa-lubdhāḥ svayam eva saṃpadaḥ ॥

Alternate Transliteration:

sahasaa vidadhIta na kriyaam avivekaH paramāpadāṃ padam ।

vṛṇate hi vimṛśyakāriṇaṃ guṇalubdhā: svayameva saṃpada: ॥

- kirātārjunīya

sahasaa vidadhIta na kriyaam avivekaH parama āpadaaM padam ।

vRuNate hi vimakRushyakaariNaM guNa-lubdhaaH svayam eva saMpadaH ॥

September 24th

Sanskrit Pearl of the day:

द्विविधो जायते व्याधिः शारीरो मानसस्तथा ।

परस्परं तयोर्जन्म निर्द्वन्द्वं नोपलभ्यते ॥

Transliteration:

dvividho jāyate vyādhiḥ śārīro mānasastathā ।

parasparaṃ tayorjanma nirdvandvaṃ nopalabhyate ॥

Meaning of the subhAShita:

There are two sources where diseases are born out of—the body, and the mind.  Their origination is interdependent.  It is not possible to perceive them independently.  

Commentary:

A healthy mind and a healthy body lead to a healthy life!

Mind and body are two sides of the same coin; one cannot exist without the other, and the condition of one profoundly influences the other.

It’s natural for a person suffering from a physical ailment to experience mental distress. When energy is low, the spirit tends to drag down. Tasks that once felt effortless would require extra effort, especially in the case of chronic conditions. (The poet is not referring to acute ailments like colds or the flu, which can be easily caught but are often temporary.)

Conversely, if the mind is afflicted, the body struggles to perform at its best. In fact, it can be more challenging to get rid of physical illness when the mind is not at ease than the other way around.

The connection between mind and body is so profound that there are numerous instances where treating one of them has led to the alleviation of the other. Many times, ailments of the mind manifest as physical diseases. Therefore, maintaining a healthy and alert mind is crucial.

A healthy mind and body are essential to be happy.  The body can achieve what the mind believes in, because—mind over matter! When the mind and the body are in harmony, happiness is the natural outcome. Stay healthy, stay happy!

pada vigrahaH:

द्विविधः जायते व्याधिः शारीरः मानसः तथा ।

dvividhaḥ jāyate vyādhiḥ śārīraḥ mānasaḥ tathā ।

परस्परं तयोः जन्म निर्द्वन्द्वं न उपलभ्यते ॥

parasparaṃ tayoḥ janma nirdvandvaṃ na upalabhyate ॥

Alternate Transliteration:

dvividho jaayate vyaadhiH shaarIro maanasastathaa ।

parasparaM tayorjanma nirdvandvaM nopalabhyate ॥

dvividhaH jaayate vyaadhiH shaarIraH maanasaH tathaa ।

parasparaM tayoH janma nirdvandvaM na upalabhyate ॥

September 23rd

Sanskrit Pearl of the day:

श्रद्धायत्नौ यदि स्यात्तां मेधया किं प्रयोजनम् ।

इत्युभौ यदि न स्यात्तां मेधया किं प्रयोजनम् ॥ 

Transliteration:

śraddhāyatnau yadi syāttāṃ medhayā kiṃ prayojanam ।

ityubhau yadi na syāttāṃ medhayā kiṃ prayojanam ॥

Meaning of the subhAShita:

For those who have faith and zeal to work, of what use is knowledge?!  Then again, if one doesn't have these two (faith and zeal), of what use is knowledge?!  

Commentary:

Does this mean knowledge is unnecessary?!  Not really! 

This verse emphasizes that knowledge can be gained over time with faith and effort. When one has a keen interest and combines it with dedication knowledge follows naturally. Thus, a person does not need to possess a complete understanding of the subject before embarking on a journey.

Conversely, for someone lacking the energy and confidence to initiate any venture, for what good is knowledge to such a person? Without these two essential qualities, knowledge becomes futile and meaningless, reduced to a mere word jargon in one’s mind.

This illustrates that though faith, effort, and knowledge are interconnected, faith and effort take precedence. One can acquire knowledge along the way, and it is unwise to wait until one has exhaustive knowledge before starting any undertaking.

Faith and hard work always pay off! Patience acts as the glue that binds these two together. This combination is the best approach to materialize any endeavor and acquire knowledge through experience in due time.

pada vigrahaH:

श्रद्धा-यत्नौ यदि स्यात् तां मेधया किं प्रयोजनम् ।

śraddhā-yatnau yadi syāt tāṃ medhayā kiṃ prayojanam । 

इति उभौ यदि न स्यात् तां मेधया किं प्रयोजनम् ॥

iti ubhau yadi na syāt tāṃ medhayā kiṃ prayojanam ॥

Alternate Transliteration:

shraddhaayatnau yadi syaattaaM medhayaa kiM prayojanam ।

ityubhau yadi na syaattaaM medhayaa kiM prayojanam ॥

shraddhaa-yatnau yadi syaat taaM medhayaa kiM prayojanam ।

iti ubhau yadi na syaat taaM medhayaa kiM prayojanam ॥

November 12th

Sanskrit Pearl of the day:
यस्तु सञ्चरते देशान् यस्तु सेवेत पण्डितान् ।
तस्य विस्तरिता बुद्धिः तैलबिन्दुरिवाम्भसि ॥ 
- समयोचितपद्यमालिका

Transliteration:
yastu sañcarate deśān yastu seveta paṇḍitān ।
tasya vistaritā buddhiḥ tailabindurivāmbhasi ॥
- samayocitapadyamālikā

Meaning of the subhAShita:

He who travels the world, he who serves the erudite—his acumen shall expand, just as a drop of oil on water!

Commentary:

It is said that the world is a book and those who do not travel read only one page!  Travelling exposes a person to many varieties of cultures and many different perspectives as well.  Life is a journey in itself.  Travel gives a unique touch of experience to one's knowledge.  He who resists travel holds off his own personal growth.

He who is in the company of the learned is always posed with an opportunity to learn.  Just by sheer proximity to the scholars, he gets an insight into how they think.  Even the subtlest action of the wise teaches a thing or two. When interwoven into daily life, acquiring wisdom never ceases and progress never freezes.

The very apt example given in the verse is: a drop of oil on water.  A tiny drop of oil placed on the water just keeps spreading, till it reaches the edge of the water itself! Such would be the vastness of the wisdom of someone with these two attributes—traveling and keeping company with the learned.  These two aspects broaden his horizon and deepen his understanding of the world.

Read, travel, and learn with the learned!

pada vigrahaH:
यः तु सञ्चरते देशान् यः तु सेवेत पण्डितान् ।
yaḥ tu sañcarate deśān yaḥ tu seveta paṇḍitān ।

तस्य विस्तरिता बुद्धिः तैल-बिन्दुः इव अम्भसि ॥ 
tasya vistaritā buddhiḥ taila-binduḥ iva ambhasi ॥

Alternate Transliteration:
yastu sa~ncharate deshaan yastu seveta paNDitaan ।
tasya vistaritaa buddhiH tailabindurivaambhasi ॥
- samayochitapadyamaalikaa

yaH tu sa~ncharate deshaan yaH tu seveta paNDitaan ।
tasya vistaritaa buddhiH taila-binduH iva ambhasi ॥

September 25th

Sanskrit Pearl of the day:
स्थानेषु शिष्यनिवहैर्विनियुज्यमाना
विद्या गुरुं हि गुणवत्तरमातनोति ।
आदाय शुक्तिषु बलाहकविप्रकीर्णैः
रत्नाकरो भवति वारिभिरम्बुराशिः ॥
- अनर्घराघव

Transliteration:
sthāneṣu śiṣyanivahairviniyujyamānā
vidyā guruṃ hi guṇavattaramātanoti ।
ādāya śuktiṣu balāhakaviprakīrṇaiḥ
ratnākaro bhavati vāribhiramburāśiḥ ॥
- anargharāghava

Meaning of the subhAShita:

(When) a student employs (appropriate) knowledge at the right place, it certainly is a manifestation of his guru's knowledge.  (After all) it is the ocean that is called 'ratnākara' (maker of precious jewels) as he brings the scattered raindrops from the clouds to the pearl shells (to make the pearls)!

Commentary:

One may be very skilled and efficient at performing an assigned task.  But the truth is, the skill is just a manifestation of the knowledge given to him by his guru!  It is the guru who identifies the potential in a student and gives him the knowledge that he can carry.  The guru shapes such a student with all the tools essential for his chosen field.  He makes the student capable enough to pull out the right tool at the right time and employ it for the right purpose.  The outcome of the student's actions is truly a manifestation of the greatness of the teacher himself!

A beautiful example that establishes this is the 'ocean', popularly referred to as ratnākara (gem-maker).  The clouds can shower all the rain they want and oysters in the pearl shells can keep their shells open for as long as they choose. But if the ocean does not deliver the scattered raindrops from the clouds to the oysters, they cannot make beautiful pearls!  Although the oyster physically makes the pearl, the credit goes to the ocean by naming him as 'ratnākara'!  The guru is the channel through whom vidyā is transmitted from generation to generation and is hence upheld always.

Prostrations to the guru who is himself an embodiment of knowledge and the authority for transcending that knowledge through the generations!  Veneration to the feet of our gurus for all that we are today!!

pada vigrahaH:
स्थानेषु शिष्य-निवहैः विनियुज्यमाना
sthāneṣu śiṣya-nivahaiḥ viniyujyamānā

विद्या गुरुं हि गुणवत्तरम् आतनोति ।
vidyā guruṃ hi guṇavattaram ātanoti ।

आदाय शुक्तिषु बलाहक-विप्रकीर्णैः
ādāya śuktiṣu balāhaka-viprakīrṇaiḥ

रत्नाकरः भवति वारिभिः अम्बु-राशिः ॥
ratnākaraḥ bhavati vāribhiḥ ambu-rāśiḥ ॥

Alternate Transliteration:
sthaaneShu shiShyanivahairviniyujyamaanaa
vidyaa guruM hi guNavattaramaatanoti ।
aadaaya shuktiShu balaahakaviprakIrNaiH
ratnaakaro bhavati vaaribhiramburaashiH ॥
- anargharaaghava

sthaaneShu shiShya-nivahaiH viniyujyamaanaa
vidyaa guruM hi guNavattaram aatanoti ।
aadaaya shuktiShu balaahaka-viprakIrNaiH
ratnaakaraH bhavati vaaribhiH ambu-raashiH ॥

June 17th

Sanskrit Pearl of the day:
कन्यादाताऽन्नदाता च ज्ञानदाताऽभयप्रदः ।
जन्मदो मन्त्रदो ज्येष्ठभ्राता च पितरः स्मृतः ॥

Transliteration:
kanyādātā'nnadātā ca jñānadātā'bhayapradaḥ ।
janmado mantrado jyeṣṭhabhrātā ca pitaraḥ smṛtaḥ ॥

Meaning of the subhAShita:

One who gives his daughter in marriage; one who provides food; one who bestows knowledge; one who guards against fear; one who gives birth; one who bestows counsel; one (brother) who is born ahead of you—all these (luminaries) are deemed as fathers.

Commentary:

It is said that there is no other need in childhood as strong as the need for protection from a father! Fathers are revered for their many contributions along the various facets of life starting with—giving life, caring, and nurturing.  He propitiates the child into new beginnings time and again. He is the one who invigorates his young ones to explore life and then helps formulate their future.  The greatest gift any father can give his child is—believing in the child!  He instills trust in the child.

The poet says that one comes across many such fatherly figures during his lifetime. They are

• the one who gives his daughter's hand in marriage. The father-in-law trusts and bequeaths his daughter to her husband.  She bears progeny for her husband, making him a father.  Veneration for that.
• the one who provides food and tends to one's hunger.  This is a fatherly gesture for sure. Respect to him.
• the one who bestows knowledge gives birth to a new perspective in the intellect of the person.  He contributes to the person's growth and is therefore exalted to the stature of a father.
• the one who guards against fear and reassures the faith that all will be well! Admiration to him.
• the one who gives birth is certainly revered.  If not for him, one wouldn't be here speaking about who to revere!! The care and nurture given by him are irreplaceable. Love and respect for him is a given.
• the one who bestows counsel and guides in the right direction like a father. Honor to him.
• the one who is born ahead of us (an elder brother), is nothing less than a father as he steps up to be a father figure! If one is afraid to approach his father for anything, it is easier to approach the elder brother. Cherish him.

A father is someone you look up to no matter how tall you grow! These aforementioned magnanimous personalities shape a person from childhood on.  

Fathers are honored always for their roles and contributions to our lives!  Obeisance to them.

pada vigrahaH:
कन्यादाता अन्नदाता च ज्ञानदाता अभयप्रदः ।
kanyādātā annadātā ca jñānadātā abhayapradaḥ ।

जन्मदः मन्त्रदः ज्येष्ठ-भ्राता च पितरः स्मृतः ॥
janmadaḥ mantradaḥ jyeṣṭha-bhrātā ca pitaraḥ smṛtaḥ ॥

Alternate Transliteration:
kanyaadaataa.nnadaataa cha j~naanadaataa.bhayapradaH ।
janmado mantrado jyeShThabhraataa cha pitaraH smRutaH ॥

kanyaadaataa annadaataa cha j~naanadaataa abhayapradaH ।

janmadaH mantradaH jyeShTha-bhraataa cha pitaraH smRutaH ॥

May 13th

Sanskrit Pearl of the day:
मातृवत्परदारेषु परद्रव्येषु लोष्टवत् ।
आत्मवत्सर्वभूतेषु यः पश्यति स पण्डितः ॥

- चाणक्य नीति

Transliteration:
mātṛvatparadāreṣu paradravyeṣu loṣṭavat ।
ātmavatsarvabhūteṣu yaḥ paśyati sa paṇḍitaḥ ॥

- cāṇakya nīti

Meaning of the subhAShita:

Other's wives as one's own mother; other's wealth as a lump of clay; other beings like one's own self—he who sees this way is a learned person.

Commentary:

The highest reverence one can offer is to their mother. A cultured individual extends this respect to all women, seeing them as equal to his own mother. Passion and desire should be reserved solely for one's spouse. All other women are to be regarded with the same reverence as the divine mother. Ogling or harboring lustful thoughts toward others is not the mark of a cultured or learned individual.

Wealth, in the hands of a wise person, becomes a servant, but for a fool, it becomes a master. One must know how to use wealth wisely while avoiding greed or the unethical acquisition of others' possessions. A truly wise person sees the wealth of others as insignificant as a lump of clay, refusing to covet it.

"Do unto others as you would have them do unto you" is not just a saying—it is a guiding principle for life. No one wishes to be treated poorly, and if one constantly remembers this, one will refrain from mistreating others. When one realizes the deeper truth that all beings are interconnected—that "everyone is him, and he is everyone"—they will abstain from harming others in any way.

A wise person embodies these three essential virtues: reverence for women, discernment, and empathy. Make the world a kinder and more harmonious place for all.

pada vigrahaH:
मातृवत् पर-दारेषु पर-द्रव्येषु लोष्टवत् ।
mātṛvat para-dāreṣu para-dravyeṣu loṣṭavat ।

आत्मवत् सर्व-भूतेषु यः पश्यति सः पण्डितः ॥
ātmavat sarva-bhūteṣu yaḥ paśyati saḥ paṇḍitaḥ ॥

Alternate Transliteration:
maatRuvatparadaareShu paradravyeShu loShTavat ।
aatmavatsarvabhUteShu yaH pashyati sa paNDitaH ॥
- chaaNakya neeti

maatRuvat para-daareShu para-dravyeShu loShTavat ।
aatmavat sarva-bhUteShu yaH pashyati saH paNDitaH ॥

July 3rd

Sanskrit Pearl of the day:
येन केन प्रकारेण यस्य कस्यापि देहिनः ।
सन्तोषं जनयेत् प्राज्ञः तदेवेश्वरपूजनम् ॥
- समयोचितपद्यमालिका

Transliteration:
yena kena prakāreṇa yasya kasyāpi dehinaḥ ।
santoṣaṃ janayet prājñaḥ tadeveśvarapūjanam ॥
- samayocitapadyamālikā

Meaning of the subhAShita:

However or by whatever means; to whichever or whatever embodiment (being), learned people propagate happiness.  This alone is the worship of the Lord!

Commentary:

Being happy in themself is one way of being wise!  However, their wisdom of the wise takes them a step ahead.  They strive to share happiness with whomever they come across—no matter the time, space, or species.  They are equanimous towards all beings, human or animal alike.  They are cheerful in their element and their presence uplifts those around.  They strive to bring joy to others in any way or form.

The poet says there is no better bliss or benediction one can offer to the Lord!  Showing gratitude for the grace He has showered upon us is as easy as giving happiness to another being.  In fact, the essence of all the scriptures is, 'giving happiness and causing no harm'.  That is the road to paradise!

The best feeling of happiness is when you are happy that you have made someone else happy.  Together, let's make a happy world.

pada vigrahaH:
येन केन प्रकारेण यस्य कस्य अपि देहिनः ।
yena kena prakāreṇa yasya kasya api dehinaḥ ।

सन्तोषं जनयेत् प्राज्ञः तत् एव ईश्वर-पूजनम् ॥
santoṣaṃ janayet prājñaḥ tat eva īśvara-pūjanam ॥

Alternate Transliteration:
yena kena prakaareNa yasya kasyaapi dehinaH ।
santoShaM janayet praaj~naH tadeveshvarapUjanam ॥
- samayochitapadyamaalikaa

yena kena prakaareNa yasya kasya api dehinaH ।
santoShaM janayet praaj~naH tat eva Ishvara-pUjanam ॥

January 1st

Sanskrit Pearl of the day:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
क्षिप्रमक्रियमाणस्य कालः पिबति तद्रसम् ॥

Transliteration:
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।
kṣipramakriyamāṇasya kālaḥ pibati tadrasam ॥

Meaning of the subhAShita:

In executing (deeds like) receiving, giving, and responsibilities—if not executed instantaneously, time shall ingest the essence/sweetness (of the deed).

Commentary:

Time and tide wait for none. 

It's all in the timing!  Every deed has its own worth, based on the timing.  What is appropriate today, may not necessarily hold good tomorrow—especially in deeds like giving, receiving, or discharging one's duties.

When the need for these deeds arises, if not done instantly, their essence dissipates with time-lapse. A little help at the right time is better than a lot of help at the wrong time.  The amount of aid is not as important as the time of the aid being offered. 

Time is of the essence in performing our duties as well. When one has an upcoming exam, obviously, he must study before and not after!

The scenarios of giving and doing duties seem obvious.  But how about the aspect of receiving!  Why is the timing of any importance there?  Receiving humbly is the best thanks for a good action.  When one is at the receiving end of someone's good deed, he shows his gratitude by receiving it at the right time.  For example: education.  It must be acquired with the right spirit and at the right time or one may lose crucial life lessons that it brings along!

Time is a river and no one can touch the same water twice.  May we be blessed to not procrastinate these deeds or dilute their sweetness.  May we enjoy the bliss of these endeavors to the fullest extent now and always!

pada vigrahaH:
आदानस्य प्रदानस्य कर्तव्यस्य च कर्मणः ।
ādānasya pradānasya kartavyasya ca karmaṇaḥ ।

क्षिप्रम् अक्रियमाणस्य कालः पिबति तत् रसम् ॥

kṣipram akriyamāṇasya kālaḥ pibati tat rasam ॥

Alternate Transliteration:
aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipramakriyamaaNasya kaalaH pibati tadrasam ॥

aadaanasya pradaanasya kartavyasya cha karmaNaH ।
kShipram akriyamaaNasya kaalaH pibati tat rasam ॥

September 25th

Sanskrit Pearl of the day:
न भार्यया समं मित्रं न च धर्मो दयासमः ।
न स्वातन्त्र्यसमं सौख्यं गार्हस्थ्यान्नाश्रमो वरः ॥
- पद्मपुराण

Transliteration:
na bhāryayā samaṃ mitraṃ na ca dharmo dayāsamaḥ ।
na svātantryasamaṃ saukhyaṃ gārhasthyānnāśramo varaḥ ॥
- padmapurāṇa

Meaning of the subhAShita:

There is no friend equal to the wife; there is no dharma (ordinance) which equates to compassion; there is no comfort parallel to freedom; there is no āśrama (stage of life) more blessed than that of a householder.

Commentary:

Unparalleled aspects of life:

• One cannot find a friend better than a spouse.  There are many stages of life and one leans on different people at different times for different requirements.  Eventually, he outgrows them all.  One depends on parents from childhood, but then, parents pass on... One may think children, but, they grow their wings and move on...  Friends come and go.  Only the spouse, who hops on the wagon during the prime of one's life, stays on till the end—be it good times or bad!  The most intimate and longest relationship which one can possibly share throughout his life is with the spouse.  Hence, there is no friend better than the wife/husband!
• The essence of all scriptures preaches one chosen ordinance—compassion.  If that is learnt and imbibed, there is no need for reading or chanting any religious/spiritual texts.  Whether one is literate in the various practices or not, if one can have compassion towards all beings just the same, his spiritual training has already excelled.
• One can have the best of comforts.  But, if he is imprisoned in the shackles of restraint, be it in a prison cell or inside the walls of a palatial mansion, he can't be happy!  The sense of liberation one feels in freedom is unsurpassed and all beings long for that complete freedom always.
• A householder's stage of life has been deemed the best of all stages of life!  The technical definition of a gṛhastha (householder) is a person who is married and is undertaking the responsibilities of the family.  Why is this stage considered the best of all stages in life?  It is because he is in the prime years of his life.  His schooling is complete, his body is hale and healthy, and his children and elders alike look for support from him.  He is the one who helps sustain all the other 3 stages of life in society, namely—student-hood; retirement; old age.

Nothing equals the happiness of the person who performs his deeds to the best of his abilities and knows the value of these privileges when he has them.

pada vigrahaH:
न भार्यया समं मित्रं न च धर्मः दया-समः ।
na bhāryayā samaṃ mitraṃ na ca dharmaḥ dayā-samaḥ ।

न स्वातन्त्र्य-समं सौख्यं गार्हस्थ्यात् न आश्रमः वरः ॥
na svātantrya-samaṃ saukhyaṃ gārhasthyāt na āśramaḥ varaḥ ॥

Alternate Transliteration:
na bhaaryayaa samaM mitraM na cha dharmo dayaasamaH ।
na svaatantryasamaM saukhyaM gaarhasthyaannaashramo varaH ॥
- padmapuraaNa

na bhaaryayaa samaM mitraM na cha dharmaH dayaa-samaH ।
na svaatantrya-samaM saukhyaM gaarhasthyaat na aashramaH varaH॥

August 15th

Sanskrit Pearl of the day:
स्वभावो नोपदेशेन शक्यते कर्तुमन्यथा ।
सुतप्तमपि पानीयं पुनर्गच्छति शीतताम् ॥
- पञ्चतन्त्र, मित्रभेद

Transliteration:
svabhāvo nopadeśena śakyate kartumanyathā ।
sutaptamapi pānīyaṃ punargacchati śītatām ॥
- pañcatantra, mitrabheda

Meaning of the subhAShita:

It is not possible to change the intrinsic nature (of anyone) through advice. Even after being boiled intensely, water goes back (to being) cold.

Commentary:

One may boil water for hours, bringing it to a rolling boil. Yet, all that heat cannot alter water’s inherent nature—to be cool to the touch. Water is naturally colder than its surroundings and doesn’t need effort to be so. No amount of boiling can change its fundamental properties. How much ever it is heated, it will only cool down after a while. That is simply how it’s designed. 

Similarly, in life, we encounter people whose ways of doing things may differ from our expectations. The urge to shake them up or guide them toward what seems a "better" approach can be overwhelming. However, what feels natural to them might be incomprehensible to someone outside their circumstances. Attempting to educate or lecture them often proves futile if their intrinsic nature operates on an entirely different wavelength.

Just as water cannot be taught to remain hot, or fire to become cold, a person’s enduring nature cannot be fundamentally altered through advice or counseling—whether well-intentioned or not. You can’t teach a fish to fly like a bird. Each person is the “best version of themselves,” shaped by their unique traits and experiences.

Recognize when your efforts 'to change or influence someone' may be beyond their capacity to heed. Knowing when to let go spares you disappointment and frustration. Accept people for who they are, and move on with grace.

pada vigrahaH:
स्वभावः न उपदेशेन शक्यते कर्तुम् अन्यथा ।
svabhāvaḥ na upadeśena śakyate kartum anyathā ।

सुतप्तम् अपि पानीयं पुनः गच्छति शीतताम् ॥

sutaptam api pānīyaṃ punaḥ gacchati śītatām ॥

Alternate Transliteration:
svabhaavo nopadeshena shakyate kartumanyathaa।
sutaptamapi paanIyaM punargachChati shItataam॥
- pa~nchatantra, mitrabheda

svabhaavaH na upadeshena shakyate kartum anyathaa ।
sutaptam api paanIyaM punaH gachChati shItataam॥

July 6th

Sanskrit Pearl of the day:
पितृभिस्ताडितः पुत्रः शिष्यस्तु गुरुशिक्षितः ।
घनाहतं सुवर्णञ्च प्राप्यते जनमण्डनम् ॥

Transliteration:
pitṛbhistāḍitaḥ putraḥ śiṣyastu guruśikṣitaḥ ।
ghanāhataṃ suvarṇañca prāpyate janamaṇḍanam ॥

Meaning of the subhAShita:

A son (child) disciplined by his parents, students trained by a teacher, intensely clobbered gold—all these attain praiseworthiness.   

Commentary:

By nature, children are, curious.  They are curious not just about the world around them but also regarding their boundaries—of what they should or shouldn't do.  Their inquisitive minds want to see how far they can push.  Many times, despite knowing the dos and don'ts, they may still want to try their luck.  At that point, it becomes essential for the parents, teachers, or whoever is their guiding figure, to give them the proper direction.  If the people who must guide the children end up cushioning their follies to avoid making them sad, they would be doing a disservice to them!

As it is said, 'Do not prepare the road for your children; prepare your children for the road!'  When real-life issues strike, better-prepared children will recover sooner even if they fall.

In reality, both parents and teachers strive to imbibe excellence in children.  The sayings go as—पुत्रादिच्छेत् पराजयम् (putrādicchet parājayam) and शिष्यादिच्छेत् पराजयम् (śiṣyādicchet parājayam).  This means that parents desire defeat from their children and gurus yearn for defeat from their students!  In fact, the whole reason why they put so much effort into guiding the youngsters is to see them surpass themselves!

The example given in the verse is that of gold.  Gold, when first mined, is dull and lustreless.  The goldsmith melts it, beats it repeatedly on the anvil, and shapes it.  Only then does it gain its luster as well as value!  Similarly, children who are disciplined and shaped with values from a young age accrue praiseworthy traits that will make them happier adults later.  Hence, it is of paramount importance for parents as well as teachers, to equip their children and students with this quintessential skill.

Discipline is the bridge that connects goals to accomplishments. Be that essential bridge, enabling future generations to achieve their aspirations!

pada vigrahaH:
पितृभिः ताडितः पुत्रः शिष्यः तु गुरु-शिक्षितः ।
pitṛbhiḥ tāḍitaḥ putraḥ śiṣyaḥ tu guru-śikṣitaḥ ।

घन आहतं सुवर्णं च प्राप्यते जन-मण्डनम् ॥
ghana āhataṃ suvarṇaṃ ca prāpyate jana-maṇḍanam ॥

Alternate Transliteration:
pitRubhistaaDitaH putraH shiShyastu gurushikShitaH ।
ghanaahataM suvarNa~ncha praapyate janamaNDanam ॥

pitRubhiH taaDitaH putraH shiShyaH tu guru-shikShitaH ।

ghana aahataM suvarNaM cha praapyate jana-maNDanam ॥

June 22nd

Sanskrit Pearl of the day:
उभयोर्नास्ति भोगेच्छा परार्थं धनसञ्चयः ।
कृपणोदारयोः पश्य तथापि महदन्तरम् ॥
- सुभाषितसुधानिधि

Transliteration:
ubhayornāsti bhogecchā parārthaṃ dhanasañcayaḥ ।
kṛpaṇodārayoḥ paśya tathāpi mahadantaram ॥
- subhāṣitasudhānidhi

Meaning of the subhAShita:

Neither of them has the desire to indulge, (both) earn wealth for the benefit of others!  Yet, see the huge difference (between) a miser and a generous (one).

Commentary:

The poet very tactfully compares and (in the next moment) contrasts the attributes of a miser vs. a giver.  In the first part of the verse, he says there is a stark similarity between two people—both earn wealth for the benefit of others!  At first thought, the listener would think the verse is about two noble people.  But the second half brings attention to the distinct disparity between the two!

If one has to see the difference between a miser and a giver, it is quite easy.  A miser hoards his assets whereas a generous and charitable giver readily parts with his bounty!  The world considers a giver as a magnanimous soul whereas a hoarder is considered stingy and selfish.  So far, their differences are precise and comprehensible.

How about the similarity between the two?  Well, the author cleverly points to the impact of each one's actions.  When a hoarder accumulates wealth, he is neither enjoying the resources himself nor is he utilizing it for the benefit of others.  His affluence stagnates and comes to no use for anyone. But one day, at least the day he passes away, he has to part with his wealth.  That which he had so carefully and diligently accumulated is finally enjoyed (or misused) by his survivors! After all, there is no saying that one's assets will be put to good use or utilized for the wrong causes by others.  

On the other hand, a generous person willingly parts with his money when alive.  He gets the opportunity to revel in the happiness of the beneficiaries of his good deeds, which in turn makes him happy!  At least there is a guarantee that it was used for the right cause. Hence the wealth of both a miser and a generous one will have the same outcome. 

Whether willingly or unwillingly, when the wealth accumulated is eventually for the benefit of others, we might as well do good and be happy.  It is impossible for one's heart to be enlightened and still be a miser!  Happiness isn't a result of what we get, but of what we give.  For, it is in the giving that we receive!

pada vigrahaH:

उभयोः न अस्ति भोग इच्छा परार्थं धन-सञ्चयः ।

ubhayoḥ na asti bhoga icchā parārthaṃ dhana-sañcayaḥ ।

कृपण-उदारयोः पश्य तथा-अपि महत् अन्तरम् ॥

kṛpaṇa-udārayoḥ paśya tathā-api mahat antaram ॥

Alternate Transliteration:
ubhayornaasti bhogechChaa paraarthaM dhanasa~nchayaH ।
kRupaNodaarayoH pashya tathaapi mahadantaram ॥
- subhaaShitasudhaanidhi

ubhayoH na asti bhoga ichChaa paraarthaM dhana-sa~nchayaH ।
kRupaNa-udaarayoH pashya tathaa-api mahat antaram ॥

May 21st

Sanskrit Pearl of the day:
खल्वाटो दिवसेश्वरस्य किरणैस्सन्तापितो मस्तके 
गच्छन्देशमनातपं द्रुतगतिस्तालस्य मूलं गतः ।
तत्राप्यस्य महाफलेन पतता भग्नं सशब्दं शिरः 
प्रायो गच्छति यत्र दैवहतकस्तत्रैव यान्त्यापदः ॥
-नीतिशतक

Transliteration:
khalvāṭo divaseśvarasya kiraṇaissantāpito mastake
gacchandeśamanātapaṃ drutagatistālasya mūlaṃ gataḥ ।
tatrāpyasya mahāphalena patatā bhagnaṃ saśabdaṃ śiraḥ
prāyo gacchati yatra daivahatakastatraiva yāntyāpadaḥ ॥
-nītiśataka

Meaning of the subhAShita:

A bald man, scorched in the head due to the sun's rays, in search of a place of shade, rushed hurriedly to the base of a palm tree.  There too, due to the falling of a huge palm fruit, his head was fractured with a huge noise!  Alas! perils probably go wherever those cursed by destiny go...

Commentary:

This story exemplifies the fortune of the ill-fated. Imagine this: a bald man, without even a strand of hair to shield him from the scorching sun, finds himself in a barren, sunbaked land on a hot day. Desperately seeking respite, he spots a lone palm tree and hurries beneath it to claim whatever meager scraps of shade it offers. (After all, a palm tree isn’t known for its dense foliage or thick shadow.)

Just as he stood under the tree, fate delivered its cruel twist—a large palm fruit (unusually large, mind you) fell directly onto his exposed head. With a loud crack, his skull gave way!

Alas, he was truly ill-fated. This incident brings to mind the saying: “Sometimes, the road of life takes an unexpected turn, and you have no choice but to follow it, ending up where you’re supposed to be.” Otherwise, why would he, of all places, willingly stand beneath a palm tree and offer his vulnerable bald head to an oversized falling fruit? Surely, there were countless other places he could have been at that moment, but circumstances—and his own choices—led him here.

Such moments remind us that no matter how much one prepares or plans, life doesn’t always go as expected. When logic, rhyme, or reason fail to explain the turn of events, we inevitably attribute it to destiny. And rightly so! There is only so much the human mind can comprehend. Some things lie beyond our understanding and control—it’s just the way of the universe. Whatever must happen, happens. If we were capable of explaining every occurrence, wouldn’t that make us akin to God?

Yet, even with our finite understanding, humans are known for their complex egos. Imagine if we possessed the ultimate power to know and control why everything happens—would the universe find any peace?

While fate or luck often plays a role, one can still strive to improve their chances. But even then, the Lord may override all efforts. In such moments, one must embrace the age-old mantra: “What can’t be cured must be endured.”

pada vigrahaH:
खल्वाटः दिवसेश्वरस्य किरणैः सन्तापितः मस्तके 
khalvāṭaḥ divaseśvarasya kiraṇaiḥ santāpitaḥ mastake

गच्छन् देशम् अनातपं द्रुत-गतिः तालस्य मूलं गतः ।
gacchan deśam anātapaṃ druta-gatiḥ tālasya mūlaṃ gataḥ ।

तत्र अपि अस्य महा-फलेन पतता भग्नं सशब्दं शिरः 
tatra api asya mahā-phalena patatā bhagnaṃ saśabdaṃ śiraḥ

प्रायः गच्छति यत्र दैव-हतकः तत्र एव यान्ति आपदः ॥
prāyaḥ gacchati yatra daiva-hatakaḥ tatra eva yānti āpadaḥ ॥

Alternate Transliteration:
khalvaaTo divaseshwarasya kiraNaissantaapito mastake
gachChandeshamanaatapaM drutagatistaalasya mUlaM gataH ।
tatraapyasya mahaaphalena patataa bhagnaM sashabdaM shiraH
praayo gachChati yatra daivahatakastatraiva yaantyaapadaH ॥
-nItishataka

khalvaaTaH divaseshwarasya kiraNaiH santaapitaH mastake
gachChan desham anaatapaM druta-gatiH taalasya mUlaM gataH ।
tatra api asya mahaa-phalena patataa bhagnaM sashabdaM shiraH
praayaH gachChati yatra daiva-hatakaH tatra eva yaanti aapadaH ॥

April 16th

Sanskrit Pearl of the day:
यत्र विद्वज्जनो नास्ति श्लाघ्यस्तत्राल्पधीरपि ।
निरस्तपादपे देशे एरण्डोऽपि द्रुमायते ॥
- सुभाषितरत्नसमुच्चय

Transliteration:
yatra vidvajjano nāsti ślāghyastatrālpadhīrapi ।
nirastapādape deśe eraṇḍo'pi drumāyate ॥
- subhāṣitaratnasamuccaya

Meaning of the subhAShita:

In a place where there are no learned people, even a dull-witted person becomes laudable.  In a place where there is no vegetation, even a castor plant passes for a tree!

Commentary:

This verse critiques those who take pride in their superiority only because they are surrounded by mediocrity. When everyone around possesses average or limited capabilities, even someone with a few accomplishments may be celebrated as a hero. The example used here is the castor oil plant—a modest shrub with scanty leaves, in the absence of any other vegetation, may pass for a "tree."

True achievement lies in one's intrinsic abilities and accomplishments, not in how they compare to those around them. Inflating one's ego by claiming superiority over mediocrity serves no real purpose. It's akin to the frog in the well, who believes he is the greatest swimmer in the world simply because he has never encountered the vastness of the ocean.

If the bar were raised, such individuals might either rise to the challenge and grow or, at the very least, develop humility regarding their actual standing. Surrounding oneself with mediocrity can create a false ceiling, limiting growth and fostering complacency. A higher standard and exposure to excellence push individuals to refine their skills and broaden their horizons.

The best way to continually grow is to compete with oneself. By striving to improve daily, there are no limits to what one can achieve. This approach fosters humility and ensures progress is independent of external comparisons.

Ultimately, it is far more commendable to achieve modest success under challenging circumstances than to thrive effortlessly in a weak setup. Taking risks and continuously striving for self-improvement is what separates the ordinary from the extraordinary. Aim higher, challenge yourself, and grow beyond the confines of comfort!

pada vigrahaH:
यत्र विद्वत् जनः न अस्ति श्लाघ्यः तत्र अल्प-धीः अपि ।
yatra vidvat janaḥ na asti ślāghyaḥ tatra alpa-dhīḥ api ।

निरस्त पादपे देशे एरण्डः अपि द्रुमायते ॥
nirasta pādape deśe eraṇḍaḥ api drumāyate ॥

Alternate Transliteration:
yatra vidvajjano naasti shlaaghyastatraalpadhIrapi ।
nirastapaadape deshe eraNDo.pi drumaayate ॥
- subhaaShitaratnasamuchchaya

yatra vidvat janaH na asti shlaaghyaH tatra alpa-dhIH api ।
nirasta paadape deshe eraNDaH api drumaayate ॥

March 30th

Sanskrit Pearl of the day:
सदयं हृदयं यस्य भाषितं सत्यभूषितम् ।
कायः परहिते यस्य कलिस्तस्य करोति किम् ॥
- सुभाषितावलि

Transliteration:
sadayaṃ hṛdayaṃ yasya bhāṣitaṃ satyabhūṣitam ।
kāyaḥ parahite yasya kalistasya karoti kim ॥
- subhāṣitāvali

Meaning of the subhAShita:

(He) whose heart is filled with compassion, (whose) speech is adorned with truth, (and) whose constitution (form) is for the benefaction of others—what can Kali (puruṣa) do to him?!

Commentary:

The current era, Kaliyuga, is deemed the most corrupt and atrocious of all the 4 eras.  It is said that the reigning master of the era, Kalipuruṣa, causes havoc in the world.  But the poet states that if one's heart is brimming with compassion, speech is adorned with honesty and he is readily available for the welfare of others—what can Kalipuruṣa do to such an individual?!  Even the most atrocious of the masters, Kali, can do nothing to shake the resolve or cause havoc in the life of such a person.  The tenacity of these attributes in one's character is so strong that he can ward off the worst effects brought about by the yuga-dharma (nature of the era).

• If one is compassionate to his fellow beings, the happiness that both the giver and the receiver get is immense.

• If there is honesty in one's words, he has nothing to hide or defend.

• If one is readily available to do welfare for others, then there is no ounce of selfish motive in him.  

How can such a person not be happy?  When one is happy internally, what can anyone do to deter his well-being or contentment?!!

May we all win over Kalipuruṣa's atrocities, develop these traits, and make the world a happier place!

pada vigrahaH:
सदयं हृदयं यस्य भाषितं सत्य-भूषितम् ।
sadayaṃ hṛdayaṃ yasya bhāṣitaṃ satya-bhūṣitam ।

कायः परहिते यस्य कलिः तस्य करोति किम् ॥
kāyaḥ parahite yasya kaliḥ tasya karoti kim ॥

Alternate Transliteration:
sadayaM hRudayaM yasya bhaaShitaM satyabhUShitam ।
kaayaH parahite yasya kalistasya karoti kim ॥
- subhaaShitaavali

sadayaM hRudayaM yasya bhaaShitaM satya-bhUShitam ।
kaayaH parahite yasya kaliH tasya karoti kim ॥

February 12th

Sanskrit Pearl of the day:
दुर्जनेन समं वैरं प्रीतिं चापि न कारयेत् ।
उष्णो दहति चाङ्गारः शीतः कृष्णायते करम् ॥

Transliteration:
durjanena samaṃ vairaṃ prītiṃ cāpi na kārayet ।
uṣṇo dahati cāṅgāraḥ śītaḥ kṛṣṇāyate karam ॥

Meaning of the subhAShita:

Do not have (develop) either enmity or affection with the evil.  When hot, coal burns; when cold, it blackens the hand!

Commentary:

When one comes across an evil-doer, what kind of bond should he build?  Should he make friends with him, so that he doesn't get in the evil-doer's bad books?  Or, should get on his bad side by erupting into an argument and declaring open enmity?!

The poet says, "Neither!"  Here's the reason—a piece of charcoal, when hot, will burn the hand holding it.  Does that mean, it is okay to handle it when it is not hot?  Not necessarily!  A piece of charcoal when cold will blacken the hand that holds it.  It is not a pleasant outcome either way. Who wants a lose-lose situation?!

Similar is the companionship of an evildoer.  When he is angry, the enmity with him will prove fatal. That said, even when he is calm, his friendship may cost heavily as his values are not placed in the right direction.  His motives can be misguided or worse, driven out of selfishness.  Hence, the best approach towards such a person is—keeping away and staying neutral.  One needs to be aware of one's company at all times, in order to keep positive aspects like joy, peace, love, and hope in his life.

pada vigrahaH:
दुर्जनेन समं वैरं प्रीतिं च अपि न कारयेत् ।
durjanena samaṃ vairaṃ prītiṃ ca api na kārayet ।

उष्णः दहति च अङ्गारः शीतः कृष्णायते करम् ॥
uṣṇaḥ dahati ca aṅgāraḥ śītaḥ kṛṣṇāyate karam ॥

Alternate Transliteration:
durjanena samaM vairaM prItiM chaapi na kaarayet ।
uShNo dahati chaa~ngaaraH shItaH kRuShNaayate karam ॥

durjanena samaM vairaM prItiM cha api na kaarayet ।
uShNaH dahati cha a~ngaaraH shItaH kRuShNaayate karam ॥

January 15th

Sanskrit Pearl of the day:
अनुगन्तुं सतां धर्म कृत्स्नं यदि न शक्यते ।
स्वल्पमप्यनुगन्तव्यं मार्गस्थो नावसीदति ॥

Transliteration:
anugantuṃ satāṃ dharma kṛtsnaṃ yadi na śakyate ।
svalpamapyanugantavyaṃ mārgastho nāvasīdati ॥

Meaning of the subhAShita:

Although following the righteous path of the noble is difficult and seems impossible, if one follows even a little bit, he will not slump (from the goal of his life).

Commentary:

No need for gigantic steps!  If one wants to and attempts to tread on the path of the noble, there may be many hurdles he may face on the way.  It may not only be difficult, but it might even seem impossible!  Despite that, if one continues to grasp at least a little bit and persist on the same path, he will progress in the right direction.

It is said that even an ant can traverse miles by just keeping at it.  The fact that it is moving means it is covering the ground and reaching someplace else.  Finally, due to its persistence, it would have left its starting point miles behind!  Similar is a person on the path of dharma.  If he keeps doing righteous acts (however small in size or caliber) throughout his lifetime, he will accumulate great virtue to his credit!  How can one with virtue in his account ever fall off from the path of dharma?!

Great acts are made up of small deeds.  True happiness comes from the joy of deeds that are done well with good intentions.  These are the things that shape one's fate.  True winners are not people who never fail but people who never quit.

So, let's take charge of our fate and give it the right direction through virtuous actions!

pada vigrahaH:
अनुगन्तुं सतां धर्म कृत्स्नं यदि न शक्यते ।
anugantuṃ satāṃ dharma kṛtsnaṃ yadi na śakyate ।

स्वल्पम् अपि अनुगन्तव्यं मार्गस्थः न अवसीदति ॥
svalpam api anugantavyaṃ mārgasthaḥ na avasīdati ॥

Alternate Transliteration:
anugantuM sataaM dharma kRutsnaM yadi na shakyate ।
swalpamapyanugantavyaM maargastho naavasIdati ॥

anugantuM sataaM dharma kRutsnaM yadi na shakyate ।

swalpam api anugantavyaM maargasthaH na avasIdati ॥

December 8th

Sanskrit Pearl of the day:
अकारणेनैव चतुराः तर्कयन्ति परेङ्गितम् ।
गर्भस्थं केतकीपुष्पम् आमोदेनेव षट्पदाः ॥

-प्रसन्नराघव 

Transliteration:
akāraṇenaiva caturāḥ tarkayanti pareṅgitam ।
garbhasthaṃ ketakīpuṣpam āmodeneva ṣaṭpadāḥ ॥
-prasannarāghava

Meaning of the subhAShita:

Without any summons, the clever inquire into others' intentions; (just as), the bees (locate) a hidden ketakI flower simply with its fragrance.

Commentary:

It is said that one's outward actions reveal his/her hidden intentions!  A person doesn't necessarily express all his thoughts in actions or words.  The reasons for this could be many—he may not have the necessary circumstances or ambiance or lack the communication skills to express himself.

However, a clever person does not necessarily have to be told!  He can assimilate the thoughts and intentions of the other just through subtle hints such as body language or other environmental factors. Like in the fable, Androcles understood that the Lion had a thorn in his foot without being told by the Lion.

The poet gives the example of the bees.  They do not need to physically see the fragrant ketakI flower before aspiring to sip its nectar.  They can follow the scent of the flower and zero in on the exact location of it even if it lies hidden or far from sight!  Similar is the way of an intelligent person.  He can grasp the intentions of other people, whether good or bad.  

Anyone can handle a situation better if he understands the other person.  If the intentions are good, they can aid each other in materializing their thoughts.  If the intentions are bad, it is certainly smart to stay away from such a situation or such a company.  Hence, in all scenarios, being adept and skillful at reading another's mind is certainly a blessing!

The intelligence to read another's mind makes one think from the other person's perspective.  This gives a vision beyond what meets the eye and he becomes less judgemental.  Blessed are people who have this attitude and so are the ones that keep such company!

pada vigrahaH:
अकारणेन एव चतुराः तर्कयन्ति पर-इङ्गितम् ।
akāraṇena eva caturāḥ tarkayanti para-iṅgitam ।

गर्भस्थं केतकी-पुष्पम् आमोदेन इव षट्पदाः ॥

garbhasthaṃ ketakī-puṣpam āmodena iva ṣaṭpadāḥ ॥

Alternate Transliteration:
akaaraNenaiva chaturaaH tarkayanti pare~ngitam ।
garbhasthaM ketakIpuShpam aamodeneva ShaTpadaaH ॥

-prasannaraaghava 

akaaraNena eva chaturaaH tarkayanti para-i~ngitam ।

garbhasthaM ketakI-puShpam aamodena iva ShaTpadaaH ॥